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| | | Persianate Erotic Library | | |
| | | (Farsiyya | | |
| | | Kitabistan-e-Lizzat) | | |
| |_| https://asstr-mirror.org/~mughal |_| |
____|____________________________________|_____
| |
| Erotic Stories in Iranianate Languages (Farsi,|
| Urdu, Punjabi, Hindustani or Hindi for short, |
| Bengali, Oudhi, Sindhi & Kashmiri), Prakritic |
| Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,|
| Concani, Oriya, Assamese, Maithili, Magadhi, |
| Rajasthani & Bhojpuri) & Dravidian Languages |
|_______________________________________________|
-----------------------------------------------
| Note |
| - No Copyright: This article has been |
| released to the Public Domain by the |
| author. Distribute Freely for any use. |
| - This is an erotic story involving all |
| manner of sexual acts between persons, |
| different races, animals, hermaphrodites |
| and objects. Access to minors, those |
| offended by such material and those |
| inhabiting regions where such material |
| is illegal are forbidden to continue. |
| - This tale may involve racist, casteist, |
| blasphemous, religiously biased and |
| other offensive material. Those likely |
| to be offended are not permitted to read |
| - All characters, persons, & events are |
| imaginary & fictitious. Any resemblance |
| to any entity living or not is purely |
| coincidental & unintentional. |
| - This is a translation of an ancient |
| manuscript/folk tale/personal experience |
| /rumour perhaps several centuries old. |
| Sole responsibility for this tale rests |
| with the originators and not PEL. |
| - By continuing below, you are implicitly |
| agreeing to all the terms & conditions |
| of PEL. Please read these before |
| proceeding below. |
|_____________________________________________|
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| No Copyright: I, the creator of this work, hereby |
| release it into the public domain. This applies |
| worldwide. Further, I grant any entity the right |
| to use this work for any purpose, without any |
| conditions. Distribute Freely. |
|___________________________________________________|
Title: Mehnaz and the Shudra Goonda
Author: Nawabzada Taj-ood-Deen Khan Lakhnavi "Chota Lund Gora Londa"
Codes: mfsm, banu, shudra
Mehnaz is a young Muslim girl growing up in Oudh. She is pretty by any standard: long black hair, gray eyes, of
medium height and a body not too thin, and not too fat. Her extremely fair skin reveals her Irano-Arab heritage.
Her Gumbad (backside) is very plump and erotically round. She is heavy-breasted, like the proverbial Farsi
beauty.
Her parents were away for most of the day. In the living-room, Mehnaz sat on the diwan with a man much older
than her. Their mouths were locked in an open kiss. That was unusual, for the typically burqa-clad girl had a
reputation for being a modest Muslim girl, having rejected the advances of many mohalla Muslim boys. However,
the real reason for her rejection of Aryan boys was not modesty, but the fact that she was simply not attracted
to them in any way. She considered them effeminate and weak, to their utmost humiliation. Instead, the aadmi
(man) she was kissing was not an ashrafi Muslim boy of her own fair-skinned Aryan race, but a strong,
black-skinned Shudra man. In fact, Mehnaz was totally addicted to the more muscular and masculine Shudra men, who
were clearly more powerful and more dominant than the weak Aryan Muslim boys of her mohalla.
Her hands moved across his strong and wide Kala (black) chest. Since her childhood, she had admired the more
aggressive and stronger Shudra males, their muscles strengthened through thousands of years of evolution as the
labouring caste during Brahmin Raj (rule). When she grew up, she watched the Shudra males easily humble their
opponents of other races in the wrestling matches. Whenever a Dravidian Malabari wrestler defeated an Aryan
Pahlava, she lost a certain amount of respect for Aryan manhood as a whole. She also noticed that the fair Aryan
Muslim boys seemed threatened and intimidated by the more robust Shudra men in general, and not just in the
kushti (wrestling) pit. Hence, when she turned from being a female child to a young woman, she came to be, like
many Ashrafi Muslim girls, strongly attracted to the more masculine Shudra and Sudani (Sudanese, African) males,
and not the fair and effeminate males of her own Aryan race.
