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| | | Persianate Erotic Library | | |
| | | (Farsiyya | | |
| | | Kitabistan-e-Lizzat) | | |
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| Erotic Stories in Iranianate Languages (Farsi,|
| Urdu, Punjabi, Hindustani or Hindi for short, |
| Bengali, Oudhi, Sindhi & Kashmiri), Prakritic |
| Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,|
| Concani, Oriya, Assamese, Maithili, Magadhi, |
| Rajasthani & Bhojpuri) & Dravidian Languages |
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Title: I know it is a Shudra Bacha (Baby)
Author: Nawab Nang-ood-Deen Khan Lahori "Naqli Telingani"
Category: pandoo, shudra, muslim
Source: Erotic Story translated from 18th-century Hindvi Persian Manuscript
Status: Completed.
Date: 8 April 2008
I know it will be Shudra when it is born. Of that there can be no doubt. For the last
year, Murugan, our Shudra Naukar (servant), has been closer to my Bibi (wife) Shabnam
than I have been. Not just closer, but in fact much closer. Moreover, Shabnam will
not let me anywhere near her since that Qara Haramzada (black bastard) moved into our
bedroom.
Keeping a Shudra naukar seemed like such a good idea at the beginning. Our city of
Jaunpur in the Teymooree (Timurid or Mughal) Caliphate province of Oudh was dominated
by Muslims, so there were no caste restrictions and hence having Shudra servants was
very common. Moreover, the Shudras were the cheapest naukars of all. In addition, a
Shudra male naukar would act as a natural guard, for thieves were intimidated by their
black skin and very muscular physique. That is why they were so popular in our Muslim
areas. So I hired a Shudra man-servant called Murugan, who had come from the Dravidian
lands a few years ago.
It started off quite well, as he turned out to be a sincere worker. Our gardens
became clean and he cooked well. But the situation changed very quickly. Within a
fortnight I came home to discover that Murugan's position in our home had been
elevated from that of naukar (servant) to yar (lover). Like any man would be, I was
at first horrified when I discovered my Bibi in bed with him. I had come home early
from work one day to find Shabnam on our marriage-bed, her pretty white Muslim feet
spread wide, and the ugly Shudra man between them, pumping his muscular black body in
and out.
While I was shocked and angry at the Shudra man ganoing (fucking) my bibi, I was also
somewhat threatened by his strong black body. Because I felt so intimidated by him,
I dared not run in right away. Reasoning that he would be at his weakest just after
ejaculation, I decided to wait and watch. After pounding her for a time, his muscular
Dravidian frame tensed, and he grunted loudly as she shouted for him to shoot his
Shudra Thook (thukm, sperm) into her Safedee Koosee (white vagina). When he stopped
moving and lay on top of her, I knew that he was done shooting his thukm (sperm)
into my Aryan Muslim Bibi.
After he had finally finished ejaculating inside of her, I jumped into the room and
shouted out loudly, calling him a Solla (ass-hole) and a Haramzada (bastard). Meanwhile,
I called her a Zali (bitch) [1] too. I loudly ordered him to get out in no uncertain
terms. Slowly, he dismounted from my Bibi, looking at me as he pulled out his long
black Dravidian Gurz (penis) from my bibi's Muslim Koos (vagina). When he had finally
withdrawn, he slowly got off the bed and faced me. That was when I saw the full size
of his male organs and stopped shouting in shock. What organs they were - Murugan was
blessed with the largest and blackest Zubb (cock) I had ever seen and had impossibly
large khags (testicles)! By Allah, I swear his huge Dravidian Lund (cock) was still one
qadam (foot) long, even after having exhausted its energy. It was so large and thick,
it was not just a Zubb or Lund, but a Lingam or even a Shiva-Lingam. He made sure that
I saw his huge Qara bull-like Shudra genitals while he walked out of the room. My manhood
slipped away as I saw that enormous black Shudra Lingam swing to and fro between his legs
over his low-hanging orange-sized khags. I felt so inferior and like a kofta (weakling)
[2], I was almost relieved when he had walked out of the room. What further shocked me
was that they both seemed so open about it. There was no crying, nor even any apologies,
no remorse or embarassment.
When we were alone, I told her that the Shudra naukar had to leave. To my surprise,
Shabnam replied that if he went, then so would she. I realized that I was in trouble.
