Note: This story was dynamically reformatted for online reading convenience.
 
 Title: I know it is a Sudra Baby Author: Naseer-ood-Deen Jaunpooree
Category: pandoo, sudra, muslim
Source: Erotic Story translated from 18th-century Hindvi Persian
Manuscript Status: Completed.
   I know it will be Sudra when it is born.  Of that there can be no doubt.
For the last year, Murugan, our Sudra Naukar (servant), has been closer to
my Bibi (wife) Shabnam than I have been.  Not just closer, but in fact much
closer.  Moreover, Shabnam will not let me anywhere near her since that
Qara Haramzada (black bastard) moved into our bedroom.
   Keeping a Sudra naukar seemed like such a good idea at the beginning. 
Our city of Jaunpur in the Teymooree (Timurid or Mughal) Caliphate province
of Oudh was dominated by Muslims, so there were no caste restrictions and
hence having Sudra servants was very common.  Moreover, the Sudras were the
cheapest naukars of all.  In addition, a Sudra male naukar would act as a
natural guard, for thieves were intimidated by their black skin and very
muscular physique.  That is why they were so popular in our Muslim areas.
So I hired a Sudra man-servant called Murugan, who had come from the
Dravidian lands a few years ago.
   It started off quite well, as he turned out to be a sincere worker.  Our
gardens became clean and he cooked well.  But the situation changed very
quickly.  Within a fortnight I came home to discover that Murugan's
position in our home had been elevated from that of naukar (servant) to yar
(lover).  Like any man would be, I was at first horrified when I discovered
my Bibi in bed with him.  I had come home early from work one day to find
Shabnam on our marriage-bed, her pretty white Muslim feet spread wide, and
the ugly Sudra man between them, pumping his muscular black body in and
out.
   While I was shocked and angry at the Sudra man ganoing (fucking) my
bibi, I was also somewhat threatened by his strong black body.  Because I
felt so intimidated by him, I dared not run in right away.  Reasoning that
he would be at his weakest just after ejaculation, I decided to wait and
watch.  After pounding her for a time, his muscular Dravidian frame tensed,
and he grunted loudly as she shouted for him to shoot his Sudra Thook
(thukm, sperm) into her Safedee Qoosee (white vagina).  When he stopped
moving and lay on top of her, I knew that he was done shooting his thukm
(sperm) into my Aryan Muslim Bibi.
   After he had finally finished ejaculating inside of her, I jumped into
the room and shouted out loudly, calling him a Solla (ass-hole) and a
Haramzada (bastard).  Meanwhile, I called her a Zali (bitch) [1] too.  I
loudly ordered him to get out in no uncertain terms.  Slowly, he dismounted
from my Bibi, looking at me as he pulled out his long black Dravidian Gurz
(penis) from my bibi's Muslim Qoos (vagina).  When he had finally
withdrawn, he slowly got off the bed and faced me.  That was when I saw the
full size of his male organs and stopped shouting in shock.  What organs
they were - Murugan was blessed with the largest and blackest Zubb (cock) I
had ever seen and had impossibly large khags (testicles)!  By Allah, I
swear his huge Dravidian Lund (cock) was still one qadam (foot) long, even
after having exhausted its energy.  It was so large and thick, it was not
just a Zubb or Lund, but a Lingam or even a Shiva-Lingam.  He made sure
that I saw his huge Qara bull-like Sudra genitals while he walked out of
the room.  My manhood slipped away as I saw that enormous black Sudra
Lingam swing to and fro between his legs over his low-hanging orange-sized
khags.  I felt so inferior and like a kofta (weakling) [2], I was almost
relieved when he had walked out of the room.  What further shocked me was
that they both seemed so open about it.  There was no crying, nor even any
apologies, no remorse or embarassment.
