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| | | Persianate Erotic Library | | |
| | | (Farsiyya | | |
| | | Kitabistan-e-Lizzat) | | |
| |_| https://asstr-mirror.org/~mughal |_| |
____|____________________________________|_____
| |
| Erotic Stories in Iranianate Languages (Farsi,|
| Urdu, Punjabi, Hindustani or Hindi for short, |
| Bengali, Oudhi, Sindhi & Kashmiri), Prakritic |
| Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,|
| Concani, Oriya, Assamese, Maithili, Magadhi, |
| Rajasthani & Bhojpuri) & Dravidian Languages |
|_______________________________________________|

----------------------------------------------------
| No Copyright: I, the creator of this work, hereby |
| release it into the public domain. This applies |
| worldwide. Further, I grant any entity the right |
| to use this work for any purpose, without any |
| conditions. Distribute Freely. |
|___________________________________________________|

Title: Shudra, Shudra, Shudra, said the Imam-zada
Author: Pundit Pranab Barpande
Code: shudra, shudra-lund, afsm (Arya Female-Shudra Male)
Category: Mughal, Muslim, Timurid, Shudra
Source: Oudhi Persian folk-tale
Date of Composition : at least 19th century AD
Status: 1st ed., Feb. 23, 2007

It was a cool summer day in the traditional Brahmin locality of Poona. I was seated along with my
fellow students in the famous Vishnu Swami gurukul. It here that we acquired the knowledge of Sanskrit
and the Shastras. We were being taught by our teacher, a renowned Brahmin Guru. However, these
classes were part of our Iranian and Muslim Studies.

We had already been taught the basics of the Muslim and Irani peoples, their culture, their worship
of One Single God, their opposition to our sacred idol-worship, their eating of cow-meat, and how they
posed a threat to Brahmin civilization. A large part of our classes comprised the study of Muslim
women, how their custom of veiling and their allowing females to have money meant that their women
were debauched. We had also been taught about how the lack of a caste system and the consequent
freedom to have intercourse with men of all castes meant that the Muslim women came to prefer the
Shudra men because they had the largest and strongest penises of all men. This led to the mass
importation of Shudra and Dravidian men into the Muslim countries, to satisfy the demands from the army
and the Muslim women, for once a Muslim woman had intercourse with a Shudra, it was said she would
never return to a Muslim man.

This class, our guru told us, would be about the attraction of Muslim men to Shudra men. Reminding us
of a previous class where we had conducted a detailed comparison of the Muslim penis with the Shudra
penis, and learned how the Muslim penis was smaller because of its evolution in the cold climates of
Iran and Central Asia, he told us that the Muslim men were very self-concious of the much smaller size
of their Aryan penises as compared to the Shudras, and humiliated by the loss of their womenfolk. He
said, however, that it was a wrong concept to think that the stronger and physically more dominant
Shudra men forced the Muslim men into becoming *gaandoos*.

For, the polygamous Muslim shahs and nawabs took away the royal and aristocratic Muslim womenfolk,
while the Shudras took away the rest of the remaining Muslim women of the working and lower classes.
Hence, Muslim men faced a severe shortage of womenfolk, which led to them turning to other men. Muslim
men hence became attracted to other men and started having intercourse with each other. However, the
Muslim men were soon attracted to the Shudra men for the same reason their womenfolk were so attracted
to them: the size and power of the Shudra penis. Moreover, they worshipped the linga of the Dravidian
god Shiva at Mecca, so that they subconciously were in any case worshippers of the Shudra-linga. The
Muslim men found that a Shudra man sodomizing them from the back gave them much more pleasure than
another Muslim man performing the act. Hence, the Muslim men were equally attracted to the Shudra male.

To illustrate his points, our guru then narrated the story of a Shudra servant in a pakka Mulsim
household in Delhi which he had heard from his Bhai, brother. He worked at the home of a Muslim imam's
house, who had a beautiful wife and a handsome son. The boy of the Muslim household was often simply
called Imamzada, The servant could often see the Muslim begum of the house eyeing him with eyes full
of lust, but the imam never left her alone with him, and he was fearful if he was caught with the
Muslim begum.

