Notes on Sudra Penis Size
India was the first place where Caucasoids encountered Negroids.
At various points of time, Indo-Aryans, Greeks, Sakas and Mughals entered
the Indian subcontinent, encountering the indigenous Negroid-Australoid
Sudras. The first race to encounter the Dravidians were the Indo-Aryans.
VEDIC REFERENCES
The earliest mention of the larger penis size of Sudra males is in the
Vedas, which mention the Dravidians as `sishna-devas', which
can be translated as either `phallus-worshipper' or `priapus'.
" The Dravidians ... worshipped the Snake God or the Kng of Snakes,
the wise and gigantic serpent Shesh ...The Dasyas are hence called
Shishna-devas ..."whose God is Shishna or Shesh"
- [ Ragozin, p.293 ]
Although Shishna-deva is usually translated as `phallus-worshipper', it
also signifies `phallus-god', or a Priapus. Indeed, both definitions are
given in Monier-Williams' Sanskrit dictionary:
"shishna-deva (ziznadeva) -
m. `" having the generative organ for a god "', a phallus-worshipper,
(or) a tailed or priapic demon (accord. to Sa1y. `" one who sports with
the generative organ "' ; accord. to Nir. iv , 19 "' mfn. unchaste ,
lustful "') RV. "
- [ Monier, `shishna-deva' ]
The caste system was enforced by Aryan men to prevent Aryan women from
delighting in the more well-endowed Sudra males. The large penis size of
Sudra males is a consequence of their Negroid-Australoid descent.
Linguistic and archaeological evidence indeed confirms that the Dravidoids
entered India from the Sudan, the term Sudra being a derivative of Sudan.
ANANGA-RANGA
Indian Sexologists measured an astonishing twelve angulis as the average
size of the Sudra penis, which translates into nine inches. The racial
variation of penis size was empirically and universally quoted to be:
Brahmin, six angulis, Kshatriya eight-nine, Vaishya nine-ten, and the
Sudra twelve. Prakrit texts mention this abundantly. The Ananga Ranga
classifies the castes according to penis size, with the Brahmin
smallest and the Sudra biggest:
"The Stallion-Man is the most coarse and vulgar of the group. He is
worthless and indolent except for propagating his kind. The
counterpart of the elephant woman, he is of the Sudra caste. Adorning
his body is a Linga twelve finger-breadths or nine-ten inches; and his
seminal water flows like the Ganges in flood ... his voice is deep
like that of a bull. He is reckless in spirit, passionate and
covetous, gluttonous, volatile, lazy, and full of sleep. He walks
slowly, placing one foot in front of the other...His Káma-salila is
copious, salt, and goat-like."
- [ Ananga-Ranga 3.1 ]
LIZZAT-UL-NISSA
The Ananga-Ranga was later translated into Urdu, and a whole series of
new erotic works based on it were created. The most famous of these is the
well-illustrated Lizzat-ul-Nissa, the most prominent sexological work in
Urdu. It is hence often referred to as `The Kama-Sutra of Urdu'.
As a consequence of their basis on the Ananga-Ranga, the Urdu works
describe the larger penis size of Sudra men, whilst also noting that
characteristic to be found amongst the Habshis.
KAMASUTRA
The Kamasutra mentions the Dravidian enlarged penises, ascribing it to
their practice of rubbing it with the bristles of certain insects, or in
plain words letting insects bite the penis:
"The swelling [of the lingam], which is called Suka',
and is often brought about among the people of the Dravida
country, lasts for life."
- [ `Kama-Sutra of Vatsyayana,' transl. Sir Richard Burton,
Ch.VII.2, p.182 ]
In a slighly earlier portion, he wrote how the Dravidians
inserted various objects or apadravyas into the penis in order
to add to the stimulation of the woman:
"The people of the southern countries think that true sexual
pleasure cannot be obtained without perforating the
lingam, and they therefore cause it to be pierced like the
lobes of the ears of an infant pierced for earrings ...
In the hole made in the lingam, a man may put apadravyas
of various forms ... "
- [ `Kama-Sutra of Vatsyayana,' transl. Sir Richard Burton,
Ch.VII.2, p.181 ]
OTHER SANSKRIT AND PRAKRIT LITERATURE
In most Prakrits, black is associated with masculinity, white with
femininity. Thus, black is the colour of the Rakshasas or demons, who are
wide-nosed and thick-lipped as well. In a treatise on wood, the `Sudra
wood' or black wood, is said to be strong while the `Brahmin wood' or
white wood, was soft and silky. In Umrao Jan Ada, the black women are
described as `amazons, almost like men'.
Oriya paintings often depict naked black men, their penises are often
enlarged.
EJACULATION
The larger size of the testicles enables the Sudra male to ejaculate
repeatedly in the same night.
REFERENCES
- [Ananga-Ranga] - The Ananga-Ranga by Kalyanamalla
- [Monier] = `A Sanskrit-English Dictionary,' Sir M. Monier-Williams,
1st ed. 1899, Oxford University Press, reprint by
Motlilal Banarsidas Delhi.
http://www.uni-koeln.de/phil-fak/indologie/tamil/mwd_search.html
- [KS] = `Kama-Sutra of Vatsyayana,' transl. Sir. Richard Burton.
- [Ragozin] = `Vedic India,' by Z.A. Ragozin,
Munshi Ram Manohar Ltd., 2nd ed. 1961.
EOF