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| | | Persianate Erotic Library | | |
| | | (Farsiyya | | |
| | | Kitabistan-e-Lizzat) | | |
| |_| https://asstr-mirror.org/~mughal |_| |
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| Erotic Stories in Iranianate Languages (Farsi,|
| Urdu, Punjabi, Hindustani or Hindi for short, |
| Bengali, Oudhi, Sindhi & Kashmiri), Prakritic |
| Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,|
| Concani, Oriya, Assamese, Maithili, Magadhi, |
| Rajasthani & Bhojpuri) & Dravidian Languages |
|_______________________________________________|

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| conditions. Distribute Freely. |
|___________________________________________________|

Title: The Brahmin Temple of Brahmeshwaram
Author: Mahabrahmana Pundit Sandeep Joshi Barpande
Code: pandoo, murder, brahmin conspiracy, castration
Category: brahmin, sudra, gandoo, indian, eunuch, castration, murder
Source: Folk-tale from the Brahmin towns near Poona and in the Deccan
Date of Composition : at least 19th century AD

The first feeble rays of the Marathwada Sun peered through the dense morning mist. Shri Shri Swaminath
Shankar-Acharya sat cross-legged on a raised platform in front of the Param Brameshwaram temple, engrossed in
his morning medititations. The small Param Brahmeshwaram Temple was dedicated to Lord Brahma and had been built
in a carefully chosen site located in a hidden ravine on a hill in an inaccessible valley of the West Ghats [0].
One hundred and fifty years old, with long, flowing hair ivory-white with age and wisdom, this proud
Maha-Brahmana was the Acharya, the heavenly saint of the secret temple. Considered an incarnation of Brahma on
Earth by his followers, this unknown man was in fact very powerful, for he was the head of a sect which spread,
albeit underground, all across the Dakshinapatha, the prosperous Deccan plateau. For his band of well-chosen
followers, he was considered a walking God.

As he slowly breathed in and out, practising pranayanam (breathing exercises), he closed his eyes and his mind
wandered back through the history of his religion. He saw this history commence right at the beginning, in the
hoary Avestan Age. Indeed, Shri Shri Swaminath Shankar-Acharya was one in a long line of practitioners of the
ancient, primordial form of Brahma-worship, which existed in the hoary Vedic Age and even in the more ancient
Avestan Age. At that time, the Aryan Heliolators (Sun-worshippers) of Iran followed the pure primordial Aryan
Sun-Worship, and paid respects to the Aryan Gods of Ahuras (Asuras) alone, and refused to worship the dark
demonic Daivas (Devils) of the non-Aryan peoples. However, a band of schismatics arose, who rebelled against the
theological rigidity of the Irano-Aryans, and set up a form of Devil-Worship or Daiva-Pooja, and started to
worship these non-Aryan deities. They also included priests from various non-Aryan races in their midst, such as
Finno-Ugric Shamans, Tibetan sorcerers, and Dravidian priests. Their dark practises soon came to involve ritual
prostitution, and human sacrifice, which were abhorred by the Iranian-Aryan priests. These fanatical heretics,
who were heavily imbibed with non-Aryan ideals, then proceeded to corrupt the Iranian Aryans from their Aryan
religion. The main Daiva or Devil of these Corrupters of the Aryan Faith was Brahma, and his followers were
hence called Brahmanas or Brahmins. These schismatics almost succeeded in their attempt, and succeeded in
slowly degrading the original Aryan faith. But then arose the great Reformer, Zarathushtra, who restored the
Aryan Iranian faith to its pristine purity and, after defeating the fanatical devilish Daiva-worshippers in
battle, expelled the Brahmana heretics from the Sixteen Aryan lands of Iran.

The Brahmanas then fled the Aryan lands of Iran and, along with some bands of their Kshatriya Mercenaries,
settled in Brahma-Rsi-Desa and Brahmavarta. These lands were located just outside the Irano-Aryan lands of
Punjab. These lands stretched across the thick jungles of these regions, and extended into the lower ranges of
the Himalayas. Here they established a state where they further refined their original practise of Nara-Medha
(man sacrifice), Devadasism (temple prostitution) and Purusha-Medha (Human Sacrifice). This was the age which
all Brahma worshippers considered to be the Golden Age in their history. Here, they absorbed various Dravidian,
Finno-Ugric and Tibetan words, just as eagerly adopted whatever they liked of the religions of these peoples.
This was reflected in their vocabular, for the Sankrit language soon came to absorb a vast amount of words from
these languages, till finally one-third to two-thirds of the Sanskrit lexicon consisted of Dravidian words, and
a large fraction from other languags as well.

This Golden Age came to an end when the Irano-Aryans, the old original foes of the Brahmanas, extended their
Empire to Punjab, under the Achaemenians. After this came the barbaric invasions of the Greek, Macedonian, and
other barbarians. Alexander destroyed several states in this region. Then, all the various sects and cults of
Brahmanism then had to go underground when the Anti-Brahmin Religion of Buddhism arose as a reaction against
Brahmin human sacrifice and Brahmin animal sacrifice. King Ashoka then took measures to curtail their influence,
so that some Brahma-worshippers devoted themselves to studying Ayurveda and became famed doctors. But a few core
bands of rigid Brahma-worshippers retreated to the distant forests. There, they practised their strange mystic
rituals in their original, and what they considered to be more powerful, forms. They also infiltrated other
religions, and waged constant warfare against the non-Brahminical, "nastik" (heretic) religions they found
around them.

Thus, the Pandit smiled and gloried in the triumphant ages of his faith, and grew despondant and melancholy
when he recollected the times his Faith was persecuted by those who did not understand it.

Then, he could sense one of his own followers ascend the mountain. Whether it was due to his practise of the
mystical Brahma-worship rituals or due to some other factor, he had a keen sense of knowing and sensing people
from a distance. Then, in the morning mist, appeared a young Brahmin named Nilesh Goswami.

