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| | | Persianate Erotic Library | | |
| | | (Farsiyya | | |
| | | Kitabistan-e-Lizzat) | | |
| |_| https://asstr-mirror.org/~mughal |_| |
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| Erotic Stories in Iranianate Languages (Farsi,|
| Urdu, Punjabi, Hindustani or Hindi for short, |
| Bengali, Oudhi, Sindhi & Kashmiri), Prakritic |
| Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,|
| Concani, Oriya, Assamese, Maithili, Magadhi, |
| Rajasthani & Bhojpuri) & Dravidian Languages |
|_______________________________________________|

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| conditions. Distribute Freely. |
|___________________________________________________|

The Conversion of Deshpur
by Mahabrahmana Pundit Sandeep Joshi Barpande

The year was 1325 in the Catholic Christian calendar. Our city of Brahmanpur in Maharastra was an ideal
example of a Brahmanical city. We were proud to belong to the only purely "astik" Brahmanical region of
Maharashtra or Marathwada. The only purely "astik" (orthodox) Brahmanical regions we considered to be
Maharashtra, Maha-Koshala and the Konkan, those lands between the Vindhyas in the North and the Krishna river in
the South. It is only here that the Brahmanas, Upanishads and Vedas were revered in their totality, ucnorrupted
by any nastik ideas, and the varna-ashrama-dharma was followed.

The lands north of the Vindhyas had always been nastik (heretical) and non-Brahmanical from hoary times. These
were the cursed lands which gave birth to various heresies, such as Buddhism and Carvakism from Magadha, and
Nanakshahism (Sikhism) from Punjab. Bangal gave birth to Shaktism and Tantrism. The Magadhans had promoted those
sramana (heretical) religions of Buddhism and Jainism under their Maurya dynasty. Further, Punjab, Oudh, Bengal
and Sindh had long been ruled by the Buddhist Kushanas. With the advent of the caste-less Islam, these Brahmins
north of the Vindhyas even lost all concept of a caste system. The languages in these parts, Punjabi, Oudhi and
Bangali, also contained a majority of Persian words, and only very few Sanskrit words. The land of Orissa, while
speaking a Sanskritic language, was corrupted by the Shaiva and Tantrik heresies. The lands south of the Krishna
river were Dravidian; Malabar, Kar-nadu, Telingana and Tamil Nadu were all votaries of the anti-Sanskrit
Dravidian civilization. They loved their black Dravidian gods of Murugan, Kali and Shiva. Hence, for us
Maharashtra Brahmins, there were no Brahmins north of the Vindya or south of the Krishna, and the regions
outside this area were non-Brahmanical.

However, this idyllic life was dramatically changed when the forces of Islam of th Caliph Ala-ood-Deen Ghilzai
stormed and took our city. The Sudra Nau-Muslim convert Malik Kafur commanded the army. The first time we were
conquered, nothing much happened. Life went on as usual, although the Muslims did not like us because we were
Brahmins. However, one of the fanatical Brahmins named Shankar-Acharya, revolted and murdered the Muslim nobles
sent to govern. The second time the forces of Islam conquered our city, we were ruthlessly persecuted. All our
Vishnu and Brahmanical temples in the city were razed and our homes were taken over by the army-men. Our
beautiful fair-skinned Brahminis (Brahmin females) were taken away from us. Then began our forced conversion to
Islam.

First, we were forced to eat cow-meat or beef biryani. The Muslim troops came to each house and forced all the
members of each family to eat beef. They also offered various sweets to each person who chanted Allah-O-Akbar,
and I am ashamed to note many Brahmins accepted this offer, especially children and women. However, many valiant
Brahmins resisted this outrage, but the Muslims then forced the beef into their mouth after giving them some
herb which made them very hungry. Once we had eaten, the munshi drafted many letters signed with several
witnesses, that all the inhabitants of our city of Brahmanpur had eaten cow-meat. These letters were sent to all
the various Brahmanical kingoms throughout the lands of Maharashtra, Konkan and Maha-Koshala. A few days later,
the Brahmins in these kingdoms wrote back, informing us that we had forever been expelled from the Vedic
community of Brahmanas and could never return. In other words, we had lost our caste and were, technically
speaking, not Brahmans any more. The Muslims let the gravity of this fact sink in for a few days.

