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| | | Persianate Erotic Library | | |
| | | (Farsiyya | | |
| | | Kitabistan-e-Lizzat) | | |
| |_| https://asstr-mirror.org/~mughal |_| |
____|____________________________________|_____
| |
| Erotic Stories in Iranianate Languages (Farsi,|
| Urdu, Punjabi, Hindustani or Hindi for short, |
| Bengali, Oudhi, Sindhi & Kashmiri), Prakritic |
| Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,|
| Concani, Oriya, Assamese, Maithili, Magadhi, |
| Rajasthani & Bhojpuri) & Dravidian Languages |
|_______________________________________________|
-----------------------------------------------
| Note |
| - No Copyright: This article has been |
| released to the Public Domain by the |
| author. Distribute Freely for any use. |
| - This is an erotic story involving all |
| manner of sexual acts between persons, |
| different races, animals, hermaphrodites |
| and objects. Access to minors, those |
| offended by such material and those |
| inhabiting regions where such material |
| is illegal are forbidden to continue. |
| - This tale may involve racist, casteist, |
| blasphemous, religiously biased and |
| other offensive material. Those likely |
| to be offended are not permitted to read |
| - All characters, persons, & events are |
| imaginary & fictitious. Any resemblance |
| to any entity living or not is purely |
| coincidental & unintentional. |
| - This is a translation of an ancient |
| manuscript/folk tale/personal experience |
| /rumour perhaps several centuries old. |
| Sole responsibility for this tale rests |
| with the originators and not PEL. |
| - By continuing below, you are implicitly |
| agreeing to all the terms & conditions |
| of PEL. Please read these before |
| proceeding below. |
|_____________________________________________|
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| No Copyright: I, the creator of this work, hereby |
| release it into the public domain. This applies |
| worldwide. Further, I grant any entity the right |
| to use this work for any purpose, without any |
| conditions. Distribute Freely. |
|___________________________________________________|
Muscled Out by the Stronger Shudra Goondas
by Nawabzada Taj-ood-Deen Khan Lakhnavi "Chota Lund Gora Londa"
Our Shahr (city) is extremely wealthy, being the provincial capitals of one of the most prosperous Subahs
(districts) of the Teymooree Khalifat (Timurid Caliphate, ie. Mughal Empire). Traditionally, as inhabitants of
the Shahr, we have been very proud of our place. However, the lives of us Sahibs of the Shahr (city) started to
change dramatically with the advent of Shudras into our Shahr. The Shudras possess an extremely robust Dravidian
bone structure, and a stronger musulature on account of their having been the hereditary manual labourer caste
for thousands of years. Hence, they are naturally stronger than us fair-skinned Sahibs, and they started to
muscle us out of various spheres of life.
Firsrt, the Shudras muscled us out of the wrestling grounds. The first group of imported Malabari Shudra fighters
started the trend. Their naturally better-developed Shudra musculature, along with their inherent expertise in
the Dravidian martial arts of Kalari-payattu and Mal-Yuddham. meant that they easily defeated our local fair
Aryan mohalla wrestlers. Soon, the imported Dravidian fighters had monopolized our wrestling grounds. It became
embarassing to visit a wrestling ground, and no honest Sahib would take the females of his household to the
wrestling ground, for fear that his womenfolk would learn the humiliating facts of Shudra physical superiority.
Still, some of the debauched womenfolk of the Shahr secretly visited the wrestling grounds. There, safe behind
their burqas (veils) as a cover for anonymity, they would ogle at and lust after the muscled black torsos of the
victorious Dravidian Malabari wrestlers.
Next, it was the imported Telingana Shudras who muscled us out of the infantries of the army. The more robust
Dravidian warriors of the Telingana region made better fighters, and soon the Sarkar was only employig Telinga
Piyadahs in the infantries. These Telingas also came to dominate the private Lashkars of the large Navabs,
Sultans and Taluqdars.
This all was still acceptable as we simply did not take our Aurats to the wrestling ground or the army
barracks. The problem started when the Shudras started to muscle us out of the professions of Gardener, Mahal-dar
(guard) and Goonda (thug). Now, as these were tasks required inside our Shahr, a large number of Shudras started
to enter our mohallas. Due to the absence of a caste system in our Islamicate mohallas (Islamicized
neighbourhoods), no objection could be raised to their free entry to our quarters.
These lustful Shudras in our mohallas then set greedy eyes upon our beautiful Aryan womenfolk. Now, our
womenfolk are endowed with moon-like complexions, beautiful dashing eyes, black hair which further sets off
their fair complexions, pretty faces, large breasts and wide hips. Hence, the Shudras started to desire and lust
after our precious womenfolk. That was when our real problems started. For, having fallen madly in love with our
precious Aryani womenfolk, the Shudras started to muscle us out of our bedrooms.
To this effect, the Shudra would, after setting eyes upon an Aryani he desired, first bully and intimidate the
Showhar right in front of his precious Bibi. This humbling effectively destroyed the Showhar's masculinity in
front of his own Bibi, and ensured that he would not dare to stop the Shudra from enjoying his Bibi. Then,
having established his dominance over the humbled Aryan man, the Shudra victor would then proceed to seduce the
defeated Showhar's Bibi. At first, these humiliating events occurred only in certain mehfils (parties), or at
some gatherings, but then this started happening at the bazaar and on deserted gullees (lanes). Soon, any Aurat
who was not accompanied by a Shudra Goonda was a target, as the Shudras rarely approached an Aurat who was already
owned by one of their own.