"Nilesh Goswami, know that the previous *pujari*, the main
officiating priest, Swami Gorakh-Acharya, has been killed by
the beastly Sudra followers of Shiva," Shankar-Acharya
expounded, his hand resting on Nilesh Goswami's head. "Hence I
hereby make you, son of Shri Madhava Goswami, the chief
*pujari* of Brameshwar temple. You are henceforward Mahapandit
Nilesh."

Astonished and glad at this turn of events, Nilesh smiled.
"Thank you, O incarnation of Brahma. O greatest of the
*avatars* of Brahma! May I never fail you in my office!"

"Now you must perform the necessary rites and rituals so that
the Bhagwans (Gods) shall look with favour upon your appoinment. I shall
provide you guidance whenever you face any problems,"
Shankar-Acharya explained. "Your initiation ritual into this
new post involves creating five hijras (eunuchs) and five devadasis (temple prostitutes), and
then presenting them to me. Do this tomorrow at noon."

One day later, Pandit Nilesh was prepared and started
muttering *pujas* and incantations summoning the chief acharya
of Brameshwar, Shankar-Acharya. After some time Shankar-Acharya,
worshipped as the incarnation of Vishnu, appeared. Looking
down at the sacrificial offerings he smiled, noticing the five
naked Sudra males laying tied down on the sacrificial slabs.
They were tied spread out on the slabs of stone, their hands
and legs spread wide. Their vulnerable black genitals were
hanging down between their spread legs providing a welcome
sight for him. These were what he was here to collect. Five
naked Sudra virgins stood along the slabs of stone, barefoot
on the stone temple floor, only wearing silver braclets. He
was also here for them.

Following Pandit Nilesh's instructions, the Devadasis, the
five Sudra virgins, each approached one tied-up Sudra man,
reached out and slowly masturbated them until their cocks were
hard and straight. Taking each man's nuts in turn, they rolled
them around in their hands, further exciting the captives.
Turning and going over to the front of the Acharya, Pandit
Nilesh knelt down before him and muttered some prayers to
Vishnu. Motioning to him to continue, Shankar-Acharya
instructed Pandit Nilesh to remove his own ceremonial garb.
Doing so, he stood before him naked, his own cock slowly
hardening up, his balls were jumping and squirming in their
sack as he saw the beautiful black Sudra girls masturbating
the naked Sudra men.

Pandit Nilesh then ordered each Sudra girl to lie with their
backs on a stone slab next to each black prisoner, with their
legs spread wide. The central stone table now consisted of
five naked black girls alternating with five naked black men.
Shankar-Acharya opened his vestment, exposing his stiff
reddish-pink Aryan penis. With this erect organ guiding his
way, he walked around the circle, taking the virginity of each
Sudra girl with his hard Brahmin penis. Pandit Nilesh was
astonished that Shankar-Acharya, at his age well over ninety,
could so vigourously copulate with girls. Finally,
Shankar-Acharya ejaculated in the vagina of the last Sudra
girl.

"Now, these girls have become Devadasis, servants of their
lord Vishnu. They shall entertain their god by dancing naked
in front of him each day. Now it is time for the men to
likewise become servants of their god as hijras. They shall
also dance like women in front of him every day,"
Shankar-Acharya announced.

The Acharya motioned for Pandit Nilesh to continue the
ritual, at which point the *pujari* went over to the men
laying on the slabs. One by one he cut off their large full
scrotums and brought them over to the Acharya, laying them on
his outstretched hands.

Looking down at the five sacks of testicles in his hands,
Shankar-Acharya stared at Pandit Nilesh and blessed him. Fully
satisfied, Shankar Acharya returned to his chambers, taking
with him the offering of Sudra testicles. As he disappeared,
the *Maha-pandit* in exhaustion slumped to the floor and lay
as the sacrifices, spreadeagled on his back. His limp penis
hung between his legs.

After several hours laying thus exhausted on the floor,
Pandit Nilesh arose and noticed that his cock was hard again.
Going over to the sacrifices he saw that they too had hard
cocks. Taking up his sacrificial knife, he slowly cut off each
of the hard black cocks of the sacrifices and took them over
and laid them on the altar in front of Brahma.

"O *Bhagwan Brahma*! Take these, the foul genitals of the
followers of the beastly Ravana!" he exclaimed, raising his
hands to the face of the idol of Brahma.

The next day, Shankar-Acharya explained to Pandit Nilesh what
his new duties were.

"Know that, the Manu-smrti says that a country which has too
many Sudras is doomed for certain destruction, while a country
with no Sudras is best of all [1]. In our country, there are now
too many Sudras, and the Sudra population continues to
increase. We are being flooded by black bastards, who will
soon swamp the holy race of Brahmanas out of existence. It is
hence our duty to destroy their numbers, and to exterminate
them from the face of the Earth. To this end, you must fully
enforce the Vedic laws as expounded by Pandit Manu and Pandit
Gautama," Shankar-Acharya explained.

"To that end, we must follow our well-planned strategy. You
must make as many Sudra girls into devadasis as possible, for
then they shall not be able to reproduce with animal Sudra
men, and they shall only copulate with Brahmins in the temple.
You must get
these Sudra girls by any and all means whatsoever, including
stealing, lying and cheating. The best and most time-tested
method however, is to enforce a rule throughout the land that
each village provide a certain number of their daughters to
us!" Pandit Nilesh listened in raptured attention to
Shankar-Acharya's learned exposition.

"In addition, you must have intercourse with as many Sudra
women as possible, married or unmarried, in order to plant a
Brahmin child in her womb. That child will of course not be a
full Brahmana, but it will be half a Brahmana. This shall lead
to the enobling of their race. This is your goal henceforth.
Since you are the chief Brahmana of the Dravidian country, you
have almost free access to all the women," he continued.