Their mouths were locked in an open kiss and the Shudra's rough wet, red Zaban (tongue) swirled and darted
inside the fair Muslim girl's mouth, toying with her pink Zaban. Her kameez buttons were open wide, her full,
pear-shaped white breasts were being fondled and squeezed by the Shudra's oily and greasy dark hands. Mehnaz
groaned into the older man's mouth each time his fingers rolled her nipples.
One of her supposedly modest Muslim hands untied the Shudra Goonda's lungi, and pulled out his genitals. There
was the reason Mehnaz only had Shudra yars (lovers). In her hand was an enormous, one-qadam (foot) long,
pitch-black Shudra Zubb. Now, when growing up, she had seen the short fair Aryan zubbs of her brother and father,
and had laughed at their pathetic little worm-like organs. During her transition from girlhood to young
womanhood, she also learned from the older mohalla girls that, not only were the Shudras more muscular than the
Aryan Muslim boys, but that they also had much bigger and better penises. She was not surprised to learn that
the local mohalla females believed that only a Shudra penis could make a girl into a woman. It is hence only
natural that she decided to be turned into a woman by a Shudra male. She bestowed her virginity upon a Telugu
Jhangi (warrior) from the Islamic Timurid Army. To her delight, she found that the rumours she had heard about
Shudra penis size were true, as the Telugu Jhangi's penis was much larger than the small pink organs she had seen
of her brother and father. It was his one-foot Shudra penis which had the pleasure of first enjoying her
delicious pink Aryan Muslim Qoosi (vagina). While it was their clearly superior physical strength which had
initially attracted Mehnaz to Shudra males, when she saw the immense superiority of the Shudra Zubb in terms of
size, she decided to ONLY bokk (copulate) with Shudra males. Hence, she was one of those debauched Musulmanis who
only EVER had intercourse with Shudra males, and who had never had connection with her own race.
The Shudra's long, thick black Zubb was gripped in the Muslim girl's fair right hand, most of the heavy
Dravidian shaft protruding above her fair clenched Aryan hand as she tried to pump the enormous Kala Nara (black
penis) while she kissed and chusoed the Shudra Zaban in her mouth. As she pumped the massive Shudra Lund (black
penis) in her hand, the thick black foreskin moved back and forth across the uncircumcised Malabari Qinaaf
(glans penis).
Mehnaz, whimpering and almost sobbing, stroked the huge Shudra Zubb faster.
"You like that Kala Shudra Nara in your hand," the Shudra man remarked. He stood up suddenly, his heavy Zubb
raising level with the Muslim girl's pretty rosy-cheeked Persian face. Mehnaz stared at the Dravidian Lund, both
hands gripped the enormous Kala Mar-e-Malabar (Malabar Black Snake). "Chuso," she heard the Shudra order.
Cupping the swollen khag (testicle) sack in one hand, Mehnaz gently stroked the black Minar with the other as
her head bobbed up and down, her coral-red lips tightly ovalled around the thick girth of the black Shudra meat.
Her pretty Aryan face was contorted and flushed, eyes squeezed shut as she chusoed (sucked) the large black Zubb
(cock), deep wet sounds coming from her dainty mouth.
As her head bobbed, her coral-red lips left the shaft shiny with saliva and the Kalloo placed his black hands
on the Musulmani's head and began to thrust in and out of her dainty mouth. Mehnaz hefted the heavy, bloated
Khag sack in her hand, feeling its warmth and heavy weight, savouring the thick Shudra shaft sliding in and out
of her mouth. Between her open fair thighs her clitoris tingled and burned, aching as if it was going to
explode. "You love to chuso Kala Shudra Nara, no ?" asked the Shudra in a husky voice. Mehnaz, her mouth stuffed
full of Dravidian Gurz (mace, cock), could only mumble as she chuosed.
"Chuso my Buzurg Kala Khaggs (big black testicles)," the Shudra man hissed. Then he saw the Muslim girl duck her
head under his hard black shaft and felt her begin lapping at the black testicle sack, slurping and licking all
over its surface.