However, the Muslim boy's behaviour was very obnoxious. The Muslim boy used to study Islam very
much, and was expert at Arabic and Persian. It was said he could recite the Quran out of memory. A
devout Muslim, the Imamzada used to call Velu as "kalloo" and used to abuse the servant with dirty
words. Velu knew that Shudras who converted to Islam were called "Nau-Muslim" or "New Muslim" and never
just "Muslim", to distinguish them from the "real" Muslims who were descended of fair-skinned Arab and
Iranian stock.

One day, the parents had left. Velu was busy sweeping the Muslim boy's room. Then he suddenly heard
Zahid thrashing around next to him.

He looked and noticed that Zahid was taking off his clothes. As Zahid was doing this near the
doorway, Velu had no chance of leaving the room, as any good servant should have done. It seemed as if
Zahid felt he was not there at all. Velu thought he must be changing his clothes, and hence looked
away.

Velu had never seen a Muslim boy naked before. Velu stole a glance and noticed how white and pale his
buttocks were, and how white his skin. Then he continued with his work.

After a few sweeps, Velu suddenly heard a strange thrashing sound. He heard Zahid also say,
"Shudra... Shudra ... Shudra ..."

Slowly, Velu looked towards the bed. What he saw shocked him.

The Imamzada had his eyes closed, and he was stroking his penis. Velu noticed that his penis was pink
and quite small, only about four inches long. In fact, if the Muslim boy held his penis in his palm,
its length was covered by his hand. So, the Muslim boy was masturbating his little pink Aryan penis
with two fingers wrapped around, along with his thumb. Every once in a while, the fair boy's leg would
jerk to the side, and his foot would twitch. The handsome Muslim boy's lower lip quivered, and he kept
hissing, "Shudra, ... Sala ... Shudra, Maderchod .... Shudra."

Velu watched mesmerized as the Muslim boy masturbated. Transfixed, he stopped his work and watched.
Seeing a devout Muslim boy, that too the son of the Imam, masturbating, was a strange sight. Velu had
heard that the Muslims did not have any shame regarding masturbation or intercourse with women in all
ways. Yet, what was the Muslim boy masturbating about ? Velu had barely heard the word "Shudra". He
listened again. "Shudra, ... Maderchod... Shudra..." he clearly heard the boy hiss as he stroked his
*soo-soo* with his fingers, and he clearly heard the word "Shudra" interspersed with other Persian and
Urdu swear words. The boy was thinking about Shudras and masturbating! Was he thinking about Shudra men
or women? It was unlikely he was thinking about Shudra women, as he would then have been hissing
"Shudrani" instead of "Shudra". He listened again "Shudra-lund, ... Sala ... Shudra-zoobb, ... Haramzada
... ". This time it was unmistakable, the word "Shudra-lund" clearly showed the Muslim boy was
masturbating about Shudra penises!

Then the Muslim boy started to masturbate faster, hissing "Shudra, Shudra, Shudra, Shudra" as he rapidly
stroked his penis with his thumb and forefinger.

Suddenly, Zahid's black eyes flew open and he stared back at Velu. Velu was shocked.

"Is it true ?" the Imamzada asked in a panting voice.

"What ?" asked Velu.

"Is it true that every Shudra has a *lund* like a bull ?"

With these words, Velu saw the Muslim boy's little pink penis twitch slightly.

"What do you mean ?" asked Velu.

"Sala, I know you maderchod Shudras all have *lunds* like bulls. That is why our Muslim girls like to
*chod* with you! Sale! Haramzade!"

Without warning, Zahid then jumped on the Shudra servant, and pushed him against the wall. Even though
the Shudra was older and bigger than the Imamzada, the Muslim had the element of surprise. In a short
while his busy hands were trying to open the Shudra man's *nara* (knot). A moment later the Muslim boy
found what he was looking for. He grasped the Shudra man's genital organ and brought it out into the
light.

