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| | | Persianate Erotic Library | | |
| | | (Farsiyya | | |
| | | Kitabistan-e-Lizzat) | | |
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| Erotic Stories in Iranianate Languages (Farsi,|
| Urdu, Punjabi, Hindustani or Hindi for short, |
| Bengali, Oudhi, Sindhi & Kashmiri), Prakritic |
| Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,|
| Concani, Oriya, Assamese, Maithili, Magadhi, |
| Rajasthani & Bhojpuri) & Dravidian Languages |
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Title: Fingering My Bibi
Author: Moolla Nizam-oollah Najm Asaf-Jah
Code: af, mf, aryan female, muslim female, mughal, indian, hist, timurid
Category: Mughal, Romantic
Source: Mughal-Muslim folk-tale of the Punjab
Date of Composition : at least 19th century AD
One day whilst I was at the bazar I saw Abdul smelling
the index finger of his left hand, his face full of bliss.
Curious as to what wast the fantastic perfume which wast
giving him such pleasure, I ventur'd to ask him.
"Are Abdul Bhai, what be the reason for you smelling
your middle finger like that ?" I asked.
He replied,
"Are mere dost! My dear friend ! I am smelling the most
wondrous of perfumes in the world, for last night as I lay
with my wife, I inserted this same finger into my wife's
wonderful fuddi, yeah, I didst stick it into her vagina. What
I am thus smelling is the sweet perfume of my wife's lovely
choot, her sacred vulva " [1].
At this I greatly wondered, and asked him,
"What be the use of smelling a woman's private parts ?"
To this Abdul replied,
"Ye fool ! Bekhoof ! The fragrance of a woman's sacred
vagina isth like a magic potion, it hath great powers of
healing for various diseases. Dosth thou think that I be an
idiot like yourself, and will not make use of this precious
medicine ? By inhaling this loveliest of perfumes I am
curing myself of the deadliest of ailments" [2].
Astonished by these words, I then continued,
"Abdul Bhai, Brother Abdul ! May I smell the wondrous
fragrance of your woman's vagina ?"
Abdul quipped, "Of course not, ye haramzada ! Ye bastard !
Just like I will not let you lie with my wife, so I will not
let you smell of her vulva !"
Surprised by his reply, I then continued, "Abdul, if I were
to stick mine own finger into my wife's hairy fuddi, would
it also smell so lovely as yours ?"
"How wouldst I know, ye wittol ? Ye wouldst have to see for
yourself," Abdul replied. "Is your wife fat and lovely, with
big mamas ? Dosth she have large boobs ?"
"Ha, she is wondrously fat, with large mamas" [3].
"Are her hips large and fat ? Is her popo wide and heavy ?"
"Ha, usqi bari popo hai. Yes, she has a big popo."
"Is her fuddi big and hairy ?" he continued.
"Ay," I said. "T'is big and hairy."
"Then 't will smell nice," he responded, and fell to
smelling his finger again.
Hearing these words, I then returned to my wife. In the
night, I sat betwixt her wondrous fat legs, and fell to
inserging my finger into her fantastically hairy vagina.
I rubbed it in and out, in and out, till she started to
thrust her hips back at me until she finally orgasmed on my
finger, which became soaked with her juices. As I withdrew
my finger to smell it, I noticed the wisdom of Abdul's
teachings, for it was the sweetest of perfumes. Nay more,
t'was the best perfume I didst ever smell in mine whole life.
The next day, I approached Abdul as he sat at the bazar
smelling the fragrance of his finger. Like him, I too
was smelling my finger the whole day. I told him that I
did do what he told me. But he just scoffed,
"Aye, ye fool, but mine smells better because I didst not
insert just one finger, but did indeed insert two fingers, in
the manner of the trunk of an elephant."
At this I wondered greatly. Reasoning that if my wife had
felt so good with just one finger, she wouldst feel two
times better with two fingers. Returning to my wife, I used
the elephant's trunk to satisfy her, and she didst orgasm
twice upon my hand, making it smell twice as wondrous.
The next day, I approached Abdul, but he once again
scoffed, and said,
"Last night I did a still better trick. Instead of sticking
two fingers in like an elephant's trunk, verily, I did hold up my
three curved outstretched fingers like an erect cobra's hood,
and with that didst satisfy my woman better than I could
with my lund."
Astonished by his deed, I returned again to my wife. Using
my hand in the manner of the cobra, I didst apply the same
to satisfy mine wife. Holding my hand upright like a cobra,
I spread my three fingers like its hood. With this I did
strike into my wife's choot and thus started to massage her
genitory. With my first and third finger stretching her fuddi
lips to their maximum, I didst use my second finger to
stimulate her most sensitive spot. This time, she orgasmed
thrice onto mine hand, soaking it with more juices. When I
awoke in the morning, I noticed to my pleasure that it smelled
much more strongly of her juice.
Confident that I had this time finally equalled Abdul, I
approached him once again. However, he laughed at me.
