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 Beauty and Devotion
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   The following is a work of erotic fiction for entertainment purposes
only.  It contains racial references that some might find offensive.  If
you might be offended, or are underage, or are potentially unduly
influenced by such eroticism, please search for another form of
entertainment.
   *********************
   What is the nature of a black boy's devotion to the beauty of his white
friends?  Some people believe that black boys are first drawn to the beauty
of white boys in general, before they find a particular boy to whom they
become devoted.  My observation is that it is the other way around.  A
black boy will meet a white boy whom he becomes completely devoted to; then
he extrapolates the qualities he sees in that white boy to other boys and
to whiteness itself as a racial abstract, but this is more complicated than
one might think.
   A black boy will become devoted primarily to only one white boy, who
then becomes the center of that black boy's world, but that white boy had
better step up to the plate and fulfill his end of the bargain; he better
be worthy of being admired.  A black boy is not going to just give the
white boy his admiration and devotion if he doesn't see something that
elevates his spirit just by being in the presence of this person he is
devoted to.  The good news is that black boys are predisposed to admire the
special qualities they see in white boys; the bad news is that white boys
have to live up to their billing, and this is not easy.  You begin by
thinking about the qualities we have that the black boy becomes devoted to.
   The white boy has to offer the black boy something -- emotionally and
intellectually -- that he cannot find among his black peers.  Whiteness
begins to symbolize something that the black boy wants but doesn't have --
and that his own community does not offer him, and might even try to take
away from him if they find that he is getting it from somewhere else. 
Sometimes a black boy's devotion to his white friends is partially a
reaction against how other black males have treated him.
   Many black boys, because they are so bright, are teased and rejected by
their family and black friends.  They may still have strong ties to their
community, and they may identify with it on many levels, but they also feel
themselves set apart from it.  Part of the eroticism that they experience
by indulging in the taboo of subordination to a white boy may come from a
sense of getting revenge on those who have rejected them. 
   The black boy finds that his own people tell him what blacks "cannot do"
in terms of how he should dress, how he should speak, the music he should
confine himself to, and other activities that are suitably "black".  He
finds that his white friends don't impose these same limitations on him; in
fact, they give him space and freedom to be who he wants to be.  His own
people are imposing limitations on him, in the name of "black identity",
that are holding him back.  He finds that these limitations are stifling.
He wants to break free.  He seeks out a white boy who will let him suck his
cock; it is even better if the white boy is "straight" and is a bit of a
racist.
   The black boy sucks the white boy's cock, not because he actually thinks
of himself as being inferior to the white boy, but because he wants to
acknowledge that this white boy is in control.  He wants to express his
belief that white people are in control and that the black boy's own people
have turned their backs on the excellence that this boy, himself,
represents.  In his resentment against having been rejected he conjures up
a way of getting revenge.  He decides to get down on his knees and give the
white race its props by sucking a white boy's cock.  He stops resisting
white supremacy and willingly submits to it both mentally and physically.
   As a result, one often finds that the best, the cutest, and the most
intelligent black boys subordinate themselves to their white buddies.  They
willingly become "race traitors" and use their sexual subordination as a
powerful symbol of white domination over black in general.  They find that
their best orgasms come when they willingly break racial and sexual taboos.
A white boy finds that he has a bright and beautiful black boy at his feet,
kissing his ass and licking his testicles.  But what is the black boy
really attracted to?
   A black boy's relationship with his desire for white boys is, at once,
unequal yet reciprocal.  It is reciprocal because the black gets something
out of his intimacy with his white friend.  He is elevated and inspired by
being around the white boy's beauty (which represents purity), the white
boy's intelligence (logic, foresight, and reasoning), the white boy's
personality (independence, inquisitiveness, and stability), the white boy's
virtues (self-control, prudence, and selflessness), the white boy's
culture, self-confidence, and his easy-going manner.
   At the same time, the black boy offers himself to his white friend
entirely, looking out for the white boy's interests and well-being;
protecting him with utter devotion, and serving the white boy's physical,
emotional, and even intellectual needs.  The black boy offers his whole
self, giving the white boy everything he has in order to strengthen this
one white friend he is devoted to, because he is fully invested in "his"
white man.  He wants to see him succeed.  He wants the best for him, in the
same way that a woman wants the best for her man.
   It is the black boy's greatest pleasure just to be in the presence of
his white friend, even if the two of them have nothing to say to each other
at the moment.  Just to spend time in the presence of a white boy who
accepts him and gives him validation that he can't get from his black
brothers, elevates the boy's spirit.  It brings out the best in him,
winning his undying love, service and devotion. Still, there is a role that
physical beauty plays in all of this.  There is the gentle masculinity of
the white boy that arouses him.
