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| | | Persianate Erotic Library | | |
| | | (Farsiyya | | |
| | | Kitabistan-e-Lizzat) | | |
| |_| https://asstr-mirror.org/~mughal |_| |
____|____________________________________|_____
| |
| Erotic Stories in Iranianate Languages (Farsi,|
| Urdu, Punjabi, Hindustani or Hindi for short, |
| Bengali, Oudhi, Sindhi & Kashmiri), Prakritic |
| Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,|
| Concani, Oriya, Assamese, Maithili, Magadhi, |
| Rajasthani & Bhojpuri) & Dravidian Languages |
|_______________________________________________|
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| Note |
| - No Copyright: This article has been |
| released to the Public Domain by the |
| author. Distribute Freely for any use. |
| - This is an erotic story involving all |
| manner of sexual acts between persons, |
| different races, animals, hermaphrodites |
| and objects. Access to minors, those |
| offended by such material and those |
| inhabiting regions where such material |
| is illegal are forbidden to continue. |
| - This tale may involve racist, casteist, |
| blasphemous, religiously biased and |
| other offensive material. Those likely |
| to be offended are not permitted to read |
| - All characters, persons, & events are |
| imaginary & fictitious. Any resemblance |
| to any entity living or not is purely |
| coincidental & unintentional. |
| - This is a translation of an ancient |
| manuscript/folk tale/personal experience |
| /rumour perhaps several centuries old. |
| Sole responsibility for this tale rests |
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| proceeding below. |
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| No Copyright: I, the creator of this work, hereby |
| release it into the public domain. This applies |
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| conditions. Distribute Freely. |
|___________________________________________________|
Near the Mango Tree
Author: Meerza Qadir Qasim Gangastani "Gora Gandoo" (Fair Faggot)
From my childhood I had been in awe of the physically superior Kalas (black men) from the Shudra mohalla. Seeing
the strong Shudra labourers was humbling enough, but being bullied by the muscly Shudra Goondas was absolutely
intimidating. When I reached boyhood and discovered, from erotica and pornography, that their Lunds (penises)
were much bigger and better than ours, my manliness had been shattered. Each time I saw one of our fair Aryanis
(Aryan females) with a muscly Shudra Kala (Shudra black) at the bazaar, every time I watched a huge Kala Shudra
Lund go up a tight pink Aryani Fuddi (Aryan vagina), my self-confidence decreased a notch. Soon, my admiration
developed into full-fledged Shudra worship, and I wished at all times that I had been born a Shudra man.
There were some construction sites in our Shahr. I used to study the Shudra labourers, silently wishing I had a
body like one of them. One day I walked near a construction site, looking at the Shudras. As I did so, I saw a
Shudra sitting under a smaller tree under the raised hill-like mound. He was clearly a Shudra or Dravidian
labourer, because he was very black complexioned and had a very thick nose and wide lips.
I was becoming quite garm because he was wearing loose and very short pyjamas. I could see the outline of his
long Lund from the side as it stuck out under the shorts. As I kept staring at it, I saw him look at me and he
knew what I was looking at. But because I was dressed like a Sahib, wearing nice sherwani, he decided not to
initiate anything.
At the same time, I was timid. I was quite garm by that time. Summoning my courage, I walked over to him and
offered him some biryani. He smilingly accepted, and our hands touched while passing the biryani box and I let
my hand linger a little bit. With that we sat together for a while. I guessed he was fresh from the Dravidian
countries, as he did not know much Hindustani.
In a broken Hindustani I talked to him. I told him that the Shudras had very big Lunds. As he could not
understand, I had to point to his Lund and then hold my hands apart as I repeated myself. Smiling, he understood
my compliment. Then I told him that Aryani Aurats liked Shudra Lunds like his but he did not understand. He made
a ring with one finger and pushed his index finger from the other hand through it. Smiling, he then turned.
With that he walked over to a bunch of trees. When I caught up with him, he was standing with his back to a
huge mango truee with his huge black Dravidian genitals dangling out of the untied opening of his pyjamas. Even
limp his big black Shudra Lund (penis) was almost one foot long and of considerable girth. I wasted no time and
submissively sat down on my knees. Moving my face towards his groin, I inhaled the smelly and heady masculine
arome of his genitals. His uncircumcised black Shudra Lund was reeking of stale urine and manly sweat. I was
intoxicated by his masculine aroma. I licked his thick wrinkled black foreskin and chosoed the tip by clutching
it tightly between my teeth. Slowly his powerful Shudra Lund started to become hard inside my mouth and filled it
completely.
With that I peeled back his thick black foreskin and saw a lot of thick aromatic cheese around the ridge of his
Topi (glans). Deliriously I ate all of that pungent and delicious smegma, hoping to imbibe some of that superior
man's manliness. Then I started to chuso (suck) his monstrous big Kala Shudra Nara (black Shudra penis). He
meanwhile stood there, enjoying me work on his Lund. After a while he tensed and he rewarded me with a thick
load of creamy Dravidian Thook (sperm) and I swallowed every drop. I prayed that by drinking that masuline Shudra
Thook, that my Lund would become bigger like a Shudra man's. Once he was done, he simply put his Lund inside his
pyjamas and walked off.
Satisfied, I walked home and at night I bokked (copulated) my Bibi's hairy Aryani Fuddi (Aryan vagina) while
imaginging that I was a muscly Shudra labourer with a big Kala Lund. Having eaten potent Dravidian Thook (sperm)
just some time before, I was very potent and could bokk my Bibi like a divana (madman). She even complimented me
on my performance that night.
The End