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| | | Persianate Erotic Library | | |
| | | (Farsiyya | | |
| | | Kitabistan-e-Lizzat) | | |
| |_| https://asstr-mirror.org/~mughal |_| |
____|____________________________________|_____
| |
| Erotic Stories in Iranianate Languages (Farsi,|
| Urdu, Punjabi, Hindustani or Hindi for short, |
| Bengali, Oudhi, Sindhi & Kashmiri), Prakritic |
| Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,|
| Concani, Oriya, Assamese, Maithili, Magadhi, |
| Rajasthani & Bhojpuri) & Dravidian Languages |
|_______________________________________________|
-----------------------------------------------
| Note |
| - No Copyright: This article has been |
| released to the Public Domain by the |
| author. Distribute Freely for any use. |
| - This is an erotic story involving all |
| manner of sexual acts between persons, |
| different races, animals, hermaphrodites |
| and objects. Access to minors, those |
| offended by such material and those |
| inhabiting regions where such material |
| is illegal are forbidden to continue. |
| - This tale may involve racist, casteist, |
| blasphemous, religiously biased and |
| other offensive material. Those likely |
| to be offended are not permitted to read |
| - All characters, persons, & events are |
| imaginary & fictitious. Any resemblance |
| to any entity living or not is purely |
| coincidental & unintentional. |
| - This is a translation of an ancient |
| manuscript/folk tale/personal experience |
| /rumour perhaps several centuries old. |
| Sole responsibility for this tale rests |
| with the originators and not PEL. |
| - By continuing below, you are implicitly |
| agreeing to all the terms & conditions |
| of PEL. Please read these before |
| proceeding below. |
|_____________________________________________|
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| No Copyright: I, the creator of this work, hereby |
| release it into the public domain. This applies |
| worldwide. Further, I grant any entity the right |
| to use this work for any purpose, without any |
| conditions. Distribute Freely. |
|___________________________________________________|
Oudh Pehelvans defeated by Shudra Malabaris
Author: Meerza Qadir Qasim Gangastani "Gora Gandoo" (Fair Faggot)
I am a Pehelvan (fair wrestler) in eastern Oudh and regularly visit our akhada
(training-ground) with the other Pehelvans. One day three large, muscle bound Malabaris
(black Dravidian wrestlers) came into our training-grounds from the Shudra mohalla and
challenged us Oudhi Pehelvans to a fight right in front of our mohalla females. Now, while
we were wrestlers, our Malabari challengers were much more muscular than us. Moreover, their
large and solid frames, built upon their longer and thicker Dravidian bones, were clearly
naturally more robust than ours. Yet, we had no choice but to accept their challenge, in
order to save face in front of our womenfolk.
As the fights progressed I could not help but notice how all of our fair Oudhi Muslim
females were openly looking at the Shudra Malabaris. Our rosy-cheeked Banus and precious
Bibis were brazenly staring at the large bulges hanging between the Malabaris' black legs.
It was painfully clear that their bulges were much larger than those of us fair Oudhi
Pehelvans. Meanwhile, the Malabari Shudras were winning each and every fight. And they
rubbed the salt into our wounds by showing off their large black muscles to our females
after they had defeated us. They were trying to prove to our females that they were more
masculine and more powerful than us, and they were doing a good job. I was also convincingly
defeated by one of the Malabaris. Immediately after my defeat I retired to the dressing
rooms to nurse my wounds and recover.
When I was standing in the urinal, the Malabari wrestler who had just defeated me suddenly
walked in. He stood next to me so that he could see my puny genitals. He saw that my Aryan
penis was very small and pink. He smiled and then made fun of my tiny little Doodool as I
urinated. Then he ordered me to pull down his tight shorts and see what our precious Aryan
women were looking at. When I hesitated he forced me to my knees. When I pulled down his
shorts his huge black Shudra genitals dropped out of the confined space. I could not believe
how much bigger his Zubb was; it looked more like the genitals of a Dravidian bull or
Telingana buffalo than a man. He laughed and ordered me to start Linga-Pooja on his big
Kala Shudra Linga! I looked around for help, but nobody was there in the urinal. Scared and
intimidated, I had no choice but to chuso (suck) his big black penis. He forced me to jerk
my little fair Aryan worm while I chusoed him at the same time. When he ejaculated, he shot
all his Thook (sperm) into my mouth and forced me to drink all of it. Later I came to know
that the Malabaris did this to all the other Oudhi Pehelvans too, after they had defeated
each one, to completely subjugate and humiliate us, thereby completing our defeat.
Finally, at the end of six rounds of wrestling matches, each Malabari had defeated two of us Aryan Pehelvans.
After the entire challenge was over, the Malabari Shudras then told all of our Oudhi females who had come to the
match that they had also made us into lund-chooses (cock-suckers). This was very humiliating, and none of our
females had any respect for us any more after that. Worst of all, the Shudras then took away the fairest and
most beautiful of our Oudhi females from the wrestling-ground to physically enjoy their charms. Those Malabaris
Shudranized and Dravidianized our fair Aryan Oudhi females. All of us Oudhi boys felt like such losers when we
saw the triumphant and victorious Malabari Shudra Kalas take away the best of our white Oudhi womenfolk.
The End