"*Sala*, *bahut burra hai*! Asshole! It is very big!" he gasped. "*Sala, you maderchod Shudras have
all the good luck!"

Velu enjoyed the look of humiliation and defeat in the Muslim boy's eyes.

Then Zahid placed his own penis next to the Shudra servant's. Velu knew that the Muslim boy was going
to compare his penis to his own. He was sure his was bigger, even flaccid, than the little Aryan penis
in front of him, but he wanted to clearly beat the Muslim boy and make sure there was not even any
question of who was bigger. As if by command, his large black organ started to become erect. Seeing
the enlargement of his Dravidian rival, the Muslim boy rubbed on his penis to make it larger and
harder, so Velu also followed suit. The Muslim boy then carefully compared the two, and found that his
own Aryan penis was half the length of the Dravidian organ, and somewhat thinner as well.

Measurement of the Dravidian organ with his hands showed that the black penis was a full twelve
*unglees* (fingerwidths, nine inches) long, almost twice his own five inch pink erection. While the
Imamzada could encircle his own small penis with his hand, he could barely fit around the giant black
Dravidian behemoth. The Imamzada estimated, that, in terms of weight, the Shudra man's big black
Dravidian penis would have probably weight three times his own. Velu had the same estimate in his
mind.

Velu could see the look of awe and defeat. "Sale, sabh haramzade! You are all bastards!" he
exclaimed.

"I see my mother looks at you, and I know she looks at the place between your legs. I know she wants
your big black penis, you haramzada!" he hissed. However, before Velu could react, Zahid suddenly
took his big black penis into his mouth and pushed it into his throat.

Repelled by this sudden advance, Velu pushed the Muslim boy away with his strong arms, so that he
fell backwards onto the floor.

The Muslim boy threatened, "I will tell my papa you tried to rape me! Let me suck you!"

Seeing no reaction from Velu, and fervently desiring to suck the Shudra man's penis, the Imamzada then
sat on the floor a while, studying the Dravidian. Realizing that he was up against a much stronger
adversary, and seeing his threats having no impact, the Imamzada changed his tactic. "Please, let me
suck your penis," he said as he slowly arose from the floor onto his knees.

Velu did not reply.

"Please, let me suck your penis," he heard the Imamzada repeat.

Letting a fair-skinned Musulmani *chato* and *chuso* his lund was surely no
problem, but letting a Musulman man do it was different. Velu had never been iwth any man, and in his
home town in the Dravidian lands this was unheard of. No Shudra man would stoop so low as to suck the
organ of another man. Velu had heard of stories of the Muslims, where male-male sex was said to be
rampant and common. He did not have any intention of doing this.

"*Huzoor*, master, please let me do it."

Velu was shocked at what he heard. The Imamzada, the proud Muslim invader, calling him a master?

"Huzoor, I will kiss your feet if you let me do it."

Surprised, Velu could not react before the Muslim boy went to the floor and started to kiss his
feet. Initially repulsed, he did not mind having the proud Muslim boy kiss his feet. Nobody had ever
kissed his feet, let alone a proud descendant of the fair Arab and Persian invaders. Just to be able
to tell his friends back in his Shudra village that a Muslim boy kissed his feet, that was worth
letting the Muslim boy do it. In fact, he enjoyed the lips bussing all over his feet. He decided to
let him do his job, but not say anything.

After kissing virtually all of the Shudra man's feet, and not seeing any reaction, the Imamzada then
went one step further. "Huzoor, if kissing your feet was not enough to grant me the honour of
worshipping your superior Shudra lund, please let me *chato* and *chuso* (lick and suck) your feet, and
grant me this honour thereafter. Sir, your feet must be tired and sweaty, let me clean them for you."

Velu was shocked at the new proposal, but liked it. While he was still a servant, he only swept and
cleaned the Muslim house. He would never have kissed anybody's feet, let alone suck it. Yet, the idea
of having a Muslim boy do it to him appealed immensely, and even if he did have to let the Muslim boy
suck his penis afterwards, it seemed worth it.

