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| | | Persianate Erotic Library | | |
| | | (Farsiyya | | |
| | | Kitabistan-e-Lizzat) | | |
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| Erotic Stories in Iranianate Languages (Farsi,|
| Urdu, Punjabi, Hindustani or Hindi for short, |
| Bengali, Oudhi, Sindhi & Kashmiri), Prakritic |
| Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,|
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Title : Legend of Koka Pandit and the Naked Woman
Author: Mahabrahmana Pundit Sandeep Joshi Barpande
Category: chod, hist, braj, hindi, brahmin, indian, nangi, orat, koka
Source: Based on an 18th-century Braj Manuscript entitled
`Koka-Shastra' and republished by Persianate Erotic Library
There was once upon a time a woman of the Braj country, who
wasth possessed of a strong urge for copulation and the
company of men. Her one and only desire was to have a hard
throbbing male member thrust inside her privates the entire
day long. She hence proceeded to take numerous lovers, yet
none of them couldst satisfy her thirst for coitus. With her
unsatisfied lust growing with every single day, she finally
decided to cast off all her clothes and wander about naked
until she found a man to satisfy her.
"I hereby cast off all mine clothes, and shall remain naked
so that any man who desires can have me, and prove to me his
manliness. I swear the most solemn of oaths that I shall
wander the world naked until I find this my match, a man who
canst fully satisfy mine desires." [1]
So saying, she wandered forth in the world, travelling all
across the various towns of the Braj country. Yet, although
many men attempted to satiate her lust, none succeeded, and
several of the greatest heroes were humbled by her. With
time, her arrogance grew, and she soon reached the capital of
Braj, Mathura. In this state of complete nudity she boldly
entered the court of the Rajah of Braj. The courtiers were
astonished at this event, and one of them asked her,
"He harami kutti ! O brazen bitch ! Arst thou not ashamed of
appearing in public in this state, completely naked ?"
The woman then turned to the assembly of courtiers without
any sign of shame, and exclaimed, "Haramzade Hijre ! Bastard
eunuchs ! There t'is not a single man in this audience here,
who canst satisfy me, a real woman. All the randis in your
antahpurahs and harems merely fake their satisfaction because
ye pay them money. In reality, you cannot satisfy a real
woman, ye weak Rajputs !" Putting her hands on her hips, and
pushing out her stout breasts, she stood thus, taunting the
courtiers. The courtiers fell silent, and then, to add insult
to injury, the woman pushed out her naked hips in a big
thurst, exposing her naked vagina to the nobles and insulting
them as if saying, "Here, you are all just chutiyas, dumb
cunts" [2].
The courtiers thus discussed amongst themselves. "What shall
we do with this shameless woman, who is so openly insulting
us ? She has cast aspersions on the manhood of the entire
Rajput caste !" they asked themselves when finally, the most
vigorous of the courtiers, a valiant Rajput named Ranjit
Singh hight, said, "Fellow Rajputs ! I take it upon myself to
save the honour of my race, the prestige of my caste. I have
been with ten different women of all the castes, and hence am
sufficiently experienced in matters of Kama. Let me proceed
to satisfy her, and accept thereby her challenge."
At this the Rajputs cheered, and Ranjit Singh proceeded to
take permission from the Rajah to spend one night with the
woman. Taking her to his palace, he then proceeded to work
over her. Yet, no matter how vigorously he tried to satisfy
the woman, she was never satisfied. Finally, the Rajput was
drained of energy by the next morning. Bringing her before
the Rajah, naked as the day before, he admitted defeat.
"O Rajah, kindly spare my life, for I have failed to satisfy
this woman," he said, bowing before the Rajah with both
hands joined together in supplication for His Majesty's
mercy. Next to him stood the defiant naked Braj woman, with
her hands on her hips. Turning to the audience, she brazenly
declared, "Ye shameful Rajputs ! Is this the manliness of
Rajput men ? T'is a poor manliness indeed, for I have had
hijras chod me better ! Verily, the Rajput lund is a poor
lund indeed."
The court was astonished by this proceeding, and stung by the
insult. At this the King quoth,
"O Ranjit Singh, ye have brought shame upon the valour of
Rajput men, ye have brought indignity upon all of us here !
What are we to do now ? For this woman will now go forth, and
insult all Rajputs, and bring disrepute upon me and my court!"
"Please spare my life. I know I have failed, but this woman
is verily a randi kutti, she cannot be satisfied. Verily, I
hadst never seen such a garam chod-kutti, never ever have I
witnessed such a hot fuck-bitch," begged the Rajput.
At this another Rajput, a valiant hero named Man Singh hight,
famed for his skill in coitus, stood up in the court and
announced, "Let me spend one night with this woman, and show
her what a Rajput lund really ist' like. I swear that I will
chod this randi's choot so hard she will not be able to walk
for the next ten days. O Rajah ! Grant me permission to
spend the night with this randi, and I will restore Rajput
pride."
The assembled nobles cheered at this. "Ha, Man Singh is the
most manly of all of us. He can chod the longest of all, and
is the most experienced of all Rajputs in Braj and Rajputana!
