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| | | Kitabistan-e-Lizzat) | | |
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| Erotic Stories in Iranianate Languages (Farsi,|
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| Bengali, Oudhi, Sindhi & Kashmiri), Prakritic |
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| Rajasthani & Bhojpuri) & Dravidian Languages |
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Title: The Mulla and the Mullani on Shudras in Islam
Author: Moollah Nizamoollah Najm Asaf-Jah "Hazrat Shudralingayat" (His Highness the Shudra Penis-Worshipper)

In the name of Allah, the Compassionate, the Merciful.

It was during the early days of the reign of the great Khaleefa (Caliph) Aurangzeb, Shahanshah of the
Timurid Empire, the successor of the Arabian Caliphate of the Umayyads and Abbasids. It was the
richest and largest empire in the world at the time. A new wave of Islamic piety spread over all of
South Asia as the Mughal or Timurid Empire reached its greatest territorial extent. The Timurid Empire
had conquered most of the remaining Brahminic kingdoms, leaving only a few petty principalities in the
extreme corners of the peninsula. The Mughal Empire had reached the very pinnacle of its glory. One
of the firebrand preachers of the new wave of Islam was Mulla Habeeboollah from Rohillistan. He used
to travel to various Shahrs (cities) and Subahs (provinces), delivering fiery lectures at the various
madrasas (schools), colleges and public squares in Muslim and non-Muslim areas, addressing large
congregations of followers and potential converts.

It was on a fine Delhi summer day that Mulla Habeeboollah addressed a large crowd of Muslim followers
and potential Shudra converts at the famed Jama Masjid of Delhi. As he started the large namaz in the
large Masjid, his Bibi, thousands of farhangs (furlongs) away in their mahal (home), also stood up and
prayed, dressed in a black burqa. They finished the namaz at the same time, and then the Mulla started
to address the crowd. He started to talk about one of his favourite topics: the oppression the
innocent Shudras had faced during the Puranic Dark Ages of Brahminism.

While the Mulla was talking about Shudras, his mind full of Shudras, unknown to him, his own Bibi was
also thinking about Shudras after her namaz. However, the nature of what each pair of the devout
Islamic couple thought about Shudras was entirely different. While the Maulana was thinking about the
oppression they faced under Brahmin tyranny, the Mullani was fantasizing about the strong and muscular
black bodies of Shudra males.

The Mulla then turned to another of his favourite topics: the small size of the Brahmin penis. "The
Pandoo (Brahmin) has a small penis and is hence always insecure about it. In fact, the erotic
scriptures of the Kama Shastra and Ananga Ranga in book 3, verse 1, written by the Brahmins
themselves, state that the Brahmin male only has an average penis size of four angosth (inches)!" The
audience clapped and cheered him, laughing at the obscene joke he had made about the small size of the
Brahmin penis. "That is why the Brahmin males are always insecure about the small size of their penis
and intensely jealous of other men, Muslim men in particular. As an example of the phallic insecurity
of the Brahmin male, one can turn to Gautama Dharma Shastra and Manu Smrti." Then he quoted the verses
prescribed the cutting off of the generative organ of a Shudra male who had intercourse with a Brahmin
female. "This was a barbaric punishment," he thundered.

While the Mulla was thus thinking about the Zubb of Shudra men, unknown to him, his Bibi was also
thinking about the Zubbs of Shudra men. She had her black burqa pulled up over her belly, and had her
hand thrust inside her white Shalwar, two fingers firmly embedded in her pink Musulmani Kussi, as she,
like her Showhar, was thinking about the Zubbs of Shudra men. She was pretending that the two fingers
she had inserted into her pink Iranic Kussi was the large black Zubb of a Shudra man as she masturbated
furiously.

Meanwhile, as a shining example of the openness for Shudras in Islam, a stout Shudra man was walking
along the narrow lane of the Muslim mohalla of his own home town in Rohillistan. No doubt, the Mulla
would have felt proud if he saw the Shudra moved unhindered through the purely Islamic mohalla. No
doubt, this would have earned him many converts. Many Shudras were employed in the households of the
Muslim mohalla as menial labourers and naukars (servants), so the mohalla people found nothing unusual
when the stout Shudra walked up to the mahal of Mulla Habeeboollah and knocked at the darwaza. While
the learned Mulla was lecturing about the need to welcome Shudras to Islamic society, unknown to him,
his lovely devout Bibi the Mullani was welcoming the Shudra man into their mahal (house). Perhaps, this
was not exactly the kind of welcome the Maulana was preaching.