"Know that the hijra cult was our conspiracy to decrease the
population of Sudra males since thse savages were responsible
for overpopulation and the annihilation of forests and
animals. Castrated Sudra males cannot stick their beastly
horse-like *lingas* into Sudra girls to make more Sudra
animals. Also, they cannot defile pure Aryan women with their
sub-human *lingas*. Moreover, they are cruel to sacred cows
and destroy plants. The beauty of this wondrous conspiracy by
the Brahmin elders is that it is self-sustaining since the
hijrahs created by us have to create more and more hijras.
Thus, this deadly cancer is the most certain doom of the Sudra
race!" Shankar-Acharya stated in his typical calm and
cold-blooded fashion.

"Besides Sudras, you can also take women and daughters of
other *varnas* and races," Shankar-Acharya continued.

"In addition to these, there are various means and methods
whereby we annihilate the population of *Sudra janwars*, of
inferior Sudra animals. These include the use of poisons from
Ayurveda, the creation of a multitude of castes who will
always fight with each other, the preservation of knowledge as
a secret amongst Brahmins, and many others great conspiracies.
Besides these, you know the rules of scriptures, go and follow
them." Pandit Nilesh was silent, letting all the wisdom sink
in.

"Now, you have learned enough, go forth and do your duty,"
spoke Shankar-Acharya.

The next few days, Pandit Nilesh studied the scriptures and
*shastras* diligently. After a period of one month, he
convened an assembly of all the Brahmanas of the Dakshin
country, and announced publicly that he would continue the
policies of his predecessor and enforce the Vedic laws of
Manu-smrti to their fullest extent. He sent out hundreds of
persons to carefully watch and spy on the populace for any
violations of the holy Vedic law.

Once a Sudra who was learned and had read the Vedas was
brought before him, along with his Sudra disciples to whom he
had taught the Vedas.

"You are charged with teaching the Vedas to these Sudra boys,
which is a horrible crime," said Pandit Nilesh to the bound
captives.

"What proof do you have?" asked the learned Sudra. "I deny
everything."

"I shall have it," he replied, and then ordered the youngest
boy beaten with a thorny stick on his hands till he confessed
that the elder Sudra had recited the Vedas to them as they all
listened.

"We must follow the law of Gautama," Pandit Nilesh said
solemnly. Mahapandit Nilesh then had molten lead poured down
the ears of the Sudra disciples [2]. As the molten metal was
being poured into the ears of the Sudra boys, he shouted and
cursed the Sudras.

"You Sudras should not read! You are animals who work for us
and clean our toilets!" Pandit Nilesh roared. After the Sudra
boys died of pain, Pandit Nilesh cut off their penises and
offered it to the god in full view of their teacher. He then
had the tongue of the learned Sudra elder cut off. [3] This
Sudra man he sent away without his tongue.

"Let us see how many *Kalloos* you teach now, you bastard!"
Pandit Nilesh cursed as the elder stumbled away, holding his
mouth with his hands.

Once on another occasion a Brahmin woman and a Sudra man were
brought before him. "This married Brahmin woman did *chod*
with this filthy Sudra monkey," said one of the men who had
brought her. "What shall we do, O learned one?"

"Hang the Sudra *kalu*," ordered Pandit Nilesh. "That is the
sacred law."

A coir rope was produced, which was thrown over a suitable
mango tree branch in the courtyard of the temple. The Sudra
was wild with fear. He struggled and twisted against the ropes
wrapped around his legs, arm and chest, but to no avail. A
noose was shoved over his head and he was hoisted up onto the
mango tree. As he was pulled up, somebody pulled down his
*dhoti*, exposing his genitals.

"*Sala!*" cried one of the younger Brahmins. "He has a
*linga* as big as a foot!"

The assembly then saw that the Sudra indeed had a penis
bigger than a donkey! Pandit Nilesh then tapped the hanging
penis with his staff. "Look at this! This monkey stuck that
thing into one of our women! No Aryan woman believing in the
Vedas would let something like this into her delicate body!
This here is the *linga* of a savage! A *linga* of a
*rakshasa*, a demon! The beastly weapon of Shiva!"

Another senior Brahmana then added, "This is proof that the
Sudra caste is inferior. No Vaidik Aryan man has a *linga*
like these *Kalus*, it is not natural. Sudras are hence most
likely a mixture of some man and a bull."

Pandit Nilesh then stepped forward and started to slice off
the oversized black genitals hanging from the dying body. The
Sudra sqirmed and twisted around as he was castrated, but his
organs merely engorged with blood as they were being separated
from his body. [4]

"*Haramzade Sudre*! Bastard Sudras!" he yelled with his large
knife half-way through the giant Sudra organ. "You seduce our
women with your big black *Sudra-lunds*! I know our women like
to *chod* with your dirty *Kallu-lunds*! Curse those of our women
who *chod* with your big black *dandas*! Bastard Sudra!" He then
sliced off the final few veins of the monstrous black penis.

Handing over the genitals to an assistant, he turned his
attention to the adulterous Brahmin woman.

"This Aryan Brahmin woman has sullied her race by polluting
her body with a dirty Sudra man. Her foul copulation with
animal Sudras means she does not believe in the Vedic law and
is a heretic, a *nastik* to boot. No Vaidik or Vaishnava woman
believing in the Brahmana dharma would ever let a filthy Sudra
man between her legs. Only Tantric, Muslim, Buddhist and
Shaiva women *chod* with beast-like Sudras. This proves that
she is a heretic, a lowly *nastik* unbeliever. The punishment
for her crime is to be burned alive like a Buddhist, Shaivite,
Tantric or a Muslim. Yes! *Bauddha, Shaiva, Tantrika,
Musalman* heretics, all are to be burned," Pandit Nilesh
continued. He then gave orders for the Brahmin woman to be
burned alive. The Brahmini was stripped naked, tied to a post
in the midst of a heap of wood, and then burned alive.

