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| | | Persianate Erotic Library | | |
| | | (Farsiyya | | |
| | | Kitabistan-e-Lizzat) | | |
| |_| https://asstr-mirror.org/~mughal |_| |
____|____________________________________|_____
| |
| Erotic Stories in Iranianate Languages (Farsi,|
| Urdu, Punjabi, Hindustani or Hindi for short, |
| Bengali, Oudhi, Sindhi & Kashmiri), Prakritic |
| Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,|
| Concani, Oriya, Assamese, Maithili, Magadhi, |
| Rajasthani & Bhojpuri) & Dravidian Languages |
|_______________________________________________|

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| No Copyright: I, the creator of this work, hereby |
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| worldwide. Further, I grant any entity the right |
| to use this work for any purpose, without any |
| conditions. Distribute Freely. |
|___________________________________________________|

Kashmira's Dravidianization
by Navab Nang-ood-Deen Khan Lahori

The lovely Kashmira has been my Bibi for the last four years. Since we married, she has
developed a strong desire for a Shudra man's Zubb (penis). This is because we watch a lot of
erotic movies and read a lot of pornographic kitabs (books). She always liked the Shudra men
most because they had the biggest Zubbs and were the most manly heroes. Naturally, Hyderabadi
erotica quickly became her favourite, because the heroes in that particular variety of erotica
are mostly big Kala (black) Dravidian Shudra men and the heroines are fair Hyderabadi and
Aryan Deccani heroines. Our own Kashmiri pornography, disdaining the sight of a fair and
effeminate Kashmiri man trying to please a ravishing Kashmiri beauty with a Chota Safed (short
white) Aryan Kashmiri Doodool (boy-prick). For the same reason she did not like Punjabi or
Oudhi pornography either. Her favourite Hyderabadi scenes are where big Kala Shudra Lunds
stretch out tight Safedi Aryani Fuddis (white Aryan vaginas) to the limit.

Now, I had always hoped that my sweet fair Kashmiri Bibi would keep her erotic dreams as mere
fantasies, and that they would never have any impact on our life. However, I found that she
was becoming more and more obsessed with Shudra men. And as her deep interest in Dravidian men
increased rapidly, her attention for Kashmiri and other Aryan men decreased equally quickly.
Soon I found to my horror that she could only climax after watching a sweaty Kala Shudra
Goonda mate with a fair Aryan heroine. Moreover, she started to prefer watching those
Hyderabadi porn movies where the heroines were Kashmiri. This made me worried, and I did not
know how to handle it. One night after we had watched a Hyderabadi porn movie of a fair Nizami
Begum enjoying a big Malabar Goonda's Kala Lund, she told me she definitely needed a Shudra
man and was obsessed with them. Then she said that she would go divani (mad) if she did not
have intercourse with a Shudra man soon.

This troubled me, and for a while I did not know what to do. After some awkward thought, I
decided to buy some more time. As we live in Kashmir, there are no Shudra men, so I told her,
"It will be difficult to find what you want here in Kashmir but I will try for it."

As I seemed to agree she climaxed extremely hard. Her Gulabi Kashmiri Fuddi (rosy Kashmiri
vagina) clenched my short Gulabi Kashmiri Zubb (rosy Kashmir penis) tightly, and I could feel
her Choot (vagina) walls pulse wildly around my Lund. We had intercourse twice that night, and
the idea of my lovely fair Kashmira being filled by a big Kala Shudra Lund made me very scared
and intimidated, yet garm (hot) and excited at the same time.

After a few fortnights, a troupe of Malabari wrestlers came to our Shahr. An enterprising
Hyderabadi merchant had formed a group of big tough Kala Malabari wrestlers who were experts
at the Dravidian art of wrestling, called Mal-Yuddam, and at the Dravidian Martial Arts of
Kalari Payyadu. He toured with this group throughout the land, earning a fortune from
extravagant displays of their awesome fighting skills and well-publicized challenges against
the host zamindar wrestlers, who were most Aryan Pehelwans. In the Aryan lands, and especially
in our almost purely Aryan Kashmir, the sight of these big Kala Malabari wrestlers attracted
visitors from entire districts at a time.