   When we were alone, I told her that the Sudra naukar had to leave.  To
my surprise, Shabnam replied that if he went, then so would she.  I
realized that I was in trouble.  Trying to talk to her, I found that I had
very little to say as she had already decided what was going to happen
before the conversation started.  Seeing a Sudra man's enormous black
genitals was a very emasculating sight, and Shabnam knew the effect that
would have on a Muslim man.  She was adamant that she would go wherever the
Sudra naukar went.  Rubbing salt in my wounds, she said that I had seen
what special gift those Sudras had, and that I was no competition for him
between the legs.  If I threw the Sudra naukar out, then she would leave
with him.  My reputation would be destroyed, she reminded me, as the town
would know that my Bibi had run away with a Sudra.  Or I could leave, and
she would stay with him and enjoy the house.  Or, I could stay and just
accept the situation like a Pandoo (wittol, cuckold).  She said that, since
I had a small Nara (cock) like a Pandoo (Brahmin), I would be destined to
become a Pandoo (cuckold) with any woman.  Her words slowly sank in.  It
dawned on me that I would not be able to face the shame if the town came to
know, and my reputation would have been in tatters.  Moreover, I could not
simply give the entire house to her and the Sudra haramzada (bastard).  It
was better to swallow my pride and accept the situation.
   So I decided - I would become a Pandoo and ignore my wife's infidelity.
We both agreed to keep up a pretence for the benefit of the Muslim society.
That night after dinner, Shabnam retired to the bedroom with Murugan.  As I
lay on my bed in the guest room, I could hear giggles and laughter.  This
was followed by deep grunts and moans.  My Bibi used many dirty Farsi words
throughout the night, like "Qara Sudra Nara" (Black Sudra Penis), "Safedi
Musulmani Qoosi" (White Muslim Vagina), "Haramzada Qara Sudra-Linga"
(Bastard Black Sudra-Cock) and "Buzurg Qara Sudra Zubb (Big Black Sudra
Cock)".  By contrast, he was relatively quiet.  She never used to use any
dirty words when I lay with her.  I had no doubt in my mind that it was her
who would have initiated sexual advances to the Sudra man.  From the
continuous sounds of ecstatic lust coming from my bedroom and from Shabnam,
I knew that he had incredible stamina as well.  Then something strange
happened.  As I listened to the sounds of their unnatural love-making, my
own short pink Aryan Muslim Lund developed an erection.  It remained hard
as I could not get the image of my lovely Irani (Aryan) Muslim Bibi loving
that dirty Sudra Naukar out of my head.  It was only early in the morning
that I finally slept as their sounds were too loud.
   When I awoke the next morning, I was garm (hot) and had a raging
erection.  Whether due to lack of release the previous night, or from
hearing that horrible Sudra man gano (fuck) my fair Bibi, I did not know. I
was determined to make love to my Bibi then, and walked over to the
bedroom. When I looked inside, I saw that the frightening Sudra man was
still with her, and they were both asleep.  I also noticed that she had her
white feet spread wide, and he was sleeping between them, in copulation
pose on top of her.  It seems he had kept his huge black Sudra Nara inside
of her tight white Muslim Qoosi for the whole night as they slept!
   Humiliated, I went back to my own guest bed and waited for the Sudra man
to wake up.  When he finally awoke and left the room, I found her alone and
I asked her to let me make love to her.  However, she adamantly refused in
a firm and loud voice.  She said she would not be able to feel my short
fair Aryan Doodool (prick).  I knew then that I was in serious trouble. 
With her stout Sudra lover just in another room, I was also not in a
position to convince her.  Foolishly, I requested her again.  Angry, she
yelled that my Kota Safed Lund (small white cock) was too small.  The Sudra
naukar must have heard it, and her words hit me badly.  Having your Bibi
tell you your Zubb is too small is a very humbling experience, and so I
quietly left the room after her second refusal.  A defeated man, I went to
work.  That was to be the arrangement after that: I moved into the guest
room and Murugan moved into my bedroom, with my Bibi and my marriage-bed.
She has not let me near her since then.
   Initially, Murugan and my Bibi were fairly discreet; they would only
gano (fuck) when I was not there or at night.  Slowly, that started to
change.  More and more often I returned from work to find the sounds of
sexual pleasure coming from the main bedroom.  The door was often ajar or
sometimes even wide open.  Curious, I would often pass the room, and glance
inside.  I often stole a quick look as I passed, and carefully remembered
whatever I saw.
