_|_
|_|
/ \
/\ / \ /\
/ \ / \ / \
| | | | | |
\ / \ / \ /
\__/ \_____/ \__/
|__| |_____| |__|
___ _______ _______ ___
| _ _ |
| | | Persianate Erotic Library | | |
| | | (Farsiyya | | |
| | | Kitabistan-e-Lizzat) | | |
| |_| https://asstr-mirror.org/~mughal |_| |
____|____________________________________|_____
| |
| Erotic Stories in Iranianate Languages (Farsi,|
| Urdu, Punjabi, Hindustani or Hindi for short, |
| Bengali, Oudhi, Sindhi & Kashmiri), Prakritic |
| Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,|
| Concani, Oriya, Assamese, Maithili, Magadhi, |
| Rajasthani & Bhojpuri) & Dravidian Languages |
|_______________________________________________|

----------------------------------------------------
| No Copyright: I, the creator of this work, hereby |
| release it into the public domain. This applies |
| worldwide. Further, I grant any entity the right |
| to use this work for any purpose, without any |
| conditions. Distribute Freely. |
|___________________________________________________|

Title: My Bubu Shahzadi Fatima (My Elder Sister, Princess Fatima)
Codes: mfsm, shudra-bokka
Author: Nawabzada Taj-ood-Deen Khan Lakhnavi "Chota Lund Gora Londa" (Short Dick Fair Boy)

Know that I am Taj, son of the Nizam of Mirzapur in Oudh, a vice-regent of the Teymooree
(Timurid) Caliphate, and a royal Shahzada. I have one elder Bubu (sister) called Shahzadi
Fatima, who is very beautiful. I love her, as she is always very kind to me and looks after
me whenever our parents are not around. However, my love for her has long since moved beyond
the affection of brother and sister, and I fantasize about my Bubu's very large breasts and
her Dumba (buttocks), which are very large and beautiful. At night, I dream of kissing her
large white Dumba and playing with her breasts.

One day, I returned home much earlier from Namaz than usual. I looked into Fatima's room,
but she was not there. Now, nobody was at home, for the parents having gone out on an
extended pilgrimage to the shrines of renowned Sufi saints and famous Ghazis. Delighted, I
went to my room and took off my kameez and shalwar. Fantasizing about my Bubu, I pulled out
my Zubb and started to play with myself. I used to do that every day, but when my parents
were home I could only do this at night.

I was sitting on my bed, playing with my Doodool and dreaming about my Bubu's Gumbad and
breasts, when I suddenly heard somebody enter the house. Scared, I hid behind my bed, for I
was still nangu. Than I heard my Bubu's melodious voice. I was about to get dressed and
salaam her when I heard a very deep manly voice. I was surprised that my devout Bubu, who
used to religiously pray five times a day towards Mecca, had made friends with a man.
Frightened, I continued to hide behind the bed. I waited for some time, and then quickly
put on my kameez and shalwar.

Very quietly I crept along the hall-way on my hands and knees, so as not to make any
sound. Noticing that her darwaza was open, I crept closer and I could hear my Bubu moaning
and giggling. Slowly peering inside the room, I was shocked at what I saw. There was my
sweet pure-blooded Irani (Aryan) Muslim Bubu, deeply bosoing (kissing) a massive Shudra man
in her room! [1] Grasping his ugly Kala (black) face in her delicate white hands, my Bubu
was eagerly pressing her coral-red lips against his thick slobbering Dravidian mouth. What
shocked me most was that my pure-blooded ashrafi Bubu was willingly kissing that horrible
Shudra man. [2] Yet, as I saw her boso that ugly Shudra, my own little Doodool became very
hard.

Then my Bubu's hands roamed across his muscular Kala chest to his lungi. There, she untied
his trouser-string. When my sweet Bubu pulled down his shalwar, I saw the most gigantic Zubb
I had ever seen. It was four times as long as mine and three times as thick. Comparing his
majestic Zubb to my pathetic Doodool was like comparing an elephant's long Kala trunk to a
rabbit's short white tail. His khags were also much larger than mine, and were the size of
large eggs. [3]

She then went onto her knees in front of the massive Kala Zubb. Grasping his organ in his
hand, he slapped her pretty face with it a few times. The sound of his heavy Kala Dravida
Nara whipping her sweet rosy-peack cheeks were clearly audible. Soon, she had his huge Kala
Zubb between her coral-red lips and was chusoing it. My Bubu chusoed that long Shudra Zubb
till it was hard and one foot long.