Next, they distributed various literature in the various households. The theological literature was translated
into Marathi and Sanskrit. They attacked our Brahmanical polytheism, our practise of female infanticide, caste
system, Untouchability, Sati and dowry. In short, they repeated all the propaganda against our culture. They
also distributed pornographic literature. Some of the pornographic literature in Farsi (Persian), Arabi
(Arabic) and Urdu were distributed without translation. In these works were many erotic paintings and drawings
of Muslim jihadis with huge red penises copulating with willing fair-skinned Brahmin women. These books taught
that the Brahmin penis was too small, and that Brahmin women converted to Islam once they had tasted of the
superior Muslim penis. The Muslim men stretched out the tight Brahmin vaginas with their huge red penises, which
were too small because they had only been penetrated by short white Brahmin penises. After this, the Brahminis
did not like the Brahmin men any more and wanted the Muslims. The Muslims, after stretching out the tight
Brahmini Qoosis (vagina), were then shown as introducing the Brahminis to anal intercourse, an act forbidden in
Brahmanical culture. After becoming accustomed to the large Irani penises, the Brahmin converted women were then
shown as graduating to the even larger, black penises of the Malabaris, Sudanis and Telinga Sudras, which these
works considered the biggest and best penis of all. At that stage, the Brahminis would be regularly taking the
Muslim penises into their anuses, and the enormous black Sudra Lunds into their white Brahmin vaginas. The
Brahminis then had no choice but to convert to Islam in order to break the Brahmical caste rules of Manu
varna-ashrama-dharma.

After a fortnight, we were all brought into the large field near our Shahr (city). We were pushed onto one side
of the field, while our women were pushed onto the other side.

Us Brahmin men were forced to take off all our dhotis and stand nanga (naked) on the field. Then came the
Punjabi infantry, who pulled off their army trousers and pulled out their large white Irani penises. They
sodomized us in full view. Each Brahmin was sodomized by multiple Punjabi Muslim soldiers. After this, the
trumpeter read out a letter he had received from the Maha-Pandit from Maha-Kosala, who declared that we, because
we had compounded our ealier error of eating cow-meat and had practised sodomy, we had been forever expelled
from the community of Brahmins and could never return now.

Then the army turned its interest to our women. The cavalry, under the command of the aristocratic and Ashrafi
(noble) Muslims, who through several generations descended from Iran and Arabia, naturally had the first choice
of our Brahminis. They only chose the Brahminis who were the wives and daughters of the Shankar-Acharyas and
Maha-Maha-Brahmanas, and took them away. The Ashrafi Muslims prized our Brahminis, because of their tight
vaginas, which the Muslims enjoyed greatly in penetrating with their large white Irani penises. After selecting
them, they took their prizes back to their own mahals.

Then the more numerous infantry took over. Unlike the cavalry, who could afford to take and keep one or
multiple women, the infantry-men were too poor to afford this luxury. The first group of infantry to enjoy our
Aurats were the Rajputs, Jats, and Magas. The Rajputs were mostly from Rajputana, the land named after them,
the Jats from Punjab, while the Magas were from Magadha, their traditional homeland which was also named after
them: Maga-dha.

Before I proceed, first a note on these unconverted fighters in the Islamic armies. As the Magas, Rajputs and
Jats claimed that their Saura religion of Surya-worship was a separate, monotheistic religion, they were granted
the status of "Ahl-e-Kitab" (People of the Book) in the Islamic lands. Add to this the fact that both
Sakadvipins and Rajputs were of Iranian ethnic ancestry, and their close relations with the Islamics was only
natural. The Magas even kept their Persian names like Mithra, Mishra, Mathur, and Irani. The Rajputs depicted
their god Surya wearing Iranian snow-boots, and many claimed descent from Sassanian Kings. Hence, they
sympathised with their racial brethren, the Iranian-speaking Islamic invaders of Persian, Baluchi and Pathan
descent, who differed from them only on minor matters of theology. As a result, they were not forced to convert
to Islam at all, and could freely practice their Saura religion.