   Then, I would lie awake in my single bed at night, my mind able to think
about only one thing.  As I listened to the sounds and dirty words
emanating from the adjacent bedroom, I would remember what I saw, picturing
that muscular black Sudra with my white Bibi.  Various images would pass
through my mind as I recollected all that I had seen in that room.  Her
fair pink Muslim Gumbad (arse) rising up and down, impaled on his huge
black Sudra Lingam; his large low-hanging black Dravidian khags slapping
against her fair white Aryan buttocks as his strong black buttocks pounded
into her loins; her fair feminine Muslim limbs entwined with his manly
black Sudra muscles.  Deep in the night, I would slowly and quietly
masturbate my short fair Muslim Zubb, eagerly trying to recall the image of
Murugan's big black Dravidian Shiva-Lingam going in and out of Shabnam's
white Aryan Qoosi.  While I definitely felt inferior to that black Sudra
naukar, and humiliated by the fact that my fair Muslim Bibi had thrown me
out of her bed, I felt aroused at the thought of them together.  After I
had several orgasms, I would go to sleep.
   To heighten my own pleasure, my glances into the room became longer and
longer.  As the days passed, this happened more and more frequently and
soon it reached the stage where I had to look at them together every day to
have an orgasm at night.  In fact, I soon found that the only way I could
have an erection was to picture my Bibi with that Sudra servant, or to
actually see them in the act.  Initially, I made sure neither of them saw
me.  However, my caution decreased as time went on and as I, out of greed,
looked for longer and longer periods at what I so desperately wanted to
see. Then one day I stopped and lingered too long, fascinated as Shabnam
was on her knees, chusoing (sucking) his huge black Sudra-Lingam, her
beautiful head bobbing up and down on the thick black shaft.
   "Solla!  (Asshole)!" shouted Shabnam as she saw me.  "What are you
looking at, Oolloo (faggot) ?"
   Caught and embarassed, I left the room.  She closed the door and locked
it behind me.
   Since that day, she has made sure that the bedroom door is locked and
closed whenever they make love.  This has made my life difficult, for by
then my short Aryan Zubb could only get hard by seeing a big black
Sudra-Lingam going up my Bibi's Safedi Musulmani Qoosi (white Muslim
vagina).  Fortunately, I found that many of the dirty Hindi Farsi
(Indo-Persian) and Urdu books in the bazaar have pictures and stories of
Muslim females with Sudra males.  It seems there are many Muslim females
who love big black Sudra Lunds.  Moreover, I did not find this to be the
case with dirty books from other peoples - Sanskrit Brahmin and Marathi
dirty books did not even feature Sudra men, for instance.  It probably has
something to do with the Vedic caste system, I suppose.  So, I have built
up a small secret library of Hindi-Farsi books, and these have partly
compensated my Bibi's extra caution.  These books help me to climax at
night as I listen to her nasty words when she copulates that Sudra naukar.
Further, I have started getting erections just seeing them together, even
when they are not making love.
   Now there are only a few fortnights to go.  Shabnam's belly is swollen
and stretched by the Sudra baby growing inside.  Murugan still ganos
(fucks) her - she says she has found Qoon-Gan (anal sex) to be more
comfortable for her and Murugan enjoys pushing his giant black Sudra Lingam
up her Qoon.  He told me that is the best way to gano a pregnant woman. 
Meanwhile, I hope that after the haramzada bacha (bastard baby) is born,
she may become careless again, and leave her bedroom door open once in a
while.  It will be intensely humiliating when the bacha is born, for
everybody in the mohalla will then know that my Bibi sleeps with Sudra men.
I do not know when it was conceived.  I do not know what I will do when it
is born.  But I do know it is a Sudra baby.
   Notes
   [1] The term zali is derived from the Persian and means "...  a bitch in
heat" (A Comprehensive Persian-English Dictionary, Steingass, p.824).  The
Khari-Boli term "sali" is derived from "zali" and is used as a term of
abuse as well, but actually means "sister-in-law" in that language.  It is
amusing to see Khari-Boli speakers shout "sali" as an abuse, and to witness
it mis-interpreted as "sister-in-law".  Sister-in-law is never a term of
abuse; the user is calling the target person a "bitch" and is actually
using the Persian term "zali".
   [2] The term kofta means somebody who is or can be beaten like the
meat-balls bearing the same name.  Steingass gives "Thrashed, trampled
upon; distressed, vexed, grieved; wearied, knocked up; inlaid; hashed meat;
balls of pounded meat cooked in soup, rissoles; an ignorant, weak, silly
fellow." (A Comprehensive Persian-English Dictionary, Steingass, p.1062)
   The End.
   
  
qarn00001_i_know_its_sudra