"These Shudra Khags are full of Thookm (sperm) for you," the Shudra said as Mehnaz grunted while she lapped the
testicle sack. Her dainty fair Aryan hand kept pumping the large black Dravidian meat, making slick wet sounds
as it travelled over the saliva-coated abnusi (ebony) shaft.
"Vaat you waant me to do with dhis Zubb ?" asked the Shudra. Mehnaz lifted her fair face, the bloated black
Qinaaf (glans) rubbing over her fair rosy cheeks and sharp nose, and whispered hoarsely, "Bokk (fuck) me".
"You vaant maa Zoobb in you ?" the Shudra man whispered harshly. The fair Muslim girl nodded, breathing hard and
fast as she paused to stare down at the massive Dravidian Zubb in her hand. She had to release her grip
momentarily so that her kameez could be pulled up over her head and tossed to the floor. Instantly her small
white hand went back to stroking the large Kala Zubb as best she could.
Raising her round Qoon (backside) from the diwan, she allowed the older Shudra Goonda to slide her tight shalwar
down her fair legs and pull them off her beautiful feet.
"Tell me you want my Zubb in your Qoosi (vagina)," the Kala Shudra Aadmi urged. Mehnaz, breathing hard, glanced
at the one-foot long Shudra Zubb once more and rasped, "I want your Kala Nara in me."
The Shudra stood up and began undressing. When he was as naked as she, his hands pushed the Muslim girl's fair
Aryan thighs apart, revealing the thick black curly-haired bush growing over her precious Musulmani Qoosi.
Reaching between her spread Muslim thighs, the Kala Shudra began a skillful stroking and rubbing of her delicate
pink Qoosi. Under this fondling, Mehnaz groaned softly, arching her back and jutting her hips forward, spreading
her full ivory thighs wider. Slowly, one of his thick black fingers went into her sweet pink Aryani Qoosi.
Pausing to place a cushion on the diwan, the older Shudra moved the fair Musulmani onto her back. Although the
Kala Shudra Nara was big and thick and many Muslim females would have preferred to ride it, Mehnaz knew well how
to receive the entire length of a Malabar Black Snake. Staring up at the muscular Shudra man kneeling between her
open Aryan Muslim thighs, Mehnaz lifted her fair legs, beding them at the knees and bringing them back almost to
her nipples. Her vaginal lips were swollen and framed a Qoosi already enlarged by oversized Kala Shudra Zubbs.
The Kalloo held his Shudra Zubb and gently tapped the Qinaaf at Mehnaz's sweet Aryani hole. Each contact made
the Muslim girl whimper and thurst her hips up to capture the engorged Dravidian Lingam (penis). Smiling, the
older Shudra ran a strong hand over Mehnaz's precious Musulmani Qoosi, feeling the smooth Aryan skin inside her
thighs. "How bad you want this Madar-Bokka Shudra Nara in you ?" asked the Shudra Goonda.
"Please," she moaned softly. "Bokk me."
"Louder!" ordered the Shudra. "Beg me like a Bhangi (begger)!"
Mehnaz was beginning to sweat, her pretty Oudhi Muslim face flushed and her eyes narrowed into slits.
"Bokk me please, Huzoor," she gasped. "Bokk my Musulmani Qoosi with that Buzurg Kala Shudra Zubb. Bokk me!"
Grinning, the Shudra edged closer, pressing the wide black Qinaaf of his immense Zubb up between the swollen
pink Qoosi lips. Mehnaz inhaled sharply as the Shudra Lingam wedged into her Islamic hole. Her hands moved to
grip the Dravidian intruder, guiding it directly to her prized archway.
She moaned and tossed her head as the large black Zubb slowly slid into her tight Aryani Qoosi (vagina). The
thick Dravidian girth pressed open the walls of her Aryan Qoosi, sliding easily up into her.
"Solla (ass-hole)!" the Suddu (blackie) sighed. "This Safedi Qoosi (white cunt) has had some Buzurg Zubb (big
penis) in it. Dhat means some Shudra Nara must hab been inside it before."