I saw one match after coming home from work where the big Kala Malabari wrestlers easily beat
the fair Kashmiri Pehelwans of one of the big Srinagar Zamindars. By Allah, I was really
intimidated. But what was worse was that I saw many of my own Kashmiri Women, my own Kashmiri
womenfolk, gawk and stare at the big Kala Malabari wrestlers. To my dismay, I saw them become
very animated and excited as they looked at their big black sweaty muscles. The wrestling
match itself was absolutely humiliating, for the Malabaris easily defeated our Kashmiri
Pehelwans, and that too in front of so many of our Kashmiri womenfolk. Us Kashmir menfolk sat
by, watching the match, and hoping that somehow our Kashmiri representatives, or maybe one of
our Punjabi brothers, might win. However, our womenfolk really enjoyed the matches. To top it
off, the Hyderabadi Nizam who owned the troupe was a real Haramzada Gandoo (bastard ass-hole),
for he was trying to make money not just from his Malabari fighters' impressive musculature,
but from their phallic magnitude as well. For example, the names of all of his wrestlers were
like "Telingana Black Snake", "Malabar Black Snake", "Maha-Lingam" (Big Penis),
"Ravana-Lingam" (Ravana's Penis) and the like, terms which I knew from the Hyderabadi
Pornography we watched were names which clearly emphasized the size of the mythical Dravidian
penis. After the matches between the Kashmiri Zamindars Pehelwans and the Malabari Mal-Yuddam
warriors came the open matches, where the winning team would take on any volunteers. It was
not surprising to me that some of the Kashmiri Londas volunteers to fight, what surprised me
was the pathetic names they took: Kashmiri Gandoo, Chota Kashmir Zubb, Ganga Worm and the
like, which denigrated the size of the Kashmiri penis. It seemed these pathetic losers wanted
to be humbled by advertising the small size of their organs, and they wanted to be beaten by
the Dravidian warriors. Well, if they wanted to shame themselves, they succeeded in not just
humbling themselves but brought shame to the entire Kashmiri nation of men as a whole, for I
could see our Kashmiri womenfolk snigger and laugh when their pathetic names were announced.

Finally, after all matches were over, our fair Aryan Kashmiri womenfolk swarmed to the
Dravidian Malabari victors, each trying to be able to touch their black muscle-bodies. I had
never seen our Kashmiri women do any such thing for Kashmiri or Punjabi Pehelwans, ever.
Meanwhile, as the matches were over, people, mostly men, started to leave the wrestling
grounds. I could see that many of the Kashmiri men were disgusted and shocked with the lewd
behaviour of our women, and they left the ground, cursing. However, I, being fascinated seeing
Aryan women with Shudra men due to the Hyderabadi films I watched with Kashmira, I still
remained behind, looking at the women surrounding the Malabaris.

As I sat staring in a mixture of envy and fascination, one of the wrestling ground guards saw
me and came to me.

"So, Sahib! You see the way our Kashmiri women are all over those Malabari Kalloos ?" he
asked.

"Yes," I said.

"You should see the changing rooms of those Malabaris," he said. "Those Orats are going to be
hounding them till they get some of that Shudra-Linga !"

"Oh," I replied. I did not really know how to handle all that.

"After three seasons, you see, there will be a crop of nice little Kalloo Bachas (black
babies) in this Shahr," he said as he walked away.

While my short Kashmir Zubb became really hard seeing this reaction on the part of my own
precious Kashmiri womenfolk, I also felt emasculated and defeated.

When I went home I felt so strange and like an idiot. I knew that if my precious Kashmira
came to know about the Malabaris, she would definitely go and have intercourse with one of
them, with or without my permission. And I loved her too much to want to actually let her do
that. I greatly feared losing her to one of those Malabari wrestlers, knowing the awesome
power that a big Kala Shudra-Linga welded over our Aryan womenfolk. In the Hyderabadi movies
we watched, I had often seen the Nizami Begums become permanently transfixed and eternally
Dravidianized by the legendary Shudra-Linga, the very perfection of manliness.

Yet, I knew that she would ultimately come to know about the Malabari troupe through gossip
sooner or later. At the same time, I did not want her visiting the matches, as I feared that
she would lose control in that crowd of women and land up in the dressing rooms of those
Malabaris like the other women. Moreover, I was scared she might experience one of the larger
Malabar Black Snakes and that I would lose her forver. Reasoning that, if I controlled the
choice of her man, I could seleect someone smaller and hence less likely to permanently
transfix my Kashmira. So I thought it best if at least I controlled the activities. And I did
not really feel like a man after those wrestling matches. Finally, I told her about the
Malabaris. She was garm at once. She started kissing me and untied my pyjamas. Pulling them
down, she took my five-anguli (five inch) Kashmir Lund into her mouth. I could not last long
and soon climaxed inside her mouth.

Next day I went to the Malabari wrestling ground and started talking to one wrestler. After a
while I turned the topic to Orats and asked if he liked Kashmiri Orats. He said he definitely
did, and then I told him my Bibi liked Shudra Kalas like him. He was very eager too, so I
chose him. He also seemed less aggressive than the other Shudras, and after I told him about
Kashmira, he was very nice to me.