   It is helpful, but not essential, that black boys equate whiteness with
beauty.  I say it is helpful because many black boys fall down and worship
their white friends because of their blue eyes, rosy cheeks, and long,
flowing hair.  These physical features symbolize something that is godlike
in them, so black boys find these features deeply meaningful, as well as
being beautiful.  It would not be an exaggeration to say that black boys
can be elevated by the beauty of whiteness.  It is not too much to say that
blacks, themselves, become better people when they let go and give
themselves permission to become enraptured by the beauty of the white male.
   It is not essential, however, because many black males are thrilled to
be dominated by any white male -- even old, fat, and balding ones.  It
doesn't matter that this white male is not beautiful in the angelic or
god-like sense like the boys in the first example.  Subordination to
someone who is white, but whom the black boy does not find physically
attractive, is all the more arousing to him because his sexual subservience
to these older and unattractive white men make his docility to a white
authority and to white power clear, beyond question.
   The black boy finds that he is not licking the white man's balls because
the white man is beautiful, he is licking the white man's balls because the
white man has ordered him to do this.  The black boy loves to lick the
older white man's balls because he loves to follow the man's orders.  He
gets a hard-on every time a white man takes command of him.  He is not
submitting to physical beauty, but to domination.  He is submitting to
sheer power, and power, as Henry Kissinger once said, is the greatest
aphrodisiac.
   Sexual arousal based on submission to power is highly erotic, but it
might be better to win a black boy's loyalty and devotion. When a black boy
is enamored of young white masculinity he becomes astonishingly loyal.  He
will follow his attractive white buddy anywhere and he will defend his
white buddy against the boy's enemies.  He doesn't become devoted to just
any white male, mind you; he becomes devoted to his particular white male.
A black boy cannot have many masters any more than a man can have many gods
-- he must be devoted to one, above all others, who becomes his standard.
He is devoted to his white man and he will defend his white man, even
against all other white men.  Some people, however, mistake this black
devotion for being something that is automatic and unconditional.
   Some guys, sensing the black boy's subordination to them, attempt to
establish mastery over their black friend by setting themselves above and
apart from him.  I think one should be careful about this; mastery that
fosters devotion can never be remote.  One has more power over a devotee if
the devotee thinks of one as being close to him.  One has to be close
enough to his devotee so that his devotee can relate to him.  One has to
get inside the head of his devotee and connect with his emotions. 
   Therefore, even punishment and fear have limited utility.  There are
limits to what one can accomplish through force and fear.  Rather than
relying on distance, cruelty and fear, the white boy must understand that
his black buddy seeks him, and becomes dependent on him, to calm, reassure,
and encourage him in ways that his black brothers are unwilling or unable
to do.  If he doesn't realize this the white boy's grip on his black buddy
will be tenuous.
   On the other hand, the black boy, through his loyalty, can strengthen
the ego of his white friend - particularly in front of his friend's other
male buddies and the white boy's girlfriend.  I have known women to get
their pussies moist just by seeing the magnetism their boyfriend has over
other males, and by seeing how another male is willing to do anything
whatsoever to please their boyfriend.  Women get off on seeing one male
subordinated to the magnetism of another male.  Women get secretly aroused
when they discover that their man is attractive to other men in the same
way that she is attracted to him.  To see a black boy submit to a handsome
white boy is particularly a pussy-moistener.  It makes these women feel
more secure, and protected, in the white boy's presence.  If her boyfriend
can even draw black boys under his spell, he can certainly tame any wild
animal in the jungle.  But how, exactly, is the black boy won over?
   A black boy falls in love with one white male and, through him, becomes
devoted to all white males.  The individual male, whom the black boy falls
in love with, becomes the portal for the black's submission to all white
males if they share the one boy's attributes.  The deepest and most
enduring white domination over black is always based on something that is
personal and is, ironically, reciprocal.  It is always grounded on a
relationship between a particular white male and a particular black male,
and not on attraction to white males in general.
   It is a black boy's orientation and devotion to a particular white male
that convinces him that it is safe for him to open himself up to white
manhood in general.  This cannot be done if his relationship with his
closest white friend is remote.  It cannot be done if his relationship with
his closest white friend is not one that he experiences as being deeply
internal and emotionally intimate.  His orientation to the beauty of white
manhood, which he believes is his salvation, must be deeply embedded.  He
has to feel that he knows his white friend, on a very intimate level.  The
inspiration that the black boy gets from youthful white male beauty must be
deeply embedded in the black boy's mind before he can act on it and be
transformed.  He has to embrace his white friend, his friend's culture and
everything his friend represents, internally before he can selflessly
embrace him externally.