Standing up, my Bubu took off her Kameez (shirt). Seating herself on the diwan, she then
pulled off her tight shalwar (trousers). My ravishing Bubu lay back on the diwan, pulling
her knees to her chest. As she spread her dainty feet wide, I obtained a fascinating view of
her precious white Aryan Musulmani Qoosi. Going between her thick ivory thighs, her Kala Yar
slid his Buzurg Kala Shudra Nara (big black Shudra penis) into her white Aryan Qoosi. He could
not push all of it in, but she was in another world as he pumped her hard. He then bokked
her for the longest time. Jealousy burned in my heart as the Shudra Aadmi successfully did
what I had always dreamed of doing.

After a long time I saw his strong Kala Dumba tighten and I knew he was pumping my Bubu
full of his Shudra Thukm (sperm). Quietly, I crept back to my room, feeling very garm from
watching my Bubu's nasty tryst with her Shudra Yar. After a while I heard the Shudra Goonda
leave. Thinking the situation to be safe, I took off my shalwar and started to play with my
Zubb, thinking about my Bubu with that Kala Shudra.

To my great surprise, my darwaza suddenly opened and there stood my Bubu! Fatima's long
silky hair was messed up, her fair body glistened with sweat Her Qoosi was swollen, having
been stretched by the Shudra's huge Kala Zubb, and was rosy pink in colour, on account of the
savage Malabari battering it had just received. I was sitting there, nangu, with my Doodool
in my hand, looking at Fatima.

"Solla! You are here, you Haramzada Mader-Bokka (bastard mother-fucker) !" she exclaimed.
Frightened, I quickly turned away from her and covered my diminutive genitals. I was ashamed
of showing her my short Aryan Doodool, especially just after she had seen that Shudra Aadmi's
enormous Kala Nara.

"Why are you playing with your Kotak Doodool (dwarf prick), you Mader-Bokka ?" she asked
me. Not waiting for an answer, she continued, "You Haramzada, you must have seen me just
now! That is why you are so garm and are playing with your Doodool! I should beat you for
watching me, you Haramzada!"

I moved away from her, but she quickly sat down on the diwan next to me and grabbed my
hands. "You bad boy, show me what you were doing !" she exclaimed as she pulled my hands
away from my groin.

"Sala! That is a tiny Zubb! So, my own brother has a little Doodool, like all the other
Safedoos. It is so sad you Safedoos are so small down there in comparison to those Shudras.
That is why I don't play with you Safedoo Boys. Your zubbs became so small and white in the
cold weather of the Aryan north! How pathetic!" she said. I tried to cover myself again in
shame, but she held my hands apart and studied my short Aryan Zubb.

"I don't have to punish you for looking at me, you bad boy. Allah has already punished you
by giving you a short zubb. And if you don't grow at least three times this size, the other
Muslim girls of your age won't play with you and they will all go for the Shudra boys, just
like me!" she exclaimed, laughing, and letting go of my hands. "You have such a useless
small zubb, you will never get to bokk a real girl!" Now, when she said that about us
Safedoo boys, I felt very inferior and ashamed of myself. Under the impact of her insults,
my Doodool contracted to its tiny flaccid size, so that it appeared like a tiny finger.
Sulking, I moved away from her, again covering my puny genitals in shame. I could feel some
tears flow down my cheek, that is how bad I felt then.

Taking compassion, my Bubu then told me not to cry. Moving closer, she softly consoled me,
"Come, little brother! Do not cry! I will help make your Zubb big and strong!" Spreading her
legs, she pushed her finger into her Qoosi and scooped out some of the Shudra Thukm. "Come,
let me fertilize your Zubb with some of this Shudra Thukm, and then yours will also grow big
and strong!"

So saying, she moved my hands away with one hand and smeared that Shudra Thukm all over my
little four-angosht (inch) Aryan Doodool with the other. Then she began to stroke me,
lubricating me with her Shudra Yar's potent Thukm. Then she massaged all of that potent Thukm
into my Zubb and Khags.

Ya Allah, her delicate hands made me feel so good. Under her ministrations, I became very
hard. Then she said that, if I ate the Shudra Thukm from her Qoosi, my Zubb would grow
really big and strong, like a Shudra man's. When she said that about me, I stiffened and shot
my small load of Aryan Thukm into the air.

Standing up, she then patted me on the head and pushed her hips into my face. I lapped and
lapped until I had eaten all of that big Kala Shudra's Thukm from my Bubu's Qoosi.

"Now, Shahzada Taj! I shall do you a favour. Even if all the mohalla girls are with the
masculine Shudra men, and you never get a girl with your little pink Doodool, I will massage
that Shudra Thukm into your Kotak Arya Zubb and Khags and help you to become bigger down
there." I felt so happy when she said that. Then she told me that, if I did not tell our
parents about what I saw, she would let me chuso her Kun and her Qoosi after a Kala Shudra
Nara had been up inside it. [4]

I felt so wonderful, I thanked her profusely and told her that I loved her very much!
"Thank you, Shahzadi Fatima !" I said eagerly. Of course, I never told our parents about
what I saw. I love my big sister!