The greatest problem, however, occurs once the Aryani Bibi had been conquered by one of the Shudras. For, after
having copulated with a Shudra man, these Aurats no longer desire the embraces of their own Aryan Sahibs. The
causes for this are extremely embarassing for us Sahibs, but are facts which cannot be denied. For, the primary
reason for this irreversible change is that the Shudra "Love muscle", in line with the much better-developed
musculature of the Shudra male, is also significantly larger and stronger than the corresponding Aryan male organ
of us Sahibs. The rather modest fair Sahibi Lund (gentleman's penis) of us Aryan men typically ranges between
four and six angulis (inches) in length, and cannot compete with the much larger and thicker Kala Goonda Lund
(black goon penis) of the Shudras, which usually measures from eight to twelve angulis. This much greater size
of the Dravidian organ enables deeper penetration of, as well as greater horizontal stretching of, the Aryani
Fuddi (Aryan vagina) during copulation, thereby adding greatly to the pleasure of the Aurat (woman). Thus, an
Aryani Fuddi (Aryan vagina) which has exerienced a Shudra Lund (Shudra penis) becomes stretched out and can then
no longer obtain the friction necessary for an orgasm from an Aryan Lund. Moreover, the superior strength of the
Shudra male organ ensures that they are able to perform the act of mating for much longer, and more frequently
than, us Aryan Sahibs.
At the same time as they started muscling us Sahibs out of our beds, they also started muscling us out of
the pornography. Most of the heroes in erotic novels and illustrations
I was one of the luckier Sahibs, for I was one of the later ones to be muscled out of my bed with my Bibi.
Hence, I had seen numerous Sahibs being bullied and then having their Bibis taken away from them by the Shudras.
I had observed that those who attempted to resist usually ended up much worse off than those who submitted early
on. For, those who resisted were always beaten very badly, and in any case became Qarnus (cuckolds), and in fact
most of the resisters lost their Bibis altogether.
Hence, when a stout Shudra Goonda ogled my Bibi while we were at the bazaar, I knew he had fallen in love with
her and that my time had come. When he started to bully and intimidate me, I immediately submitted to him. He
was happy that I knew my place and started talking to my BIbi at the bazaar. Then he took us to our mahal and
without any delay he took her to our bedroom and ordered me to follow.
He ordered me to pull down his lungi and show my Bibi his Telinga. Meekly I obliged. All that I had heard and
seen had not prepared for what I saw. For there hung the largest and blackest Lund (penis) I had ever seen. I
knew my Bibi had never seen anything like that before, for she was also astonished.
Then, to my surprise, the Shudra Goonda ordered me to take off my clothes and show my Bibi my Lund. I
hesitated, for mine was really much smaller than his, and I was ashamed of showing it to my Bibi right next to
his. But then he shouted at me again and I knew I had no choice. Then I realized he wanted to prove to my Bibi
just how much bigger his Kala Shudra Goonda Nara was than my short fair Aryan Sahib Lund. I pulled down my
pyjamas and meekly walked over next to him.
Now, in isolation my Safed Lund might not have appeared that small. But there, right next to his, my fair
Sahib Lund was dwarfed into insignificance next to his big black Shudra Goonda Lund. Even though it was still
flaccid, it hung down half way to his knees and was already twice as large as mine when fully erect. In front of
his muscular black Dravidian body and his big black Shudra penis, my Aryan Lund shrivelled up to its smallest
size out of sheer fear and fright, making it look ridiculously small compared to his. My organ looked like a
Punjabi worm compared to his Telingana Black Snake.
"See how much more Admi (man) I am dhan yaar oolloo Showhar (dumb husband)," he said.
"Now, find how long my Shudra Lund is dhan your oolloo Showhar," he ordered.
With that she measured our Lunds with her hands. As she placed her hands along his thick black Dravidian shaft,
she found that three of her hand-widths were needed to measure the long staff. Fortunately, she tried to help me
by spitting on her hands and rubbing my soft worm-like organ to make it hard. Under her ministrations it became
totally hard. But still, at full erection, only one of her hands was needed to encircle my shaft, and my Topi
(glans) barely stuck out above her palmside. My short fair five-anguli erect Sahib Lund was less than half the
size of his big black twelve-anguli Shudra Lund. This was a big blow to my manhood, for I always felt so small
after that.
I knew that she would always consider me small after that. In her eyes, a Shudra would always be more man than
an Aryan man. Defeated, I moved back to a corner. I watched him mate with her the whole night, bringing her to
climax after climax.
After that night, he forbade her from touching me. She in her turn also lost interest in my short Safed Sahib
Lund. Whenever I show her my Lund she smiles and laughs. He owns her Fuddi (vagina) and Koon (anus) now. Still,
submitting to him early on was the right decision, for he lets her chuso (suck) me once every few days. And I
can masturbate as he copulates with my Bibi. I am happy he has never beaten me
The End