Pandit Nilesh then invented various other methods of torture for
erring Sudras. He would lynch some Sudra men who had intercourse
with Aryan women in reverse, hanging them from their feet instead
of their head and then slicing off their bloated penises.
Another innovation was forcing the castrated Sudra men to eat
their own genitals which he had cut off. He would also cut off
the buttocks of a Sudra man who defecated on the road. The hands
of a Sudra who dared to touch a Brahmana in the bazaar were
likewise cut off. In this manner did Pandit Nilesh enforce
the sacred Vaidik Brahmana law. [5]

At the end of his first term of one month, Shankar-Acharya
praised Pandit Nilesh. "You have done a good job. The number of
Sudras in our state has come down. Do everything you can to
annihilate these wretches from the face of the earth. Remeber,
the Manu-Smrti says that a kingdom full of Sudras is doomed." [6]

After three months, Pandit Nilesh had a vision in which he was
surrounded by naked black Sudra girls. When he awoke the next
morning, he realised that this was a revelation from Lord Vishnu,
telling him that he was not following his duty of breeding with
Sudra women. As chief Brahmin, he made the following
pronouncement,

"The Gods are not happy with us. They are demanding more
offerings. Yesterday, Vishnu himself told me to provide more
women for him. he had demanded five virgin females per day,
and five boys per day. The virgins are to be made into
Devadasis, the boys into hijras after offering their testicles
to the god. To meet this requirement, each village in the
realm must provide one child per fortnight, alternating the
sex of their present. Vishnu himself has specifically told me
that he wants four of the five virgins and boys to be Sudra,
with the other sacrifice being from the other castes. Should
we fail, Vishnu has said that he will bring a massive
drought into the land," he announced.

This announcement brought a continuing stream of boys and girls
into the temple. A yearly quota for the peoples of the villages
was enforced for the most comely young men and women to be
brought to the temple to become hijras and devadasis. The priest
would take a few of the most handsome of them for himself and the
rest would be sacrificed. The Quota was then raised to 500 per
year and where they came from was of little concern to the
Brahmin. Many times the sacrifices were not children of the
villagers but slaves or captives. Sometimes, even, the people
would kidnap travellers to send in for the sacrifice. The Pandit
did not care as long as he got her offerings.

He would have three new black Sudra virgin girls brought to him
each evening, along with three very young Sudra boys aged six to
ten years. He would *chod* his holy *Brahmana-linga* into the
females' *fuddis* and *gandees*, taking their virginity in front
of their Sudra boys. Occasionally, he would also have sex with
each of the boys one by one in his bed, thrusting his penis into
their anuses. As he finished with them the boys were taken off
to be castrated and their cockheads were cut off and placed in a
special plate. Two of the three girls would leave as well. He
gave orders that the eldest girl remain, who would awaken him at
dawn by sucking his penis. Each morning, he would thus be awoken
by a Sudra girl sucking his Aryan penis. He would then rise and
recite the *Gayatri-Mantra*. After this, he would consume his
breakfast, which consisted of the plate set by his bed with the
twelve tiny testicles and six cockheads fried tenderly for him.
In this manner he started to use the cockheads and *andas* for
his meals. He got to love this special breakfast, developing a
special taste for young and tender parts.

On special holidays he took six babies instead and used them
for his sexual pleasures, then had them likewise treated so that
when he had breakfast his meal was twelve tiny nuts about the
size of beans and six tiny whole penises. All this was usually
served with a cup of warm semen from the boys.

Once, Nilesh fucked a Sudra boy's sister in front of him. "Where
is you *hathi-lund* now, *kalu*? Here I am, *chodding* your
sister while you *gandu* watch!" he asked as he shoved his penis
into the Sudra girl's tight vagina. The Sudra boy, tied up,
became very angry, but his black penis showed the opposite: it
was erect. After this, he cut off the boy's penis and made him a
hijra.

At another time, ten Mughals were brought to him. They had
invaded the Vijayanagar empire in a futile attempt to conquer it.
Pandit Nilesh had them tied up in front of the altar and made the
black Devadasis fondle their *lingas*. Then he proceeded with the
ritual, and was astonished at the hardness of the Muslim mens'
circumcised penises. In fact, he could not slice off their
penises with his small knife, so he had to use a larger sickle.

"Bastard Muslims! Your lunds are all *katua* lunds, circumcised
cocks. You seduce our women with your circumcised *lunds*! I know
those Aryan bitches like your *katua lunds* because they are
stronger and last longer than our uncircumcised ones!
*Haramzadas*! Bastards!" he shouted as he chopped off one Mughal
mens' cocks with his sickle.

"As it is, your *lunds* are already cut, so it makes no
difference if I cut them again! Hahahaha! *Katua*!" the Brahmin
laughed as he cut off another Mughal's stiff pink penis.

"But tell me, you *Katuas*, you cut-dicks. If your *katuas*,
your cut dicks, are so much better, why do all your women prefer
to *chod* with Sudras?" he asked one Mughal, putting his knife to
his throat.

"*Juta*! Liar! *Haramzada Pandu*! Bastard Pandit!" the Mughal
gasped.

"You see, I don't understand it. Brahmin bitches go crazy for
Muslim *katua-lunds*, while your own Mughal bitches go crazy for
Sudra and Habshi lunds, which are not *katua*. The Aryan bitches
say that Mughal lunds are bigger and stronger because they are
*katua*, but your own Mughal bitches, who should know, say that
Sudra-lunds are bigger and stronger because they are black. That
is some contradiction, isn't it?" he sayed, putting the knife
closer to the Mughal's throat.