Trying to talk to her, I found that I had very little to say as she had already
decided what was going to happen before the conversation started. Seeing a Shudra
man's enormous black genitals was a very emasculating sight, and Shabnam knew the
effect that would have on a Muslim man. She was adamant that she would go wherever
the Shudra naukar went. Rubbing salt in my wounds, she said that I had seen what
special gift those Shudras had, and that I was no competition for him between the
legs. If I threw the Shudra naukar out, then she would leave with him. My reputation
would be destroyed, she reminded me, as the town would know that my Bibi had run away
with a Shudra. Or I could leave, and she would stay with him and enjoy the house. Or,
I could stay and just accept the situation like a Pandoo (wittol, cuckold). She said
that, since I had a small Nara (cock) like a Pandoo (Brahmin), I would be destined to
become a Pandoo (cuckold) with any woman. Her words slowly sank in. It dawned on me
that I would not be able to face the shame if the town came to know, and my reputation
would have been in tatters. Moreover, I could not simply give the entire house to her
and the Shudra haramzada (bastard). It was better to swallow my pride and accept the
situation.
So I decided - I would become a Pandoo and ignore my wife's infidelity. We both
agreed to keep up a pretence for the benefit of the Muslim society. That night after
dinner, Shabnam retired to the bedroom with Murugan. As I lay on my bed in the guest
room, I could hear giggles and laughter. This was followed by deep grunts and moans.
My Bibi used many dirty Farsi words throughout the night, like "Qara Shudra Nara"
(Black Shudra Penis), "Safedi Musulmani Koosi" (White Muslim Vagina), "Haramzada
Qara Shudra-Linga" (Bastard Black Shudra-Cock) and "Buzurg Qara Shudra Zubb (Big Black
Shudra Cock)". By contrast, he was relatively quiet. She never used to use any dirty
words when I lay with her. I had no doubt in my mind that it was her who would have
initiated sexual advances to the Shudra man. From the continuous sounds of ecstatic
lust coming from my bedroom and from Shabnam, I knew that he had incredible stamina
as well. Then something strange happened. As I listened to the sounds of their
unnatural love-making, my own short pink Aryan Muslim Lund developed an erection.
It remained hard as I could not get the image of my lovely Irani (Aryan) Muslim Bibi
loving that dirty Shudra Naukar out of my head. It was only early in the morning that
I finally slept as their sounds were too loud.
When I awoke the next morning, I was garm (hot) and had a raging erection. Whether
due to lack of release the previous night, or from hearing that horrible Shudra man
gano (fuck) my fair Bibi, I did not know. I was determined to make love to my Bibi
then, and walked over to the bedroom. When I looked inside, I saw that the
frightening Shudra man was still with her, and they were both asleep. I also noticed
that she had her white feet spread wide, and he was sleeping between them, in
copulation pose on top of her. It seems he had kept his huge black Shudra Nara inside
of her tight white Muslim Koosi for the whole night as they slept!
Humiliated, I went back to my own guest bed and waited for the Shudra man to wake up.
When he finally awoke and left the room, I found her alone and I asked her to let me
make love to her. However, she adamantly refused in a firm and loud voice. She said
she would not be able to feel my short fair Aryan Doodool (prick). I knew then that I
was in serious trouble. With her stout Shudra lover just in another room, I was also
not in a position to convince her. Foolishly, I requested her again. Angry, she
yelled that my Kota Safed Lund (small white cock) was too small. The Shudra
naukar must have heard it, and her words hit me badly. Having your Bibi tell you
your Zubb is too small is a very humbling experience, and so I quietly left the room
after her second refusal. A defeated man, I went to work. That was to be the
arrangement after that: I moved into the guest room and Murugan moved into my
bedroom, with my Bibi and my marriage-bed. She has not let me near her since then.
Initially, Murugan and my Bibi were fairly discreet; they would only gano (fuck)
when I was not there or at night. Slowly, that started to change. More and more
often I returned from work to find the sounds of sexual pleasure coming from the main
bedroom. The door was often ajar or sometimes even wide open. Curious, I would often
pass the room, and glance inside. I often stole a quick look as I passed, and
carefully remembered whatever I saw.