   The black male must internalize a feeling of, and appreciation for,
white domination over him; this is much different from having it externally
forced upon him.  He cannot internalize this feeling unless he finds that
by embracing it he becomes free, and it elevates him in some way.  In a
sense the boy's blackness merges with the white ideal that he has in his
mind.  It is not necessary, and would probably be psychologically
unhealthy, for the black boy to hate being black while he embraces this
white ideal; all that is necessary is that he embraces this white ideal,
without fundamentally rejecting everything that is "black", and that he
allows this white ideal to elevate him.
   Likewise, the black boy's white friend will be most effective in his
interactions with blacks if he is able to develop and internalize his
knowledge of black experiences.  He should be able to internalize aspects
of black culture and black perspectives on the world.  It creates an
unhealthy imbalance when black boys know how white people think without
white people also knowing how black boys think.  A white male, if he is
smart, will learn to "go native" so he can relate to many people of many
different cultures and experiences.  He will learn how to learn from the
different cultures all around him, which will make him more knowledgeable
and effective in his world.
   The black boy can help him with this.  The black boy can be his
informant.  I have seen black boys become practically orgasmic over being
given the opportunity to explain black people to a white boy who wants to
learn about them.  A good black informant is honest when he talks about
black people; he doesn't avoid talking about the ugliness and conflicts
among black people themselves.  A dishonest black informant, even though he
may not intend to be dishonest, only talks about the racism of white people
and describes blacks as always being innocent and helpless victims.  If a
black boy really trusts you, and loves you, he will feel comfortable enough
to tell you things that are not always flattering to his people.  These are
things he would never say outside of your intimate conversations with him.
   It is good to create a safe space so that he can express these things to
you.  It helps him to have a chance to be honest with you in a way that he
probably cannot be honest with other blacks or with his other white
friends. It will establish more intimate ties between the two of you,
whereas black and white interaction based on "political correctness" always
creates an artificial barrier between people.  Being overly correct and
politically sensitive is a way of keeping each other at an emotional and
intellectual distance.
   You want to create an environment where the black boy "exposes" himself
to you.  I mean that word in both its literal and its figurative sense. 
You want the black boy to become emotionally and intellectually naked in
front of you, and this means stripping off all of his protective and
defensive clothing, where he cloaks himself in reactions to white racism.
You want to give the black boy the thrill of being allowed to be naked in
front of you.
   In order for the black boy to allow himself to be naked in front of you,
you must also allow yourself to stand naked in front of him.  You must be
upfront in admitting that there is much that white people don't know about
what it feels like to be black, how black people experience things and how
they interpret their experiences.  You must talk about times when you felt
racially awkward around black people, when you didn't know what to say or
do -- or how to "read" a situation.  You must also be honest about times
when you suspected that your thoughts, feelings and reactions might be
"racist".  I cannot stress strongly enough how necessary it is for
relationships to be built upon reciprocity.
   This reciprocity, this willingness to be open to the black boy's
experiences, will make you a hero in the black boy's mind.  You already
have an opening to become his hero due to the black boy's culturally
conditioned response toward white skin, despite his best efforts to deny or
repress it.  The black boy is already predisposed to think of you as being
his "angel".  The problem is that many of us, when we acquire a black boy's
trust and he treats us like his angel, turn around and treat him as if we
were devils.
   Your status as his angel will be solidified if you are willing to listen
to him and to understand him, beyond discussions of victim-hood and racism.
You will secure your status as his white angel if you are willing to learn
from him even as he continues to learn from you.
   This involves risk.  It requires reciprocal trust.  A relationship on
this level is risky for both parties, but it is also liberating for both of
them, and it will be deeply rewarding.
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   Postscript
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   Much of what I have said has emphasized the need for the black boy to
have one white friend that he is devoted to.  As I have pointed out, I want
to discourage the idea that blacks admire all white people without
distinction.  Blacks might have a general orientation toward whiteness, but
it always has to be cultivated through intimate relationships with at least
one or a few whites.  It is impossible to love that which you have not
known on an intimate basis.  But my emphasis on having one close white
friend should not be taken too literally -- there may be a cluster of three
or four intimate white friends that the black boy is devoted to.  The point
is that black devotion to whiteness is not a wide-open barn door; it is
selective and must be cultivated if it is to be maintained.  It should not
be neglected or taken for granted.
  
Beauty and Devotion