"*Juta!* Liar! Short-cock Brahmin! *Chota-lora Pandu*!" the Mughal
gasped in anger.

"No, it is not a lie. Just ask Razia Sultana!" Pandit Nilesh
hissed, slicing off the Mughal's penis. He then cut off his testicles.

"Liar! Your Aryan bitches also like those *Kalus*! Just see how your
Aryan bitch Sita ran off with Ravana, leaving her Aryan husband behind!"
shouted the recently castrated Mughal.

"That is a lie! Ravana raped Sita, you liar!" shouted Pandit Nilesh as he
chopped off another Mughal man's penis. After this, he sliced off all the
other Muslim mens' penises.

"Now, your wives will have to *chod* with Sudras anyway, because
your cocks are useless!" Pandit Nilesh guffawed. Only after he
had cut off their penises did he then cut off their testicles,
offering them to the statue of his God Brahma.

Once, some Marathas were captured who had dared to commit
robbery. He had then tied one near the other, along the wall.
Then he cursed them before the ritual.

"Bastard *Ghatis*! *Haramzade*!" he hissed as he coolly
sliced off their penises. Then he thrust each Maratha man's
genitals into his mouth, forcing each man to eat his own
genitals.

The priest refined his operations to the point that he no longer
offered to the god the balls and sack of each victim but the
testicles only, and instead of the whole cock of the victim he
presented only the mushroom shaped head of each penis. When it
was time to call Shankar-Acharya, he had all the ovaloid testicles
piled up in a neat pile in the centre of the altar and the cock
heads all lined in neat circles around the testicles. One young
man with the large cock and the largest low hanging nuts was tied
spreadeagled with the pile of nuts and cockheads between his
spreadeagle legs. All of the captives had been forced to spend
loads of sperm into a large bucket until it was full to the brim
for several days prior to the ritual. As the white-haired
incarnation of the God appeared, the priest would pour this
bucket of sperm all over the pile of testicles and cockheads and
all over the tied down young man so that when Shankar-Acharya
appeared his sacrifice was already drenched in the seed of life,
sperm. When the Acharya left with his offering the young man
would be laying there minus their cocks and balls which had gone
with the walking god-man.

The priest further refined the process, in that the next
time the God was summoned he had the usual preparation
made and the captives was laying on the altar and between his
own legs was a neat pile of some 400 testicles and 200 cockheads.
The main captive also had a young man fucking his throat with
his hard cock and as the god appeared he was shooting his
hot cum down the throat of the main captive.

Once, two young Buddhist captives were brought to the pandit.
As a punishment for their heresy and conversion from the Brahmana
dharma, he had their nutsacks tied together as they stood face to
face. When the two sets of balls were tightly secured together,
he took a needle and thread and sewed the foreskins of the two
boys together. They were now attached together by their genitals.
Going behind one of the boys, the Brahmin fucked him in the ass
hard and long then repeated this with the other boy. Finally
stroking his long hard cock, the Pandit shot his load of sperm
all over the boys attached cocks and balls. The boys were then
laid down. They slept all night joined together at the genitals.
The movements they made during the night caused them to awaken in
the morning with hard penises, which being sewed together made
one extra long cock; their balls were still tied tightly
together. Standing between the two boys the priest put his hard
cock into the mouth of one while the other stuck his tongue in
the priest's ass and licked it until the priest shot his load of
sperm down the other boys throat. Moving behind the other boy he
forced first one of his balls into the boy's asshole then the
other one. Taking his hard long cock he forced it into the same
boy's asshole along with his nuts and fucked the boy with both
his cock and balls in the boys asshole until with a yell of lust
he shot his load of sperm in the boys ass. While he was shooting
his sperm up the boys ass he reached around and quickly cut off
each of the boys' sets of genitals. Pulling back, his balls
popped out of the asshole, and then his Brahmin penis. In his
hands were the genitals of the two boys still joined together at
the cock and balls. Putting the ends of the cut-off organs into
each boy's mouth he sewed the cocks to the boys' lips. They were
now attached together by their faces, having each a full set of
genitals.

Once, a powerful Shudra king who called himself "King of the
Shudras and Dravidians" was captured and brought to Rameshwar.
The leader of the Aryan Kshastriya army which had captured the
Dravidian king and his beautiful Sudra queen presented the
captives to Pandit Nilesh.

"O Mahapandit Nilesh, Glorious Brahmin of Aryan Lord Vishnu! Here
is King Murugan, king of the Shudras, enemy of the Brahmanas and
worshipper of the wretched cult of Shiva! Here is Murugan, and
his Queen. Punish them as per the Vedas and Shastras!" he
exclaimed while handing over the prisoners.

The large black Sudra king was brought inside the temple.
Dravidian kings were very rarely caught, Mahapandit Nilesh was
curious as to the size of this man's penis, for it was said to be
customary amongst Dravidian tribes to make the man with the
biggest penis their king. He took the black king into his room,
stripped him of all clothing and inspected him. The long ebony
penis was filling out and hardening until it stood more than a
foot from his groin. Measuring the behemoth with a his hands,
Nilesh found the penis to measure *sola angulia*, an astonishing
sixteen fingerwidths, or twelve inches in length. Even with the
large number of Shudra penises he had seen, Pandit Nilesh had
never seen such a large penis before, and was impressed by his
captive. His balls were extra large and hung down in a long loose
sack. "A special treatment must be meted out to this person," he
said to himself as he took the king back to the main temple room.

