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| | | Persianate Erotic Library | | |
| | | (Farsiyya | | |
| | | Kitabistan-e-Lizzat) | | |
| |_| https://asstr-mirror.org/~mughal |_| |
____|____________________________________|_____
| |
| Erotic Stories in Iranianate Languages (Farsi,|
| Urdu, Punjabi, Hindustani or Hindi for short, |
| Bengali, Oudhi, Sindhi & Kashmiri), Prakritic |
| Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,|
| Concani, Oriya, Assamese, Maithili, Magadhi, |
| Rajasthani & Bhojpuri) & Dravidian Languages |
|_______________________________________________|
-----------------------------------------------
| Note |
| - No Copyright: This article has been |
| released to the Public Domain by the |
| author. Distribute Freely for any use. |
| - This is an erotic story involving all |
| manner of sexual acts between persons, |
| different races, animals, hermaphrodites |
| and objects. Access to minors, those |
| offended by such material and those |
| inhabiting regions where such material |
| is illegal are forbidden to continue. |
| - This tale may involve racist, casteist, |
| blasphemous, religiously biased and |
| other offensive material. Those likely |
| to be offended are not permitted to read |
| - All characters, persons, & events are |
| imaginary & fictitious. Any resemblance |
| to any entity living or not is purely |
| coincidental & unintentional. |
| - This is a translation of an ancient |
| manuscript/folk tale/personal experience |
| /rumour perhaps several centuries old. |
| Sole responsibility for this tale rests |
| with the originators and not PEL. |
| - By continuing below, you are implicitly |
| agreeing to all the terms & conditions |
| of PEL. Please read these before |
| proceeding below. |
|_____________________________________________|
----------------------------------------------------
| No Copyright: I, the creator of this work, hereby |
| release it into the public domain. This applies |
| worldwide. Further, I grant any entity the right |
| to use this work for any purpose, without any |
| conditions. Distribute Freely. |
|___________________________________________________|
Liaqat's Submission to Shudras
Author: Meerza Qadir Qasim Gangastani "Gora Gandoo" (Fair Faggot)
Liaqat was a full-grown youth who had grown up in a prominent town in Oudh. He was normal-sized everwhere, even
below the belt, with his Zubb being five anguliyya long.
When he and his friends matured, they gradually developed a liking for the fashionable Shahr Safedis. They
found themselves ogling their heaving hips and bouncing bosoms, looking at their legs through their tight
shalwars and their heavy breasts through their kameezes and cholis. Then, he and the other Shahr Safedoos tried
to become the Yars of the Shahr Safedis. After repeated failures, they quickly learned that the Shahr Safedis
preferred the Kala Goondas from the Shudra Mohalla ! While they themselves were often rejected by beautiful
Safedis, they often found the same Safedis talking animatedly with Kala Shudra Goondas ! At the bazaar, the most
beautiful Shahr Safedis were always with the Kala Shudra Goonas !
He and the Shahr Safedoos wondered what it was that the Kala Shudra Goondas from the Telinga Mohalla could do
for the Shahr Safedis which he and the other Shahr Safedoos could not do. Granted, they had bigger arm, leg and
chest muscles, so they dominated wrestling and the armies, but what made them so popular with the Orats, they
wondered. To find the answer to this vexing question, he decided to start studying erotic kitabs, to avidly read
the Farsi and Urdu pornography which was available at the bazaar. The first fact he noticed on his initial visit
to the kitab shops at the bazaar was that Shudra men seemed to dominate as heroes, well out of proportion to
their numbers. While the Shudras formed only one-tenth to one-fifth of the population of the Shahr, they
represented three out of four heroes in the kitabs. Only one in four of the heroes was a Safedoo like him. Yet,
the heroines in the Farsi and Urdu erotica were all Iranian and Aryan beauties, the fair-skinned lovelies which
he and the Shahr Safedoos lusted after.
The next fact he quickly learned was the real reason the Shahr Safedis preferred the Kala Shudra Goondas to
Safedoos like him ! And this was because the Shudra Goondas had much bigger and better love muscles than the
Goorras like him !
No doubt, that was also the reason why most heroes in the kitabs were Shudra ! The Safedoo Lunds were always
much smaller than the Kala Shudra Lunds. The largest Kalas were always much bigger than the largest Goorras !
Liaqat was quickly in awe of the Shudra heroes in the kitabs, and he became their avid admirers. As he would
masturbate hard to his favourite erotic kitabs, he would wish hard that he would one day know what it was like
to be a Shudra Goonda and how nice it would be to have his big Kala Lund worshipped by lovely Safedis. He would
pray to Allah that he may, even just for one day, know what it would feel like to be the proud owner of a
superior Shudra-Zubb and stretch the tight Fuddis of Safedi beauties as he would insert his Dravidian love-pole
into them.