Surely, he will satisfy her," exclaimed a younger Rajput
noble.
"O Man Singh ! I grant ye permission to try to satisfy this
woman. But know, that if ye fail, there be no Rajput more
manly than you to try her the next day. All is lost, and
untold shame will fall upon us if ye fail," said the Rajah.
"I shall not fail thee," said Man Singh and he took the woman
to his palace.
At night he fell to copulating with her, but although he
spent his seed into her three times, she was still not
satisfied. By early next morning, the Rajput hero Man Singh
had spent all his energy.
Dejected by his failure, Man Singh brought the woman to the
court. Bending onto his knees, he told the Rajah, "O Rajah !
I have failed in my endeavour. No matter how hard I didst
try, I could not satisfy this woman."
The court was aghast at this, and the woman then rubbed salt
into the wounds of the Rajputs by shouting, "Ha ! This wasth
the most manly of all Rajput heroes ! Yet he could not even
satisfy a strange woman with his weak lund ! I hadst come
here, thinking that perchance a Rajput hero with a stout and
strong lund wouldst be able to satisfy me; instead I find
that the Rajput lund is small and weak, ejaculating its sperm
in a short while ! Shame on Rajput manhood !"
The court roared in commotion. All Rajput men hung their
heads in shame at their defeat by this Braj woman. At this a
lean Brahman named Pandit Kokka hight, the court astrologer,
stepped forth in the assembly. "O Rajah, kindly grant me
permission to tame this woman, and if I do not succeed, then
let us concede defeat."
At this the Rajputs became angry. "What does this weak
Brahmana think of himself ? That he is more manly than the
best of Khastriya men ? What has gone wrong with his head ? "
shouted an upset courtier. "How can a chhota Brahman-lund
satisfy this randi when bigger and better Rajput-lunds have
failed ? T'is common knowledge that Brahman men have smaller
and weaker lingas than Kshatriya men !" exclaimed another.
Such shouts and insults continued for some time. The Brahmana
did not respond to them, but calmly waited for the Rajah to
decide.
When the commotion had subsided, the Rajah declared, "O
courtiers ! The best of Rajput men have failed to quench this
woman's lust. We have failed, and if we let her go now, we
shall be hang our heads in shame forever afterwards. None of
us will ever be able to touch a Braj woman. If, however,
this Brahman can somehow do what we have failed to do, then
he shall save the honour of the court. If any of ye wish to
spend the night with this woman, then so be it. But if not,
then let us give this Brahmana one night as well. T's only
fair to do so."
At this there was silence, and none of the Rajputs came
forward, fearing to be humbled by this strange woman. Having
thus obtained the Rajah's permission, Koka Pandit took the
woman to his quarters.
Koka Pandit then took the woman to his dwelling, determined
to work over her in a slow and calculated fashion. When he
stripped off his dhoti, she laughed at him because of the
small size of his penis, and the lean physique he possessed.
"Pagal Brahmana ! Your lund is so small, it is one half the
size of the other Rajputlingas that chod me. You are also
much weaker than those strong men. Yet, you think that ye can
satisfy me, ye bekhoof, ye idiot ?"
Pandit Kokka replied, "Harami kutti ! Bastard bitch ! Today,
ye have met your match. Ability to satisfy a woman does not
arise from the possession of a huge linga, or the size of
one's muscles. No ! It is knowledge of the science of Kama
which is most important. You laugh at the small size of mine
linga, yet due to this it easily fits into even a small
woman's vagina. A woman can more easily swallow mine whole
linga than that of a big man. If the woman possesses a large
and deep yoni, I can use artificial penises to satisfy her
and increase the size of my lund with various rings and
dildos. Enough of talk now, spread your legs, ye veshya !"
[3]
She then lay down upon his bed, spreading her legs. Unknown
to the Rajputs, he was well-versed in the science of Kama,
and started working on her. First he used his mouth to kiss
her, and practiced all the kisses that were known to man. He
sucked her tongue, and squeezed her upper and lower lips.
When he pushed his mouth upon hers, he pulled all her air
into his lungs, making her breathless and excited. Then he
caressed her breasts with his hands. Slowly working over her
entire body, he gradually inserted one finger into her vulva.
Then he inserted two, then three until he finally inserted
his penis into her. In a scientific manner didst he thus
build up her heat and the fire of her passion, just as is
prescribed in that most sacred of texts, the holy Kama-Sutra
hight. Taking her in various poses, he completely quenched
her thirst for coitus. When the night was over, the woman
had, for the first time in her life, been satisfied.
"O dear Pandit ! Ye arst the first man to have fully
satisfied me. No man has ever used his lund with greater
skill, or loved me with more refinement than you have.
Surely, no man knows more of the science of love than do you.
Verily, tis true what thou didst say when we started our bout
of love, namely that t'is knowledge and practice in the arts
of sex which are more important than mere strength of body,
or size of penis. I have been with many men with much bigger
and stronger lunds, yet they failed to satisfy me, perhaps
owing to the arrogance which their large lingas gave them.
Nor didst their larger lingas become as hard as thine, and
none of them didst have such powers of endurance. I now
concede defeat, and ye can do with me what thou wilst."