The learned Mulla then turned to the great natural strength of the Shudra male, narrating how they had
become physically robust through thousands of years as labourers and slaves under the Brahmin Raj. He
thundered that, while they were already being employed in large numbers in the armies of Islam, they
should be employed in larger numbers still, to help conquer the remaining Kaffir Brahmin kingdoms.
While he was thus describing the superior natural strength of the Shudras and Dravidas, at the same
time his Bibi the Mullai was caressing the strong black chest muscles of her Shudra Yar with her
delicate fair Perso-Arabic hands, and she as always would have whole-heartedly agreed with her Showhar
(husband).

While the Mulla was speaking about the need for the Shudra and Muslim communities to move closer
together, the Mullani was moving closer to the Shudra man. She then threw off her black face-veil, and
embraced him with both her arms, kissing him on his thick black Dravidian lips. While the mulla then
emphasized the absence of caste rules in Islam to the Shudra converts and Muslim believers, the Mullani
was demonstrating the actual absence of caste rules in Islam as she stripped off her black burqa and
the tight black shalwar kameez she wore underneath, while the Shudra visitor stripped off his lungi.

Next, the preacher turned to the similarity of the Black Stone of the Kaaba, the first stone laid by
Prophet Hazrat Ibrahim in the first temple, and the Shiva-Lingam of the Shaivites. "It is remarkable
to note," the learned Mulla expounded, "that the size, shape and colour of the Black Stone of the
Kaaba strikingly resembles the Shiva-Lingams worshipped by the Shaivites in the Dravidian lands. We
should use this resemblance of the Shiva Lingam to the Black Stone at Mecca to convert the Shudras and
Dravidas." While he was thus mentioning these similarities, the Mullani was paying respects to a real
life Shiva-Lingam, in a manner very similar to the way she had shown respect to the Black Stone of
Mecca during her recent Hajj, as she reverently bosoed (kissed) the large black Kinaaf (glans). She
thus paid her respects, performing Shiva-Lingam Poojam on the Shudra man's giant black genital organ.
Finally, the large black Shudra Zubb stood fully erect, one foot long.

While the learned Mulla once again expounded the need for openness in Islamic society for Shudras, by
some strange coincidence of nature, his fair Bibi the Mullani was opening her ivory legs for an ugly
Shudra man, as she spread her white feet wide for the uncouth black man. The Mullani was definitely
enjoying the lack of caste rules in Islam, as she felt the enormous Kala Shudra Nara (black Shudra
penis) enter her steaming pink Aryani Musulmani Kussi (Aryan Muslim vagina).

The learned Mulla then once again emphasized the urgent need for greater unity of the Muslims and
Shudras in order to fight the Brahminic onslaught of the Vedic heretics. Unknown to him, meanwhile, his
own sacred marriage-bed was an apt symbolism of this unity he preached, as the fair feminine limbs of
his Bibi the Mullani were firmly intertwined with the masculine black limbs of her Shudra Yar,
resembling the snake-like intertwining of white and black lotus flowers depicted on the marble walls
of the splendid Taj Mahal.

It was five days when the Mulla finally returned to his house in Rohillistan. He was looking
forward to inserting his firm Zubb into the Mullani's devout Kussi. As he made love to his
rosy-cheeked Bibi that night, and thrust into her as hard as he could, the Mullani merely lay still,
barely responding to even his most vigourous thrusts. He asked her whether she was pleased with his
efforts, and she, as so many times before, replied that she always had her mind on the One True Faith,
and did not enjoy the impure pleasures of the flesh. The mulla was, as always before whenever he asked
this question, pleased with her answer, and believed his Bibi when she said that she was not
responding to him because she was so modest. However, the real reason was because she could not even
feel the Mulla's short and thin five-angosht (inch) ivory erection, her pink Musulmani Kussi having
long been stretched out and desensitized by Kala, one-foot long Shudra erections. Had the Mulla known
this real reason, he may not have been so happy and contended as he went to sleep in the adulterous
arms of the Mullani.

The End

bibi_001.011_mulla_and_mullani