Pandit Nilesh decided upon the fitting punishment for the Shudra
king's heresy and *adharma*. After noon, Pandit Nilesh organised
a special ceremony. All the Aryan *Brahmanas*, *pandits* and
*pujaris* were present, as were all the Shudra *hijras* and
*devadasis*. The Dravidian Queen was placed naked upon a bed just
in front the altar containing Lord Brahma's status, naked save for
anklets and thick gold bangles wrought of Kolar gold. The
Dravidian King was tied facing the bed on the side, his hands
fastened in heavy chains above his head as he stood with his
flanks towards the statue of Brahma behind the bed. Shankar Acharya
stood on the other side opposite the King, watching the ritual.

After lighting the incense sticks located in four corners about
the bed, Pandit Nilesh ordered the ritual to start. He commanded
one of the Shudra devadasis to undress the King. Like all
devadasis, she was black and beautiful, wearing only silver
chains tied about the waist, her ankles and her wrists. Her
straight hair was combed back, where it hung up to her naked
buttocks. She walked over to the king, undressed him, and the
royal black penis hung limply, even in its flaccid state quite
imposing in size. The devadasi then walked over to Nilesh
Acharya, and pulled off his ceremonial garment. Going onto her
knees, she started to *chus* the chief Brahmin's *thota*.
When it was fully erect, she withdrew, and Pandit Nilesh walked
to the bed.

The Dravidian Queen was lying naked upon it. She was very fat
and well-built. Totally naked except for thick golden anklets and
bracelets, musky aroma distilled from her lovely body. The *popo*
was the typical fat, black ass of Shudra women. Her legs were
slightly parted, giving Pandit Nilesh a clear view of her very
large and hairy *fuddi*. She offered no resistance as he slowly
walked towards the bed.

"O impotent King of Shudras! O wretched follower of Shiva!
You are impotent and weak, just like all Shudra men! You are
totally worthless as a man and a king! And to prove it, I shall
here mate with your Queen, right in front of your very eyes!" he
shouted in a loud voice. The assembled Brahmin priests and
Shudra devadasis shouted cheers of approval while the Dravidian
king was becoming visibly enraged.

Pandit Nilesh then went onto the bed and started to *chod* the
Queen. All the while, he abused the Dravidian King. The
Dravidian king watched the white-skinned Brahmin *chod* his own
lovely wife whom he had so carefully guarded. He stared as
Nilesh Pandit inserted his pink Brahmin penis into his Queen's
black vagina, her tight anus and her beautiful mouth.

The Dravidian king's blood boiled in his veins, and he started
to shout at Pandit Nilesh.

"For thousands of years, you Brahmins ruled and terrorised the
various peoples of India. Millions of Sudra women were raped and
forced into temple prostitution in your horrible devadasi system.
Millions of Sudra men were castrated by you and made into hijras,
eunuchs who served as slaves for Brahmins. You invented the caste
system to divide the people into warring groups, you bastard
Brahmins! You belong in Hell, down in Yama!" the strong black
Sudra shouted.

Nilesh meanwhile continued to pump his penis in and out of the
Queen's vagina. "What is the use of your *Shudra Hathi-lund* now?
What is the use of your Shudra Elephant-cock now? Can you stop me
from *chod*ding your wife?" Nilesh replied. "Don't worry about
your women, they are happy here with us as Devadasis. See, Sudra
women prefer *Arya-lingas*." As the King saw Nilesh's stiff white
Brahmin penis enter the Queen's black vagina, his own black penis
started to grow in size. Soon, it was fully erect for all to see.

"See! A black cuckold to boot! This *Kalu Gandu* is getting
excited seeing me *chod* his own black Shudra wife!" Nilesh
exclaimed. The audience cheered. Soon, Nilesh ejaculated inside
the Queen's vagina, his Brahmin sperm shooting inside the
Shudrani *choot*.

Nilesh withdrew his penis after ejaculating, and it still
remained hard. This was the effect of the ayurvedic aphrodisiac
he had taken just before the ceremony. The audience cheered
when they saw that he was still erect.

"Bastard Brahmin! *Maderchod* Brahmin with a short cock!"
shouted the King.

Rising from the bed, Nilesh went behind the chained Dravidian
king. Seeing the erect monstrous black penis of the naked King
aroused and excited the priest. Walking to a position behind the
King, he bent the Sudra over and pushed his *Brahmana-linga* up
the *krishna-gandee*, his black ass-hole, and *chod* him with
fervor.

"*Kalu gandu*! Black butt-boy! Where is your Shiva-linga now?"
Pandit Nilesh moaned as he thrust his penis in and out of the
black anus. The audience cheered. "Make a *gandu* out of that
*kalu*!" one young pandit shouted. "Show him what a
*Brahmana-linga* can do!" shouted a Shudrani devadasi.

After a long time he finally withdrew it, gasping, "Now I
have made you a *Kalu Gandu*!" and stood the captive up.
"*Sala! Now, you might try to stick that beastly *Sudra-lund*
of yours into a Brahmin woman some day! I sould cut off your
animal-like *Sudra-linga* before you even attempt such a
crime. I know all you *haramzada* Sudras just want to stick
your dirty *Kalloo Kaddoos* into white Brahmin women!"

The audience cheered in anticipation of what was about to
happen. Taking a knife, he made two cuts in the man's egg-sack
and withdrew the pink globes within. Taking one into his mouth
the pandit bit down hard and with his teeth cut the cords
attaching the *anda* to the Shudra. Pushing the testicle into
one cheek, he sucked in the other one and bit it off as well.
The Sudra's penis was still hard and pulsing with excitement.
Sliding the large ebony rod of flesh into his mouth, the
priest started sliding up and down it, coaxing the warm sperm
to start flowing. Throbbing in lust the Shudra started to
shoot his load of sperm into the Brahmin's mouth. As the last
shots came out of the black head, the priest swiftly cut off
the Shudra's penis while it was still inside his mouth.