After that I wanted to set to rest my doubts about penis size. I wanted to choose the
smallest Malabari I could. So I told him this, and he laughed and told me that I had nothing
to worry, as he was small for a Malabari. He told me not to worry about it, and that it was
just a temporary fantasy of my Bibi and once she had tasted a Shudra man she would be cured of
it. It was just like a chocolate cake which some young girls wanted to taste. Once they tasted
it, their curiousity was gone. It seemed to make sense, so I decided he was the right man.

I took him to my place and knocked at the darwaza. Kashmira opened the darwaza and I was
surprised at what she had worn. She was wearing a tight shalwar kameez! It was the tight
churidaar variety which our traditional conservative Kashmiri women learned from the highly
eroticized women of Punjab and Oudh who used it to ensare men.

We went inside and Kashmira started talking to him.

I noticed that, while the Malabari was very nice to me earlier, after he met my Kashmira, he
became very condescending towards me.

For a while they talked and I could see Kashmira was nervous. The Malabari was confident and
I could see he wanted Kashmira to come onto him.

He did not have to wait. Now, in some of the Hyderabadi pornographic films we watched the
Deccani Bibis told Big Shudra Penis Jokes and Small Aryan Deccani Penis jokes to seduce Shudra
Bulls in order to scare away Aryan men and to seduce the Shudra Bulls. Taking a cue from these
films, she started telling these jokes, except that she told Small Kashmir Penis jokes,
replacing the Hyderabadi Nizami Zubbs with Kashmiri Zubbs. Boy, that really hurt me.

Once the topic had steered around to Shudra Penis size, I could see she was becoming garm
(hot). She asked him his size and he told her he was one qadam long. My heart sank because
this is the opposite of what he told me at the wrestling ground.

Then he kissed her on her lips. Their mouths intertwined for a while.

Kashmira's hands roamed all over his body. Her fair hands admired the strong black muscles
which rippled across his Dravidian body. I was really jealous, because she never did that to
me. I knew that she would consider us Kashmiri men, including me, as somehow less strong and
effeminate after touching his body.

But soon I was to discover another level of jealousy altogether. She untied his
trouser-string and pulled down his khaki trousers. Her hands roamed around inside his
trousers, looking for his man-meat. When she finally pulled it out I could not believe my
eyes.

The Malabari wrestler's big black Dravidian Linga (penis) was absolutely gigantic. Seeing
those Dravidian penises on film and in kitabs (books) is totally different from seeing one in
real life. The fact that his humongous black Shudra man-meat was in my lovely Kashmira's hands
was especially emasculating. I had never seen this size in my life. Even flaccid he was larger
than me when fully erect. As I gazed in disbelief at his man-organ, I felt my own Kashmiri
genitals contract inside my pyjamas, as if accepting their inferiority. My short Safed
Kashmiri Zubb shrank back into its shaft, down to the puny size of a grape, and my humbled
Kashmiri testicles shrank back into my scrotum, which in turn pulled back towards my body in
shame. Whenever they shrivelled down to that state, I always felt like I had a set of three
pathetic graps hanging between my legs. Realizing that he was more man than me in every way, I
felt my manhood slip away at the same time.

And I felt betrayed, because he had told me he was small.

"But you said ..." I stammered, but then stopped when I saw the Malabari glare at me.

Feeling like a total loser, I could do nothing as I sat on the kursi. So I started to drink
some sherbet and hoped that everything would end soon.

Well, Kashmira then destroyed my smugness when she told me to come over. Shocked, I hesitated
for a while but then she repeated it firmly. I knew I had to obey and walked over to her. She
untied my trouser-string and pulled down my pyjamas. My worst nightmare was coming true. She
stroked on my short Safed Kashmiri Zubb, trying to make it hard. Somehow, my Safedoo Kashmiri
Lund could not become hard, because it was intimidated by the much bigger Shudra Lund in front
of me. This had never happened before. Her touch had always made me erect quite quickly.

"Come, get your Chota Kashmiri Zubb hard! I want to compare you to him," she said as she
roughly pulled on my limp Lund. "I want to measure him so that I never forget about his size."

I tried my best to get hard, and tried to enjoy her stroking. But I could not become hard as
I was always thinking about that huge Malabar Black Snake in front of me.

"What happened ? You are too scared ?" she taunted.

Finally, she gave up. "Uff! You won't become hard today! It is too scared of this Malabar
Black Snake !"

With that, she grasped my Topi (glans) and pulled my Zubb outwards, as hard as she could. At
its full length, she then measured it using her palm-widths.