Hearing this, Koka Pandit put bangles and anklets on her
legs. He then dressed her up in a bright colorful sari, and
painted her hands and feet in henna with exquisite designs.
When she asked him why he was doing this, he said, "A woman
who is naked does not experience any pleasure from the act of
intercourse, for she is like a small child without any
clothes, innocent of the satisfaction of sex. For that reason
you walked naked around the world, for you did not experience
any pleasure from coitus. Women wear clothes not to hide
their erotic longing, but to enhance their desirability for
men and to hide their shame. Anklets, bangles and bracelets
with beautiful necklaces make a woman more beautiful. A woman
who has been satisfied by a man knows what pleasure can be
derived from the act of love, and hence she covers herself so
as to enhance that pleasure."
At this the woman wondered greatly. "How true you are once
again, Pandit Koka !"
The pair then appeared before the court in the morning. The
assembly was astonished to see the woman fully dressed in a
bright sari, wearing bangles and anklets, just like any other
modest woman. The brazen wench, the forward randi of the last
day, had been transformed into a meek and modest lady.
"Speak, o woman, speak to the audience !" Koka Pandit said.
"O Rajah and valiant Rajputs ! I concede defeat, and I have
been humbled by a man in your court. This noble Brahmana,
named Koka Pandit hight, hast for the first time, satisfied
my longing for sex and desire. He has taught me the real
meaning of Kama. I feel truly satisfied, and I now submit to
your will," spake the woman, solemnly pulling a veil over her
face.
At this the Rajah congratulated Pandit Koka. "O Pandit Koka !
Thank you for saving the honour of our court. We are grateful
to you for this most splendid and timely of victories.
However, I am curious as to how you succeeded, wherein others
of stronger physique and greater stamina have failed. I
hereby command you to inform us of the manner of your
victory."
To this Pandit Koka answered, "O Rajah, I accomplished my
task on account of my knowledge of Kama and the science of
satisfying a woman," and he then proceeded to narrate the
science of coitus. Since he could not tell this in a single
day, Pandit Koka was told to deliver a series of sermons on
this subject to the Rajah, which was spread over a long
period. These verses of knowledge, were later collected
together by Pandit Koka, whose monumental work on Kama was
named Ratirahasya or Koka-Sastra, the Scripture of Koka.
Those desirous of winning over women are advised to read that
wondrous work, wherein all such knowledge has been collected.
For, in it are contained the means and methods of gaining
over even the most stubborn of women, and of completely
satisfying them in the arts of coitus. Truly, t's no wonder
that the wise men say, `The Koka-Sastra is the very hight of
wisdom, he who does not read it is a fool.'
Notes
------
[1] This tale is of great entiquity. It was briefly recounted
by Richard Burton, after a confusion of the Koka-Shastra or
Ratirahasya with the Kamashastra, as follows:
"The vulgar call it [Koka-Shastra] "Koka Pandit," from the
supposed author, concerning whom the following tale is
told. A woman who was burning with love and could find
none to satisfy her inordinate desires, threw off her
clothes and swore she would wander the world naked till
she met with her match. In this condition she entered the
levee-hall of the Rajah upon whom Koka Pandit was
attending; and, when asked if she were not ashamed of
herself, looked insolently at the crowd of courtiers
around her and scornfully declared that there was not a
man in the room. The King and his company were sore
abashed; but the Sage joining his hands, applied with due
humility for royal permission to tame the shrew. He then
led her home and worked so persuasively that well-nigh
fainting from fatigue and from repeated orgasms she cried
for quarter. Thereupon the virile Pandit inserted gold
pins into her arms and legs; and, leading her before his
Rajah, made her confess her defeat and solemnly veil
herself in the presence. The Rajah was, as might be
expected, anxious to learn how the victory had been won,
and commanded Koka Pandit to tell his tale, and to add
much useful knowledge on the subject of coition. In
popular pictures the Sage appears sitting before and
lecturing the Rajah who duly throned and shaded by the
Chatri, or royal canopy, with his harem fanning him and
forming tail, lends an attentive ear to the words of
wisdom."
- [ `Ananga Ranga,' transl. Richard Burton, Preface,
https://www.asstr-mirror.org/~mughal ]
[2] `Chutiya' or `cunt-hole' means literally idiot.
[3] A modest-sized penis is the ideal of Prakrit and Sanskrit
cultures. Thus, the Ananga-Ranga states that a man with a
small penis is lucky, whilst one with a large penis is
unlucky. The Susruta-Samhita and other medical texts state
that a large penis is more susceptible to diseases than a
small one, and that men with modest organs are healthy.
Prakrit texts employ a four-fold classification of men
according to the size of the penis, with each class
corresponding to each varna or race of men. The ideal man was
the Hare-man, or Brahman male, with the smallest average
penis size, whilst the ideal woman was the Padmini or Lotus
woman, corresponding to the Brahmini female, the most
beautiful of all women possessing the shortest vagina. The
Hare-man was the ideal because his penis provided the ideal
fit for the Padmini's vagina. This ideal was overturned by
the Moslem conquest, which soon placed greater emphasis on
the size of a man's penis.
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