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| | | Persianate Erotic Library | | |
| | | (Farsiyya | | |
| | | Kitabistan-e-Lizzat) | | |
| |_| https://asstr-mirror.org/~mughal |_| |
____|____________________________________|_____
| |
| Erotic Stories in Iranianate Languages (Farsi,|
| Urdu, Punjabi, Hindustani or Hindi for short, |
| Bengali, Oudhi, Sindhi & Kashmiri), Prakritic |
| Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,|
| Concani, Oriya, Assamese, Maithili, Magadhi, |
| Rajasthani & Bhojpuri) & Dravidian Languages |
|_______________________________________________|
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| Note |
| - No Copyright: This article has been |
| released to the Public Domain by the |
| author. Distribute Freely for any use. |
| - This is an erotic story involving all |
| manner of sexual acts between persons, |
| different races, animals, hermaphrodites |
| and objects. Access to minors, those |
| offended by such material and those |
| inhabiting regions where such material |
| is illegal are forbidden to continue. |
| - This tale may involve racist, casteist, |
| blasphemous, religiously biased and |
| other offensive material. Those likely |
| to be offended are not permitted to read |
| - All characters, persons, & events are |
| imaginary & fictitious. Any resemblance |
| to any entity living or not is purely |
| coincidental & unintentional. |
| - This is a translation of an ancient |
| manuscript/folk tale/personal experience |
| /rumour perhaps several centuries old. |
| Sole responsibility for this tale rests |
| with the originators and not PEL. |
| - By continuing below, you are implicitly |
| agreeing to all the terms & conditions |
| of PEL. Please read these before |
| proceeding below. |
|_____________________________________________|
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| No Copyright: I, the creator of this work, hereby |
| release it into the public domain. This applies |
| worldwide. Further, I grant any entity the right |
| to use this work for any purpose, without any |
| conditions. Distribute Freely. |
|___________________________________________________|
Lanka Pilgrimage
Author: Moollah Nizamoollah Najm Asaf-Jah "Hazrat Shudralingayat" (His Highness the Shudra Penis-Worshipper)
Status: Incomplete
The wealthy merchant Liaqat and his garm Bibi were on pilgrimage to Lanka to visit the Adam's peak and other
Islamic shrines. After visiting some holy places, they both decide to relax under some coconut trees near the
beach. Lying down on a carpet, they relax.
Then, out in the shoreline, Liaqat saw a shiny black round form rise from the water. As he watched, he saw a
huge, pitch-black, impressively muscled Kala man emerge from the water and walk towards the beach. At the same
time, the Bibi noticed it too. As the incarnation of Kala Ravana rose from the clear blue waters, Liaqat was
amazed at his size. He was well above the average height and very robust.
The Showhar and Bibi watched, transfixed. He seemed to be moving in slow motion. His meaty, perfectly-toned
Dravidian muscles rippled with each step he took. The warm Lanka Sun glinted off his dark, black wet skin. As he
rose the water level, his genitals emerged. A gargantuan, totally black bull-penis swayed between his legs,
half-way down his knees, as he strode out of the ocean. The swinging Lanka monster phallus was hypnotic and
exerted a magnetic effect. Both the Showhar and the Bibi could not move their eyes from the emerging Lankan God.
It was as if a Lankan God had re-emerged from Ravana's submerged capital itself.
He stopped at the waterfront, a short distance from the couple, and stood still. Then he started to shake his
body at regular intervals, allowing the water to cascade down his body. His heavy black Lankan Linga swung
heavily through the air, slapping one thigh and then the other as he moved from side to side. During each turn,
every single individual, perfect muscle of his big black Shudra body flexed and relaxed in alternation.
Liaqat looked down at his own body and felt slightly replused. Unlike the firm black Dravidian muscle-body of
the Lankan God, Liaqat's body was fair, flabby and effeminate. Opening his pyjamas, he looked inside to see his
tiny, shrivelled white penis. Barely visible beyond his stomach, it both looked and felt small. It was tucked in
its little contracted sheath, sticking out barely one anguli (inch) from his groin. Ashamed of his relative lack
of endowment, Liaqat tied his pyjamas back over his penis and stopped looking at it. Instead he tried to
concentrate on reading a kitab (book) on the local Islamic pilgrimate sites. He read the first line over and
over again. Finally, after about eight attempts, he decided to give up and stop fooling himself.
Suddenly, the Lankan God's dark, penetrating eyes turned on them. He stared directly at them. The Showhar
quickly turned away, pretending not to stare. Then he saw his Bibi was still staring agape, unable to tear her
eyes from the Lankan man. While he could not believe it, but he could clearly see that his Bibi was drooling and
rotating her Zaban on her lips. He could see the erect nipples through her choli, and he thought he could detect
the scent of her Fuddi. He realized her Fuddi must have been steaming and totally moist. At this he noticed
that he was sweating profusely. The moment the giant Lanka Kala looked at him, he had started to sweat too.
He was about to say something to his Bibi to make her snap back to reality. Before he could do so, however, he
saw the Lankan man moving. Liaqat's heart started beating faster when he realized the Lankan man was moving
towards them! Paralyzed, he watched as the man approached. What was he going to do ? And why was nobody stopping
the Lankan man, when he was totally nangoo (naked) ? Surely, being nangoo was not allowed at all. Liaqat
involuntarily held his breath as the large black Shudra man approached them.
The big black Lankan man came right up to them and then stood between them on their durree (mat).
Instinctively, Liaqat moved aside, making way for the Lankan man. The big black Lankan man then lay down between
the Showhar and his Bibi. Then he said something in the heavily Dravidianized Sinhalese language, which neither
of them understood.
With that the Lankan then started to fondle his Bibi in broad daylight. His suspicions were confirmed when he
saw his Bibi look at the Shudra. Then he watched as his Bibi led the Lankan and took him to the room. They were
behaving as if he was not there !
The End