"Yes, I know this is how long it gets on its best day. Yes, four angulis (inches)," she said
as she placed her palm alongside my Lund, as she pulled the Topi with the other hand.

Then she measured the Malabari's big Kala Dravida Linga.

"Twelve Angulis! Ya Allah! He is three times the size of yours !" Yes, that twelve-inch black
Malabari Shudra penis was definitely much larger than my four-inch fair Kashmiri penis.

Well, that really made me feel small and I retreated back to my seat and covered my genitals
in shame.

"She will never want your Kotak Safedoo again !" he said as he laughed. I could do nothing
but ship my sherbet.

Then he took Kashmira in his big arms and took her into our bedroom.

They quickly went into the inverted pose, and he was lapping at her genitory while she was
chusoing him. She could not even encircle the thick Dravidian Lund with her fingers, he was so
thick.

Even my much smaller Safed Kashmiri Zubb was erect, but I did not want to show it to Kashmira
because I was really intimidated by her earlier comparison. I was happy that I was wearing my
pyjamas.

Then he went between her legs and inserted his big Kala Topi into her. She screamed loudly.
She wrapped her legs around his waist.

I started to masturbate my short Safedoo Zubb.

She had a smile on her face as he bokked her. He was banging his balls against her anal
crack.

Then he changed his position and asked Kashmira to sit on his Lund. He lay down and his thick
Dravidian pillar stuck up in the sky. Kashmira sat on that monstrous Shudra Linga and took it
little by little. As she pumped slowly, she was soon able to take him all in. Then she was
jumping on his big Kala Shudra Lund like a divani (madwoman). I could see her swollen Fuddi
lips as she humped him faster and faster.

As they mated, I could hear her call him her "Dravidian God", her "Shudra Yar".

He enjoyed Kashmira till the morning. In the morning Kashmira could not walk. Even when she
started walking, her legs were apart.

I took him back to the wrestling ground. When I returned Kashmira kissed me and thanked me.

The next day the Malabari wrestler troupe left, and my Kashmira had to return to me. With no
Shudras in our Kashmir Shahr, Kashmira has had to settle for my short Safedoo Zubb. I was
happy that they had left, for I was worried that had he spent some more time with her, she
would have fallen in love with him.

However, after that fateful night, I find that I cannot please my Kashmira any more. Despite
what that lying Malabari Haramzada said, his big 12-inch black Dravidian Linga permanently
stretched out my sweet Kashmira's Gulabi Fuddi and ruined it for my short white Zubb. And my
short four-inch Safed Kashmiri Zubb (white Kashmiri penis) cannot provide her Kashmiri Fuddi
the friction necessary for orgasm. In fact, I can barely feel her walls when I make love to
her. And she has become even more obsessed with Shudra and Dravidian men. It happened exactly
as shown in those Hyderabadi pornography films, except that this was real life and hence very
difficult to deal with.

Anyway, three seasons passed after that night, and quite a few Kala Bachas (black children)
were born in our Shahr. Some were even born into the most Ashrafi (aristocratic) Kashmiri
noble families, showing that some of our best and richest Kashmiri females had been
Dravidianized during that Malabari wrestling troupe's visit. Fortunately, Kashmira did not
become pregnant.

After the initial fears of Dravidian pregnancy dissipated after three seasons, however, other
factors came into play. In fact, other problems arose after that. Previously, Dravidianization
of Aryan women was something which only happened in far-off and debauched Hyderabad. Most of
us Kashmiri men of the Shahr (town) used to make fun of the foolish Deccani Nizams who lost
their Bibis to Kala Dravidian men, and we used to laugh at the jokes of the silly Nizam seeing
his Nizami Begum give birth to clearly Dravidoid children. However, after that visit,
Dravidianization became very much a part of the life of our remote Kashmiri Shahr. Those of
our Kashmiri womenfolk who had experienced the much larger size and stamina of the Dravidian
Lingam (penis) found it extremely difficult to again adjust to the much smaller size of our
Kashmiri Zubbs. Quite a few Kashmiri Orats (women), some of them well-known Bibis (wives),
forsaking their families and homes, left their Kashmiri Shohars (husbands) for Hyderabad.

And my Kashmira has become one of those women. Yes, my beloved Kashmira wants to move to
Hyderabad so she can enjoy plenty of Telingana Black Snakes, which she now craves more than
anything else in the world. I do not know what to do. For if I go with her to Hyderabad, I
will lose her to those Shudras because she will be with them most of the time. And if I stay,
she will probably leave me and go on her own to Hyderabad. I am really confused and tormented.
My lovely Kashmira has been Dravidianized.

The End

bibi_001.073_kashmiras_dravidianization