Taking the Sudra's oversized genitals into his hands, he
teased, "So, *Kalu Gandu*! Where is your *Kala Hathi-lund*
now? Where is your black elephant-cock? I know, it is here!"
One pandit put cow-dung onto the wound in the Dravidian
king's groin, stopping the blood flow.

Holding the genitals in his hand into the sky, Pandit Nilesh
walked around the dias, showing the audience the cut-off
genitals. The assembled Brahmanas cheered. "Long Live Vishnu!"
they cried.

The priest had the two testicles and the elephantine black
penis preserved in some special oils and after being totally
preserved he had the testicles hung on thick gold wires and used
them as earrings. The penis was preserved and hung around his
neck as a necklace pendant. This was always thereafter worn
during the worship of Lord Brahma. The Pandit then ordered female
blood to be injected into the king, so that female hormones would
mix with his own and he would gradually become more womanish.
Eventually, the Dravidian king became an effeminate hijra.

After this, Pandit Nilesh's temple became a centre for the
hijra cult all across Dakshinapatha. [7] His temple converted
tens of thousands of Sudra virgins into Devadasis, and tens of
thousands of young Sudra boys into hijras. [8]

Once, a large drought afflicted the land. People from all
across the land sent in more children to be sacrificed.
Finally, there were over one hundred young men and boys to be
sacrificed. The pandit selected fifty of the boys to make a
large ring around the altar. The first boy was laid down,
naked on his back and a second boy was placed naked with his
mouth over the genitals of the first. The first boys cock and
balls were stuffed into the second one's mouth and a vine was
used to bind his head to the groin of the first. A third was
then brought in and laid on his back with his head under the
second boy's hips with the second boy's genitals in his mouth.
This continued until the last boy was placed face down with
his mouth filled with cock and balls and bound into place. His
body was lifted up and his cock and balls placed into the
mouth of the first boy put down. This completed the circle
around the altar.

All the remaining captives were then, one by one, castrated
and had their young cocks amputated. All of these testicles
and cocks were then placed on the altar making a large pile of
cocks and balls. The Chief Acharya was summoned by the priest
and appeared. He smiled as he saw the large offering that was
made to him. Looking at the priest he reached out his hand
and handed over a golden idol of Vishnu.

The boys in the circle were left to be dealt with. The
god made a motion with his hand and each and every one of
them started to unload their hot sperm into each other until
there was sperm pouring out of the sides of the mouth of each
of them.

The *pandit* had many diversions to keep himself busy during the
year. Whenever he wanted he had a girl, woman or boy to *chod*
no matter where he was. As he walked down the street, if he
wanted to have a *chod*, he merely motioned to the Sudra woman or
the boy on the street and they obediently bent over and lifted a
bare *popo* for him to *chod* or an opened a mouth to worship his
*lund*. Many were the young *abrahmana* virgin *fuddi*s and young
untouched *gandees* that he ravaged with his sacred
*Brahmana-linga*.

There was also an increased supply of Sudra boys and girls as
the Aryan Kshastriya warriors were smashing hundreds of Shiva
temples all across Dakshinapatha, replacing them with Vishnu
temples and converting the populace to Vedism and Vaishnavism.

The chief Brahmana also engaged in research into the eight
branches of Ashtanga Ayurveda, closely studying the instructions
of the *Sushruta-samhita*. He especially studied the branch of
*Shalyachikitsa* or surgery. [9] The Priest had a collection of
many oddities. Men with long cocks, men with extra large balls.
One man had both a vagina and a set of male genitals. Some of the
oddities were manmade. The priest, on one man had removed his
cock and balls and in the place of them, he had grafted a set of
horse genitals. The long black cock hung down two feet from the
man's groin and the set of balls that hung beneath them weighed
three kilograms. The large set of horse's testicles forced the
long fat penis outward, making it hard for the man to walk.
Another of the men had a dog's cock and sheath with balls from a
pig.

Whenever a visitor would ask him why he created such monstrous
sexual aberrations, he scoffed and replied,

"We Brahmins like anything which is abnormal and unnatural, it
is our duty to pervert and destroy that which is natural.
We Brahmins can do anything if it brings us money or power,
for so it is written in the Arthashastra of Pandit Kautilya!"

Thus he continued with his research, inventing ever more bizarre
and horrible sexual oddities. One man had three cocks and six
testes in his nutsack, forcing the sack to gigantic proportions.
When he shot his load of sperm it came out all three cocks and
filled a cup to the brim.

This then, was the genius of Pandit Nilesh Goswami. Legend has
it that he is still not dead, and lives in a cave in the Western
Ghats. If you go there, you may find him, living as a hermit, stll
practicing his life as a holy Brahmana.

Footnotes
---------

[0] There are only few publicly known Brahma temples, eg. at Brahma
Carambolim or Brahma-Karmali village (5 AD), Sattari Taluka near
Goa, Khedbrahma in Gujarat; Kumbakonam, near Thanjavur in Tamil
Nadu, Thirunavaya in Kerala; Pushkar, Rajputana, and Prambanan,
Indonesia. The Brahmin in this tale is not to be confused with any
of the present Shankar-Acharyas.