Notes
-----

[1] Aristocratic Muslim girls in Egypt and Hind
were extremely familiar with the Kala Shudra and
Habshi slave-boys, as noted by the famous
Islamologist Sir Richard Burton: -

"This familiarity with blackamoor slave-boys is
common in Egypt and often ends as in the story:
Egyptian blood is sufficiently mixed with negro
to breed inclination for miscegenation."

- `Tale of the First Eunuch, Bukhayt,' Night 39
Vol2, ftn.91, A Thousand Nights and a Night,
Sir Richard F. Burton.

The girls on their part preferred black boys because of
the larger size of their penises. The Lizzat-ul-Nissa, the
Urdu translation of the 16th-century erotic Gujarati
manuscript called Ananga Ranga, states that the average
size of the erect penis of Shudra men is 9 inches : -

The Stallion-Man ... is of the Shudra caste.
Adorning his body is a Linga twelve
finger-breadths or nine inches in length; and
his seminal water flows like the Ganges in flood.

- Ananga-Ranga 3.2, by Kalyana Malla, written
at the Court of Ahmad Khan, Subahdar
(Viceroy) of Gujarat (AD 1450 - 1526) transl.
Sir Richard Burton, London, 1880

These 16th-century measurements are corroborated by 20th
century figures which indicate the region of 6.25 to 8
inches as the mean size range for black men, far larger
than the 4-6 inches range for Oriental and Caucasoids
[Rushton, J.P. & Bogaert, A.F. (1987) Race differences in
sexual behavior: Testing an evolutionary hypothesis,
Journal Research in Personality 21(4): pp. 536-7]

These stallions of the human race were often tacitly
expected to initiate young Mughal girls ino the art of
sex. Razia Sultana had as her first and only lover Yakut,
a Habshi slave-boy presented to her in her child-hood.
This Queen of Delhi never had sex with a Mughal or indeed
any Caucasian male, The same was the case with many Musli
princesses and begums, who universally preferred the black
Shudra and Habshi slaves to men of their own race.

[2] There is a counterpart to this tale in the Arabian
Nights, Night 39 where the Egyptian daughter is deflowered
by her Negro slave-boy :

" Then she ... began rubbing it upon the lips of her little
slit ... my pizzle split up her trousers and entered
her slit and did away her maiden head."
- `Tale of the First Eunuch, Bukhayt,' Night 39
Vol2, ftn.91, A Thousand Nights and a Night,
Sir Richard F. Burton.

This custom of providing black boys as presents to noble
girls was common amongst Maghrebis and Mughals, due to the
prevalence of Negro slaves - Abyssinians and Shudras,
respectively. It was absent amongst the Arabs, Persians
and Turks on account of the paucity of blacks. The
purpose of this custom was to discourage love marriage,
which would have led to considerable loss for the family
concerned. The greater sexual satisfaction, coupled with
the inability of eloping with a man of an alien race,
ensured that the girls would agree to a late political
marriage.

[3] The greater length of the Shudra penis, together with
the greater girth of the organ, ensures greater distention
of the labia in addition to greater penetration of the
vagina, adding greatly to the female's satisfaction. The
typically enhanced muscularity of the Shudra, a result of
millenia of first, jungle life and later, hard labour under
the Brahmin caste system, means that the
penis, which is nothing but another muscle - is not only
stronger, but longer-lasting as well. This capability of
greater exertion adds greatly to the pleasure of the
woman.

[4] The beso negro, or anal kiss, was introduced by
the Portuguese into Goa, from whence this vice spread
throughout the Mughal Empire : -

beso negro (noun)
- The act of having a woman or a man sucking someone�s
anus (ass hole), first licking the external
surroundings of it and afterwards having her/his
tongue introduced into the rectum completely.
- Literally, black kiss. It is a term widely
known among promiscuous social stablishments in Spain,
but also known as an act of supreme and refined taste
among aristocrats in Spain, France and Italy for the
last two centuries. It was considered as about the
most pleasant act a female could do for a man, and is
widely documented in French and Spanish Erotic
Literature. Also, Spanish and French courtesans would
appreciate the quality of a gentleman�s manners by the
way he would perform it. Nowadays, it is becoming a
fashionable act, as tradition is recovered.

- `The Alternative Spanish Dictionary,' by H.C.Holm,
Norway, 1999,
http://www.notam.uio.no/~hcholm/altlang/ht/Spanish.html

THE END

banu_001.004_Bubu_Fatima