These men came forward and bokked (mated) with our Brahminis with their uncircumcised penises. Some of the
Rajputs had very small penises, and they must have hence been actually Brahmins who claimed to be Rajputs. Being
a Brahmin was perhaps the worst thing in the Muslim regions, due to the small penis, human-sacrificing and
urine-drinking stereotypes, and I had known many Brahmins in the Muslim regions who always claimed to be Rajputs
instead.

Next came the Muslim infantry-men, comprising the Punjabis, Oudhis and Bangalis. While many of them were
converts, they always claimed Ashrafi Farsi-Arabi (Perso-Arabic descent). Needless to say, since even the
unconverted Brahmins in the Islamic lands claimed to be Rajputs, those Brahmins who converted to Islam never
admitted to their Brahmin descent. However, conversion to Islam meant that they could claim a descent considered
higher than Rajput, and such persons often claimed Punjabi, Oudhi or, if they were somewhat tanned, Bangali
origin. The Bangalis had for centuries been followers of the sramanic (heretic) monotheistic Bauddha (Buddhist)
faith, and hence had always detested our Brahmanical faith, and were natural converts to Islam.

These Muslim infantry-men lined up and then pulled down their pyjamas. Their Zubbs were considerably larger
than the Rajputs, Magas and Jats. When erect, their red Jihadi organs averaged six to eight inches. However,
some of the Muslims had very small pink penises, thereby giving away their likely Brahminical descent. These men
were often cursed as "Pandoos" (Brahmins) because their penises were so small. The Muslims then enjoyed our
Brahminis, one by one. As the Brahminis enjoyed the larger Muslim penises, they shouted out "Allah-O-Akbar" and
eagerly converted to Islam. Those women who could not accept the superior Muslim penises were then sodomized
and converted to Islam. These women were then from then on, Muslim females. After this they were returned back
to the Saura Magas, Rajputs and Jats. These women returned to the Rajputs, Jats and Magas were given the title
of "Rani" or "Maha-Rani" if they were exceptionally beautiful.

Then came the elite fighting-force of the Islamic infantries - the "Kala Piyadah" (black foot-soldiers) or
"Suddu" or "Sudra Piyadah". This consisted of the stout black fighters of the Sudra caste, and were known as
"Telinga", "Malabari", "Dravida" or "Khond", based on their place of origin. These were the rough and muscular
Sudra males who had been imported from Malabar, Telingana, Tamil Nadu, and Khondistan. They stood in front of
our Brahminis and then stripped off their army trousers. Their huge black penises swung in front of them. Then
they copulated with the fair-skinned converted Brahmin Muslim females.

Those Brahminis who could not accept the huge black Sudra penises were then returned to the Muslim
infantry-men. These women were then given the rank of "Bibi" or "Sahiba". However, those skillfull Brahmin
women ho could accept the enormous black penises of the Sudras were then granted the coveted titles of "Begum"
and "Khanum". Knowing that they were the property of the much-feared and physically intimidating Kala Sudras,
the rest of the infantry-men paid them much respect and always salaamed them.

The leader of the entire army, Malik Kafur, was of this Sudra caste. The name Kafur or camphor was often given
to these Sudras in irony, as it meant white. Malik Kafur himself did not come, because he claimed to be a
hijrah. However, I was informed by the Muslim Piyadah (infantry-men) that he was not a Hijra, and that this was
just a rumour being floated by the Caliph because he wanted to avoid scandal. They said his penis was, even by
Sudra standards, abnormally large and highly potent. They said that the main reason for Malik Kafur being so
close to the Caliph Ala-ood-Deen Ghilzai was because Ala-ood-Deen's Shah-banu (Queen) was madly in love with
Malik Kafur and his big black Sudra-Lingam.

The rest of us Brahmin males were then given a choice: either convert or become Qoonees (catamites). Some
converted, had to undergo circumcision and then took Muslim names. The rest of became Qoonees.

The End

skt_001.007_Conversion_of_Deshpur