In these kitabs which he closely studied, he majestically large and imposing Kala Shudra Lunds were respectfully
called "Telingana Black Snakes" and "Malabar Black Snakes". In comparison, the Safedoo Lunds were derisively
known as "Ganga worms" or "Bengal Kukhs" (Bengal worms). And that is exactly how he felt after seeing those
pictures and reading those kitabs - he felt like he had a mere worm between his legs which could never compete
with a powerful Malabar Black Snake ! Moreover, compared to them, he had no width at all ! He came to learn that
he could not satisfy an Orat with his twig-like Soo-soo, and that a real Orat needed a Telingana Black Snake to
quench her sexual thirst.
His favourite kind of erotica quickly came to be the AFSM (Aryan Female - Shudra Male) variety. Although he
himself was a Safedoo, the most arousing sight for him was so see a strong and muscular Kala Shudra Goonda
copulate with his own lovely fair-skinned, big-breasted, thick-thighed Safedi Haramzadis (white bitches). Even
though his was a five-anguliyya Safedoo Oudhi Zubb (five inch white Oudhi penis), it became hardest of all when
he saw a much bigger nine to twelve-anguliyya Shudra Linga go up a Safedi Aryani Fuddi, and preferably an Aryan
Muslim Fuddi!
As time passed, he noticed that it was no longer the garm Orats in the kitabs and pictures that made him garm.
It was the big, long, thick and sweaty Kala Shudra Lunds ! Implicitly, he seems to have accepted his penile
inferiority, and to have decided to give up competing with Dravidian Gods for the favours of his Aryan Houris
(fairies)! Instead, he decided to submit to, and worship, the superior big Kala Dravida Linga !
No other kind of men could make him feel the way he felt at the sight of a huge Kala Shudra Goonda. And no other
Lund made him feel that way either. Soon, he was wishing that he would be able to feel what the Orats in his
kitabs felt like as those long sweaty black Shudra Lunds stroked the insides of their tight little Safedi Fuddis.
He wondered what it would feel like to have his insides stretched as a long black Shudra weapon would insert
itself into their anuses. He quickly began to develop a taste and hunger for Shudra Lund.
The next day he pondered where he could find a big Kala Shudra Goonda who would be willing to ravish his Koon
(anus). He thought and wondered where he could possibly find such a man. Finally, he realized that one
possibility was the wrestling ground. He knew that, just as the Shudras dominated the pornography which he so
eagerly studied, they also dominated the wrestling grounds ! With that, he packed a bag, taking a bottle of
coconut oil in case he were to find a nice Shudra Bull. He took a richshaw to the wrestling grounds.
There, he went to the changing rooms. He waited for a while and soon three Malabari wrestlers came into the
room. Liaqat began to hope that they would take off their khaki trousers to that he could see their Malabar
Black Snakes. As if his wish was fulfilled, just then the three Malabaris dropped their trousers. He could
believe his eyes as he was looking and staring hard at what was, for him, the first time he had ever seen huge
black Shudra Lunds in real life ! His own short Aryan prick became hard and he felt the hunger for their Lunds.
His mouth started to water and he could almost taste their long black Shudra Lunds !
Mesmerized, he could not stop staring and wondered what it would be like to chuso those long Dravidian
wearpons.
He watched the Dravidian Gods then walk over to the bathing rooms. They each went into a different bathing
chamber.
As he walked into the bathing room, he felt a little feminine. Inside, he saw one of the Malabaris. The Shudra
Goonda called him over and told him to sit next to him.
"You Safedoo been following me," he said.
With that, the Shudra showed him his massive twelve-anguliyya Lund and said, "I know you want to chuso dhis. Now
go and show me how good you chuso !"
Liaqat's thighs were soft at the sight of the already erect, long, black Shudra Lund. He did not even hesitate
to get onto his knees. He threw himself at the Lund and slipped it into his mouth.
"This is how it feels to chuso a real Shudra Lund !" he thought to himself. He was happy to have finally found
what he wanted. He even spat saliva on his massive Topi so that it could go smoothly down his throat. The Shudra
was caressing his head as Liaqat feasted on his massive too.
Liaqat made sure that he did not miss a spot on that long black Shudra staff, making sure he drank up the sweat
from all of it. He took it down his throat like he had seen the Safedis in his kitabs did. He could remember
what those Orats did and he repeated the same on the Shudra. He was cupping the heavy Dravidian testicles and
squeezing them softly while ticking the large black Topi with his Zaban.
Liaqat then begged the Shudra to maro (bang) him in his Gand.
The Shudra picked Liaqat up and then bent him over as he would do to any Orat.
The Shudra spread Liaqat's buttocks and aligned his Lund to the opening. Then he inserted it and started to move
in and out of Liaqat.
When Liaqat came out of the wrestling ground, he was a changed person.
The End