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 Mulla-Zada Bullied by Sudra Goondas by Taj-ood-Deen Allahabadi
   I visited the Muslim regions of Oudh and found that the lack of a caste
system has far-reaching repurcussions on the Aryan Muslim society.  The
Muslim Boys over here are mostly Kunis (faggots, cowards), and are in
complete awe of the Sudra male's superior masculinity.  Being extremely
scared and intimidated by Sudra men, they are naturally bullied and totally
dominated by them.  They believe that the only way to be accepted by the
dominant Dravidians is to totally submit to them, act like them and give
them good biryani.  Emasculatd, they keep the Sudras in good humour by
telling them how big their Zubbs are, and how much their Aryan Muslim
females like them.  To gain their favour and protection, most of these
sorry Kunis offer their precious Bubus (sisters) and Bibis (wives) to the
stout Sudras.
   Meanwhile, the Muslim females here bokk (sex) with Sudra males because
it provides them with greater authority and security in Islamic society,
where muscle power is paramount.  These Sudra-Bokkas (Sudra-Fuckers) boast
about having a Sudra Yar (lover), and use this to intimidate other women
and threaten other men, often even their husbands!  An Aryani Musulmani who
is bokking one of the Sudra Goondas of the mohalla earns a lot of respect,
as Sudras have the reputation of being strong-men.  Moreover, Aryan Muslim
women believe that Sudra men have bigger Zubbs (penises) and make better
lovers.  Hence, having a Sudra or Sudani Yar is considered a sign of sexual
prowess amongst them, as it proves that she can handle the larger size and
stamina of a Kalloo.  However, after becoming accustomed to the aggressive
style and sretched by the zubb size of their Dravidian Yars, the Muslim
females discover that their own Aryan menfolk can no longer satisfy them
sexually.  They find that the smaller and weaker Safed (fair) Aryan Zubb
(penis) cannot provide them the stimulation needed for orgasm or sexual
satisfaction.  This is characterized in an East Farsi phrase with much
truth: One
   a Kalloo, never a Safedoo.
   There was one case here of a young Mulla-Zada (son of an Islamic priest)
from a pure-blooded ashrafi (noble) Irano-Arab family.  Mulla-Zada's father
had carefully kept his womenfolk in the Zenana far away from other men,
including Sudra men.  But Mulla-Zada used to be bullied by the massively
built Kala Sudra Goondas of his mohalla.  Finally, he offered his Bubu
(sister) and Mader (mother) to the Sudra Thugs to keep them happy.  He used
to take the Sudras to his home, supposedly to feed them biryani, but to
actually feed them something else.  Soon, both his Bubu and Mader were able
to take on the largest and blackest Sudra Goondas of the mohalla.  This, of
course, earned Mulla-Zada their goodwill and favour, and he was happy to
find that he stopped being bullied by them.  However, one day his father,
the Mulla, found the Begum of the mahal qarning (cuckolding) him with one
of the frightening Telugu Jhangis (fighters).  Naturally, the Mulla was not
too pleased with his Bibi, but was too intimidated by the stout Sudra to
object.  However, the Mulla's real problems started when both his Dukhtar
and his Bibi - that is, Mulla-Zada's Bubu and Mader - got impregnated by
Dravidian Thugs at almost the same time.  When the Mulla's Bibi and Dukhtar
gave birth to two Haramzada Kala Sudra Bachas (bastard black sudra baby),
little Mulla-Zada became famous as his tale was told around the entire
Subah (province)!  Of course, a Musulmani giving birth to a Sudra Bacha was
nothing unusual, what was strange was that both Mader (mother) and Dukhtar
(daughter) got impregnated at the same time!  The Mulla then quickly
married his beautiful Dukhtar to another Muslim from a distant Subah, but
was forced by his Bibi to raise her Sudra Bacha.  Worse still, he could not
convince his Bibi to stop seeing Sudra men, for she had become addicted to
their larger Zubb size and immense stamina.
   These are the disastrous consequences of not following a scientific
caste system like that of the Vedas or the Manu Dharma-shastra.  A strict
varna-ashrama-dharma (colour caste system) is required to keep Brahmin
women from becoming corrupted Sudra-Bokkas (black-fuckers) like the Muslim
Bibis and Banus.  Of course, such tragedies are unheard of amongst
Brahmins. In our pure Brahmin cities of Maharashtra like Poona, no Sudra
can even enter our towns.
   The End 
  
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