Then, I would lie awake in my single bed at night, my mind able to think about only
one thing. As I listened to the sounds and dirty words emanating from the adjacent
bedroom, I would remember what I saw, picturing that muscular black Shudra with my
white Bibi. Various images would pass through my mind as I recollected all that I had
seen in that room. Her fair pink Muslim Gumbad (arse) rising up and down, impaled on his
huge black Shudra Lingam; his large low-hanging black Dravidian khags slapping
against her fair white Aryan buttocks as his strong black buttocks pounded into her loins;
her fair feminine Muslim limbs entwined with his manly black Shudra muscles. Deep in the
night, I would slowly and quietly masturbate my short fair Muslim Zubb, eagerly
trying to recall the image of Murugan's big black Dravidian Shiva-Lingam going in and
out of Shabnam's white Aryan Koosi. While I definitely felt inferior to that black
Shudra naukar, and humiliated by the fact that my fair Muslim Bibi had thrown me out of
her bed, I felt aroused at the thought of them together. After I had several orgasms, I
would go to sleep.
To heighten my own pleasure, my glances into the room became longer and longer. As
the days passed, this happened more and more frequently and soon it reached the stage
where I had to look at them together every day to have an orgasm at night. In fact, I
soon found that the only way I could have an erection was to picture my Bibi with
that Shudra servant, or to actually see them in the act. Initially, I made sure neither
of them saw me. However, my caution decreased as time went on and as I, out of greed,
looked for longer and longer periods at what I so desperately wanted to see. Then one
day I stopped and lingered too long, fascinated as Shabnam was on her knees, chusoing
(sucking) his huge black Shudra-Lingam, her beautiful head bobbing up and down on the
thick black shaft.
"Solla! (Asshole)!" shouted Shabnam as she saw me. "What are you looking at, Oolloo
(idiot), you Chootiya (stupid) ?"
Caught and embarassed, I left the room. She closed the door and locked it behind me.
Since that day, she has made sure that the bedroom door is locked and closed
whenever they make love. This has made my life difficult, for by then my short Aryan
Zubb could only get hard by seeing a big black Shudra-Lingam going up my Bibi's Safedi
Musulmani Koosi (white Muslim vagina). Fortunately, I found that many of the dirty
Hindi Farsi (Indo-Persian) and Urdu books in the bazaar have pictures and stories of
Muslim females with Shudra males. It seems there are many Muslim females who love big
black Shudra Lunds. Moreover, I did not find this to be the case with dirty books from
other peoples - Sanskrit Brahmin and Marathi dirty books did not even feature Shudra men,
for instance. It probably has something to do with the Vedic caste system, I suppose.
So, I have built up a small secret library of Hindi-Farsi books, and these have
partly compensated my Bibi's extra caution. These books help me to climax at night as
I listen to her nasty words when she copulates that Shudra naukar. Further, I have
started getting erections just seeing them together, even when they are not
making love.
Now there are only a few fortnights to go. Shabnam's belly is swollen and stretched
by the Shudra baby growing inside. Murugan still chods (fucks) her - she says she has
found Koon-Gan (anal sex) to be more comfortable for her and Murugan enjoys pushing
his giant black Shudra Lingam up her Koon. He told me that is the best way to gano a
pregnant woman. Meanwhile, I hope that after the haramzada bacha (bastard baby) is
born, she may become careless again, and leave her bedroom door open once in a while.
It will be intensely humiliating when the bacha is born, for everybody in the mohalla
will then know that my Bibi sleeps with Shudra men. I do not know when it was conceived.
I do not know what I will do when it is born. But I do know it is a Shudra baby.
Notes
[1] The term zali is derived from the Persian and means "... a bitch in heat" (A
Comprehensive Persian-English Dictionary, Steingass, p.824). The Khari-Boli term
"sali" is derived from "zali" and is used as a term of abuse as well, but actually
means "sister-in-law" in that language. It is amusing to see Khari-Boli speakers
shout "sali" as an abuse, and to witness it mis-interpreted as "sister-in-law".
Sister-in-law is never a term of abuse; the user is calling the target person a
"bitch" and is actually using the Persian term "zali".
[2] The term kofta means somebody who is or can be beaten like the meat-balls
bearing the same name. Steingass gives "Thrashed, trampled upon; distressed, vexed,
grieved; wearied, knocked up; inlaid; hashed meat; balls of pounded meat cooked in
soup, rissoles; an ignorant, weak, silly fellow." (A Comprehensive Persian-English
Dictionary, Steingass, p.1062)
The End.