[1] The relevant verse is:

"8.22. That kingdom where Sudras are very numerous, which is
infested by atheists and destitute of twice-born (inhabitants),
soon entirely perishes, afflicted by famine and disease."
- [ Manu-Smrti, 8.22 ]

[2] Molten metal is to be poured into the ears of Sudras who
listen to recitations of the Vedas:

"12.4. Now if he listens intentionally to (a recitation of)
the Veda, his ears shall be filled with (molten) tin or lac.
12.5. If he recites (Vedic texts), his tongue shall be cut out.
12.6. If he remembers them, his body shall be split in twain."
- [ `Gautama Dharmasutra,' 12.4-6, transl. G.Buhler,
Sacred Books of the East. ]

The same was prescribed by Pandit Manu, but for different reasons:

" If a Sudra arrogantly teaches Brahmins their duty, the
king shall cause hot oil to be poured into his mouth and
into his ears."
- [ Manu Smrti VIII.272 ]

[3] The tongue is to be cut off in case the Sudra recites the
Vedas:

"12.5. If he [Sudra] recites (Vedic texts), his tongue shall be
cut out.
12.6. If he remembers them, his body shall be split in twain."
- [ `Gautama Dharmasutra,' 12.4-6, transl. G.Buhler,
Sacred Books of the East. ]

That this custom was actuall in force during the Brahmanic or
Puranic Age is confirmed by al-Beruni:

" The Vaisya and the Sudra are not allowed to hear it [ the
Veda ], much less to pronounce and recite it. If such a
thing can be proved against one of them, the Brahmans drag
him before the magistrate, and he is punished by having his
tongue cut off. "
- [ `Al-Beruni's India,' transl. E.C.Sachau,
Vol.I, Ch.XII, p.125 ]

[4] Brahmanic scripture prescribes that the Sudra black who
had intercourse with a white Aryan woman was to have his penis
cut off, and thereafter executed if the woman was married or
lived with her father:

"12.1. A Sudra who intentionally reviles twice-born men by
criminal abuse, or criminally assaults them with blows, shall
be deprived of the limb with which he offends.
12.2. If he has criminal intercourse with an Aryan woman, his
organ shall be cut off, and all his property be confiscated.
12.3. If (the woman had) a protector, he shall be executed
after (having undergone the punishments prescribed above)."
- [ Gautama Dharmasutra, 12.1-3, transl. G.Buhler,
Sacred Books of the East ]

This was the standard punishment for Shudra men having sex
with Brahmin women, not just in India but in Nepal too:

"In Nepal, the only Hindu state in the world ... [f]or instance,
there was a legal provision during Malla period to cut Shudra's
penis, force him to eat it and get him butchered by chandals
('murderers') on charge of having sexual intercourse with a
Brahmin woman. "
-[ `Human Rights Year Book 1993,' Appendix 1,
`Untouchables in Nepal,' Informal Sector Service Center
(INSEC), Kathmandu, Nepal;
http://www.hri.ca/partners/insec/Yb1993/Append_1.shtml.]

[5] These punishments are from the Manu-Smrti:

"279. With whatever limb a man of a low caste does hurt to
(a man of the three) highest (castes), even that limb shall be
cut off; that is the teaching of Manu.
280. He who raises his hand or a stick, shall have his hand
cut off; he who in anger kicks with his foot, shall have his
foot cut off."
- [ Manu-Smrti.VIII.279-280 ]

A red-hot iron nail used to be thrust into the mouth of
Sudras who raised his voice against Aryan castes:

"If he [a Shudra] mentions the names and castes (Jati) of the
Aryan (twice-born) with contumely, an iron nail, 10 fingers
long, shall be thrust red-hot into his mouth ."
- [ Manu-Smrti.VIII.271 ]

[6] The relevant verse is:
"That kingdom where Sudras are very numerous, which is
infested by atheists and destitute of twice-born
(inhabitants), soon entirely perishes, afflicted by famine
and disease."
- [ Manu-Smrti.VIII.22 ]

[7] Most devadasis come from the Aboriginal Sudra castes:

"Literally meaning "female servant of god," devadasis usually
belong to the Dalit community Once dedicated, the girl is
unable to marry, forced to become a prostitute for upper-caste
community members, and eventually auctioned into an urban
brothel. The age-old practice continues to legitimize the
sexual violence and discrimination that have come to
characterize the intersection between caste and gender. The
patrons of the devadasis are generally from the higher castes
because those from the devadasis own castes are too poor to
afford to [pay] for the rituals....

Thousands of untouchable female children (between 6 and 8
years) are forced to become maidens of God (Devadasis, Jogins,
a Hindu religious practice in Andhra Pradesh, Karnataka
State, Maharashtra, Orissa State, to mention only a few).
They are taken from their families, never to see them again.
They are later raped by the temple priest and finally
auctioned secretly into prostitution and ultimately die from
AIDS. It is estimated by NGOs that 5,000 to 15,000 girls are
auctioned secretly every year."

- [ Human Rights Watch Report, 1999 India, USA, March 1999;
VII. Discrimination and Exploitative Forms of Labour;
http://hrw.org/reports/1999/india/; http://hrw.org ]

[8] The hijras center is in South India, where they go for an
annual rite.

"According to a folk narrative from Koovagam in Tamil Nadu,
the Pandavas were told to sacrifice Arjuna's son Aravan if
they wished to win the war at Kurukshetra. Aravan refused to
die a virgin. As no woman was willing to marry a man doomed
to die in a day, Krishna's help was sought. Krishna turned
into a woman, married Aravan, spent a night with him and
when he was finally beheaded, mourned for him like a widow."
- [ Homosexuality in Ancient India By Dr. Devdutt Pattanaik,
Debonair, Anniversary Issue, 2001. ]

[9] The subject of medicine was divided into eight branches,
whence it is called Ashtanga Ayurveda. The eight branches were:
1. Kayachikitsa, or internal medicine;
2. Shalyachikitsa, or surgery, including anatomy;
3. Shalakyachikitsa, or eye, ear, nose and throat diseases;
4. Kaumarabhritya or pediatrics including obstetrics and
embroyology;
5. Bhutavidya, or demonology, incl. psychotherapy and draams;
6. Agada Tantra or toxicology;
7. Rasayana or rejuvenation including geriatrics;
8. Vajikarna or virilification and aphrodisiacs.
[ The Banyan Tree, ed. Carol Huss;
http://www.healthlibrary.com/reading/banyan1/index.htm ]

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skt_001.004_Temple_of_Brahmeshwaram