"Ye fool ! Last night I didst a still more wondrous thing. I
stretched mine thumb and first finger out like a crescent,
and with that I didst stimulate my wife's fuddi and pod, her
vagina and anus, at the same time. My first finger I didst
shove into my woman's vagina, and my thumb I didst shove into
her wonderful gand. So now I am not just inhaling the
fragrance of her wondrous vulva, but that of her lovely poot
as well!" [4]
Wondering at these words, I returned to my wife and
repeated what Abdul did the previous night [5]. True to what
he said, the smell from my two fingers was now exceedingly
strong. At this I returned to Abdul, thanking him for what
he hath taught me. My wife wasth never satisfied more than
those days, and she insists that I always perform this deed
on her fuddi and pooth [6].
Since then, I have used these methods which Abdul taught me
to satisfy mine wife, and I inhale her wondrous fragrance
all day [7]. T'is true what Brother Abdul, Abdul Bhai, hasth
said, for I have not suffered from any ailment since.
Notes
-----
[1] Inserting the finger is mentioned in Endless Bliss and
permitted in Islamic law as long as a ghusl or ablution is
performed afterwards :
"When such things as a child's penis, an animal's penis, a
dead person's penis, or anything like a penis, such as a
finger or a penis with a condom on it is inserted into
the vulva, a ghusl is necessary if she is aroused by it.
If she does not enjoy it, making a ghusl is preferred."
- `Endless Bliss Fascicle-4 Ghusl'
http://www.musalmanonline.net/books/bliss1-5/bliss-4/4.htm
Contrary to popular belief and a politicised mass media
bent upon brain-washing, Islam is the religion with the
most liberal sexual laws. Thus, women are permitted to use
their fingers, or a dildo, or an animal's member to satisfy
themselves. They need only perform the ablution afterwards:
"If a woman inserts the penis of a man who has no
desire, the penis of an animal, a stick or any other
object, or her own finger into her vagina out of passion
- even then ghusl will become fard on her irrespective of
whether seminal fluid comes out or not."
- [`Bahishti Zewar' by Moulana Ashraf Ali Thanwi, ( Engl.
transl. `Heavenly Ornaments - A comprehensive handbook
of fiqha, specially for education of girls & women'
by Maulana Muhammad Mahomedy ), pub.no. A.40 2nd ed.
1417 A.H. April 1997, Madrasah Arabia Islamia,
P.O.Box 9786, Azadville 1750, South Africa;
Part 1 (Kitab ut Tahaarah).
www.ummah.net/zewar, www.shariah.net/bahishti-zewar ]
These rules are not those of a small fringe sect, but are
those of the majority of Mughal Muslims. As noted by the
publisher, " After the vast array of Quranic and Hadith
literature, Bahishti Zewar is probably the most popular
book in the Indo-Pak Subcontinent."
[2] The juices exuded by a woman at time of love-making
in general and orgasm in particular are generally held in
the Orient to be of medicinal value.
[3] Both Mughals and Aryans prefer fat women to the
slim and anorexic European ideal, which is universally
dismissed as `boney' and as `small-buttocked' with
`no hair on their flat vaginas'. The ideal woman in South
Asia is fat with wide hips and a very hairy vagina - for
which reason black hair is preferred. The same ideal is
shared by Arabs and Hispanics. By contrast, the Rajputs
and Persians idolise the slim, tall beauty.
[4] The Ratiratnapradipika of Devaraya of Vijayanagar,
(1422-1460) is an amplification of the Ratirahasya of
Kokkoka and specifies the use of hand and fingers during
coitus:
1. Karihasta : 3 fingers joined to resemble the proboscis
or trunk of an elephant for manipulation of the female organ
2. Phanindrabhoja : Three fingers shaped like a serpent hood
used to stimulate the vagina.
3. Ardhacandraka: The thumb and forefinger shaped like
a crescent to stimulate the woman, with the thumb
stimulating the vagina, and the forefinger the anus..
4. Samarankusa: Pinching, like the Crescent method, but
both fingers stimulate the vagina, pinching the labial lips.
- [`History of Indian Erotic Literature,'
N.N.Bhattacharya, Munshiram Manoharlal Publishers
Pvt. Ltd. 1975 N.Delhi, p.118-120 ]
The Elephant-trunk or Karihasta method of stimulation
could involve either one, two or three fingers. The Cobra-hood
method is used with the three fingers spread as far apart
as possible to push apart the labial lips and thereby add to
the stimulation of the woman.
This Kannadiga expertise in manual stimulation of the vagina
found its way north during the Islamic invasion.
[5] Jayadeva was author of the Ratimanjari of the 14-16th
centuries and an ardent worshipper of Shiva. He recommends
using the hand to stimulate the woman:
"According to him, kisses should be given to the neck,
forehead, thigh, hip, vagina and breast ..
[he] also recommends mardana or massaging the
female organ with the hand " [ p.118 ]
- [ `History of Indian Erotic Literature,'
N.N.Bhattacharya, Munshiram Manoharlal Publishers
Pvt. Ltd. 1975 N.Delhi, p.118 ]
[6] The translation of these Urdu and Hindi slang words
into their approximate English equivalents are :
pooth or puth = butt-hole, fuddi = cunt, lund = cock,
choot = pussy, bhosri = cunt.
[7] In another version of the tale the two men exchange
their wives in order to determine whose privates exudes
the superior perfume. The condition is that neither
inserts his penis into the other man's wife's vagina. In
the end, both cannot resist and commit adultery.
- The End -