Mehnaz could only nod, her breathing raspy and harsh. Like many of the Muslim girls of her mohalla, Mehnaz had
been having intercourse with Shudra males. Her tight Aryan Muslim Qoosi had long been stretched and accustomed to
the larger size of the Shudra Penis. In fact, the only Zubbs to have had the privilege of entering her sacred
Musulmani Qoosi were Shudra Zubbs. No Musulman Zubb had ever even entered her precious love-hole, despite
numerous attempts by some of the mohalla Muslim boys.
"Tell me only Shudra Linga has been in dhis Qoosi," the Shudra said, feeling his Zub swallowed up into wet
furnace-like heat. The white Muslim girl nodded vigourously.
"Only Shudra Linga," she hissed. "Only Kala Zubbs have been in me". There was a saying in the Muslim areas of
Hind (India) that a girl had not become a woman if she had never been with a Shudra man. Mehnaz was fortunate to
have been become a woman during her first intercourse itself, her first lover having been an aggressive Shudra
man.
As she lay on the diwan cushions feeling her tight Aryan Muslim Qoosi filled with strong and thick Shudra meat,
the young Muslim girl began a slow undulation of her hips, her fair Qoon (buttocks) moving in circles as her
hips jutted upwards.
"You only bokk Shudra Nara," the Shudra said slowly through clenched jaws. The fair Aryan Muslim girl nodded
dramatically.
"Only Kala Shudra Zubb in your Haramzadi Musulmani Qoosi," the Shudra repeated. Mehnaz's large white breasts
wobbled and heaved on her chest. "Yes," she hissed. "Only Kala Shudra Zubb bokks me ... I only bokk Shudra Zubb
... Only! No Safedoo Doodools (pricks) for me!"
"Good, now here comz your reward, Musulmani Zali (Muslim bitch)," said the Shudra. The Muslim girl let out a
sigh as the enormous Kala Shudra Nara sank all the way into the garm (hot) wet love-hole between the girl's fair
thighs. Finally, the enormous Kala Qinaaf (black glans) pushed into the Muslim girl's deep bachadan (womb), far
deeper than any Aryan Zubb could ever hope to penetrate. Finally, the enormous Kannadiga Qinaaf (black glans)
was lodged firmly inside the Musulmani's uterus, pushing it deeper into the pretty Aryan girl's stomach. The
bloated large Dravidian Khag (egg) sack rested tightly against Mehnaz's upturned Dumba-cheeks (ass-cheeks), her
fair breasts pressed against the dark-skinned chest.
Savouring the full feeling for a while, the Shudra then began to bokk (copulate) Mehnaz in a hard and
animal-like fashion. Mehnaz's delicate body jerked, her hips moved and humped back. Slapping wildly against her
fair Dumba-cheeks, the Shudra's Dravidian Khags (eggs) repeatedly hit the girl as the large Kala Zubb plunged in
and out, over and over again. Mehnaz's precious Musulmani Qoosi lips rolled in with each inward plunge and
flared out with each partial withdrawal of the black Dravidian shaft, her breath pushed from her in a series of
low animalistic grunts beating in time with each beastly thrust. Her delicate and fair Muslim arms encircled
the Shudra's thick bull-like neck, her rosy chin on his abnusi (ebony) shoulder, making her head bounce.
Mehnaz could bokk very well. Her Qoosi worked at the massive Shudra-Zubb pounding it.
"Bokk me! Sala Madar-Bokka Shudra Nara! Ass-hole Mother-fucker Shudra Cock!" she grunted. "Sala Shudra Haramzada!
Ass-hole Black Bastard! Bokk me with that Buzurg Kala Shudra Zubb! Bang me with that Big Black Shudra Cock!" she
repeated over and over.
When Mehnaz felt the Shudra's hands sliding to her Gumbad cheeks, she lifted her hips, feeling the hands grip
the treasured round, soft globes of her Gumbad as the Shudra Zubb drove deeper.
"You want my Thukm (sperm) ?" asked the Shudra, his thick slobbering Aboriginal lips right near the young white
Muslim girl's ear. Mehnaz did not answer, she simply tightened her wonderful thighs around the Shudra Goonda and
held him tighter with her arms wrapped tightly around his buffalo-like neck.