"Teek hai. Ok, " said Velu as he lay back on the Imamzada's bed. He would never have dared to do so
before, and wanted to enjoy the feeling of the luxurious Imamzada's bed. Letting his feet stick out
slightly off the edge of the bed, he soon felt the Muslim boys tongue on his feet.

The Imamzada licked up and down the sides of the Shudra man's black feet. Turning to the soles, he
relished the strong smell of the Shudra man's feet, which was much stronger than that of his own race.
The Muslim boy then sucked on his strong black toes, cleaning each one in turn. Taking care to clean
the whole of the Shudra man's feet, he cleaned the spaces between each toe too.

"See, no Muslim girl will clean your feet the way I do," said the Imamzada.

It was true, Velu realized. Being a Shudra man, he never had any difficulty in obtaining the favours
of Muslim females, because of the widespread Muslim belief in the size of Shudra mens' penises. While
he had had intercourse with five Muslim females - one a tawaif and one a local *mohalla* girl, the
rest were *bibi*s - none of them had sucked his feet like this. Velu quite enjoyed having his feet
cleaned by the fair-skinned Muslim boy, and he could make out that he was doing a good job, as his
tongue covered every part of his feet. Strangely, Velu felt his large black organ fill with blood.

"See how good my tonguue and mouth feel on your sweaty feet! Just imagine how good they will feel on
your big black Shudra-linga!" said the Muslim boy. The Dravidian man realized that the Imamzada was
right. While he himself would never dream of sucking another man's penis, the Muslim boy's
submissiveness and subservience made him sure he was in control. He soon found himself thinking how
nice it would be to have the Muslim boy's tongue and mouth on his organ.

"We Muslim boys, we suck better than the Muslim girls, remember that!" said the Imamzada again.

When the Muslim boy then again begged him to let him suck him, he slowly opened his legs and held
his black penis upright. The eager Imamzada then sat between his legs, and started to worship his
organ. Velu enjoyed seeing a white Muslim boy's mouth licking and sucking his huge black penis.
Although the thought would have initially repelled him, Velu enjoyed it very much.

Velu groaned and, grasping his thick black hair, thrust his hips in pleasure.

To his surprise, the Muslim boy took his whole penis down his throat. None of the women he had been
with - Shudra or Arya - had ever been able to take the whole of his mammoth black Dravidian shaft into
their mouths. "Where did you learn this?" asked Velu. "I practiced on cucumbers" said the Imamzada.

Velu thought he would eventually shoot his *dhaat* into the Muslim boy's mouth, but then to his
surprise, the Muslim boy stopped sucking him and stood up. The Muslim boy then said, "*Chod mujhe*,
Fuck me. I want to see how our Muslim girls feel when they *chod* you Shudra haramzadas!"

With this, the Muslim said, "Stick your big black penis up my white ass. *Apna Burra Kala Shudra
Puniya mere Gora Popo me undar ghusao*"

Having the Imamzada worship his penis was fine, and he enjoyed it. But Velu could not think of
pushing his organ into the backside of another man.

The Imamzada turned his back to the Shudra servant. "See my popo is better than those Aryan girls!
See, it is just like a Muslim girls!" he exclaimed, rotating his buttocks and showing them to Velu.

Velu noticed that the Imamzada's buttocks wree completely hairless, just like the region around his
groin, all the hair shaven off. "See, we Muslim boys shave all the hair on our penises and our
buttocks, just like Prophet Muhammad!" he exclaimed. Velu realized that what the Muslim boy was saying
was right: his buttocks looked just like a Muslim girl's. After all, a white popo is a white popo, and
would no doubt feel more or less the same. Yet, Velu still hesitated.

"Chalo, will you chod me if I lick and suck your popo? Let me clean all the oil and sweat from your
ass-crack! You can tell all your friends that a Muslim boy sucked and cleaned your popo!" exclaiemd
the Imamzada.