Like the Kala Bull (black bull) he was, the Shudra bellowed and groaned as he neared his climax. Massive ropes
of thick, potent Dravidian Thukm (sperm) jetted from his Zubb. Long, powerful spurts of Thukm exploded from the
huge black Qinaaf and poured deep into the Muslim girl's cervix. The swollen, bloated Telingana Khag Sack
emptied itself into the Muslim Qoosi. Mehnaz could feel the steady pulse of Shudra Thukm shooting into the depths
of her heaving Musulmani Qoosi.
When the Musulmani's legs relaxed and the large black Shudra Zubb was pulled from her Qoosi, Mehnaz lay dreamily
on the diwan. Her Kala Goonda Yar stood up, dressed and returned to the Shudra Mohalla (Shudra neighbourhood), for
her parents were to return some time later in the evening. Since it was already dark, he did not have to hide
under any burqa like when he came during the day-time. Instead, he left the Muslim mahal wearing a lungi.
As of the writing of this true story, Mehnaz is pregnant with a Kala Shudra Bacha (black Shudra baby) in her
young Irani (Aryani) Musulmani stomach. Her belly is gently bulging and swollen; the smooth white skin taut over
the growing expanse of her pregnant stomach. She knows the Bacha is Kala - it can not be any other colour since
Mehnaz only bokks Shudras and has taken their heavy loads of Thukm into her belly unprotected for over a year
now. Her breasts are much fuller and her nipples are enlargening. Her parents have been scandalized by the fact
that their unmarried Dukhtar (daughter) has become pregnant, and have kept her in seclusion ever since her bulge
became noticeable. They have sought to keep the embarassing fact secret from the other people of the Muslim
mohalla. However, she has not yet told her parents who the father is. Only when she delivers a Kala Shudra bacha
will her parents know that their precious Musulmani daughter had bokked a massive Shudra Kala and will be even
more scandalized. They will probably then hide the baby, give it up for adoption and then quietly marry off
their daughter to a Musulman from another city who would not be aware of her secret preferences. Her mother
would probably teach her to use a bottle of blood to fool the unknowing husband into thinking she was a virgin
on a wedding night. Then her parents would let her new Showhar (husband) deal with his new Bibi's dark
preferences.
Mehnaz knows certain Muslim boys in the mohalla whisper that she is a "Shudra-Bokka" (Shudra-Fucker) behind her
back, but she does not care as she knows that they would never dare say anything in front of her or her Shudra
Yar. In fact, she still has a reputation for modesty as she wears a thick black burqa and refuses herself to
Muslim boys. Moreover, the fact that she has a Shudra Yar only made the Muslim boys more submissive and
respectful towards her, as they are intimidated and dominated by the stout Shudra males. Knowing that she is very
intimate with the frightening Kala Goondas of the Shudra Mohalla, the Safedoo (whitey) Aryan Muslim boys dare not
disobey her. Her status among the mohalla Musulmani females meanwhile has likewise increased immensely, as they
respect her for her sexual ability to handle a large Shudra organ. Even they are scared of the large Shudra
Goondas Mehnaz is known to have as her dosts (friends). While some of the mohalla Musulmani females are still
frustrated with the fumbling advances of clumsy Aryan Musulman boys, and have to put up with their baby-sized
Aryan Doodools, Mehnaz enjoys SUDRA MEN and their bull-sized Dravidian Zubbs. Mehnaz's Qoosi is a woman's Qoosi
now, easily taking the largest Zubbs of the biggest Shudra Goondas.
As the young fair Muslim girl ambles around her house, her robe opens down the front, baring her rounded,
bulging belly and much heavier breasts. Mehnaz is a constant reminder of the enormous numbers of Aryan Musulman
females who are not only bokking sexually superior Shudra men, but are also carrying their Haramzada Bachas
(bastard babies). She is living proof that, given free and open competition between the Shudra Zubb and the Arya
Zubb, it is the Shudra Zubb which will win and conquer the Aryani female. She is one of those Musulmanis whom the
Brahmin elders point to, saying that their caste system of Manu and the Vedas is designed to prevent Brahmin
women becoming like "those Shudra-Bokka Muslims". Her fate is said to demonstrate the consequences of a laxity of
caste restrictions.
The End