That sounded excellent, thought Velu. Having an Aryan boy, and that too a Muslim boy, clean his gaand
was more than he had ever thought possible.

"Fine," said Velu, turning onto his stomach.

"Clean my ass, you Musulman gaandoo!" he exclaimed.

With joy, the Muslim boy went onto his bed and started to kiss the Shudra man's firm black buttocks.
Not only was he happy that he was going to feel the huge black Shudra lund in his buttocks, he was also
going to get to lick his popo.

Pressing his tongue firmly against the center of the Shudra man's ass-crack, he moved his head up and
down, definitely cleaning that long cleft. He wanted to keep the Shudra man happy and do a good job of
cleaning his popo, so that he would *chod* him good in the popo and provide him full satisfaction.

The Imamzada then pursed his lips and pressed them against the Dravidian anus ring. He then sucked
violently. The Shudra man enjoyed what the Muslim boy was doing. Then he stopped. This was now one of
the Imamzada's favourite parts: he slowly pressed his tongue into the anus. The Shudra felt the Muslim
boy's tongue go inside his anus, and moaned loudly, "Sala, Haramzada Musulman!" With almost half of
his tongue inside the Shudra man's anus, he started to move it in and out.

When he had totally cleaned the Shudra man's buttocks, he rose and said, "Huzoor, I have cleaned your
popo. Are you satisfied ?"

"Yes," replied Velu.

"Ha ha!" he said, shaking his head enthusiastically. "Zhor chod mujhe!" "My popo is better than
those Muslim girls! See!" He was eager to feel the Shudra man's giant black penis inside his buttocks.

Velu arose from the bed; his organ was almost rock hard from the wonderful treatment the Muslim boy
had given to his ass and his feet. The Imamzada rolled onto his stomach, and thrust his white ass up
at the Shudra. The servant noticed how it was clean shaven, and did notice how it looked so much like a
Muslim girl's. In fact, except for the small set of boyish pink genitals hanging between his legs,
the effeminate fair Muslim boy's body looked like a girl, thought the Shudra. His large black penis
became hard.

The Shudra grabbed the Muslim boy's buttocks and pushed his big black snake into his popo.

"*Sala*! shouted the Muslim boy. "Itna accha lagta hai! Feels so good!"

"Sala, kalloo!" he heard the Imamzada hiss. Before having his penis in his popo, Velu remembered that
the Muslim boy did not use any nasty swear words. This was a sign of his excitement.

Velu decided to swear back at the Muslim boy. "*Sala*, sabh Musulman sabh gaandoo hai!" shouted Velu.

"Ha, tumhara Shudra Haramzade Lund ko dekh kar, garam aur ladki-wali hoti hai" hissed the Imamzada.

"Sala, you Muslim men are just like your females: you cannot get enough of our Dravidian cocks!"
shouted Velu.

"Sala, no wonder our Muslim females love you Shudras so much. you are such good chodus!." he hissed.

"Sala, maderchod Shudra, mere gaand phatre ho!" he hissed again as he felt the strong
Shudra erection pump in and out of his popo.

"Ha! And you like it, you goru!" snapped Velu. He wondered how often the Muslim boy had done this
act.

In fact, Zahid was enjoying it very much, the feeling of the long and thick
black Shudra penis entering in and out of his anus.

The Shudra was pumping the Muslim boy furiously, his huge black organ entering the
Muslim boy fully with each thrust.

The Shudra then reached his hands around to grab the Muslim boy's stock, and the Imamzada screamed
out when he felt the black hands on his genitals. Grabbing the Muslim boy's small pink penis, the
Shudra then started to ram him harder. After a while, he shot his sperm into the Muslim boy's anus. He
collapsed onto the Muslim boy, deliberately staying for a while on top of him, so as to longer
preserve and prove to the Muslim boy that he was now superior.

After that day, Velu never faced any harassment from the Muslim boy of the house.

The End

kuni_001.003_shudra_shudra_shudra