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Subject: {ASSM} Innocence Lost Ch. Six (6/36) {Bradley Stoke} (HF)
Date: Tue, 23 Dec 2003 21:10:02 -0500
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Title: {ASSM} Innocence Lost Ch. Six (6/36) {Bradley Stoke} (HF)
Author: Bradley Stoke
Part: Chapter 6 of 36
Keywords: HF
Short Summary: Innocence becomes a nun.

Innocence Lost
==============

Resume of whole novel
=====================

Innocence is a girl quite simply lost in a world where she feels she 
doesn't belong. And no wonder! Innocence is no ordinary girl. Despite 
her beauty, she has a penis and a pair of testicles that marks her out 
from everyone else. Innocence is lost. This novel tells how Innocence 
finds herself through sex, love and videotape. 



For More : http://www.asstr-mirror.org/files/Authors/Bradley_Stoke/www


Previously
==========

Innocence has chosen to become a nun.



Chapter Six
===========

In Which Innocence is embraced by Religious Faith and 
found in a Convent; the virtues of Faith, Hope and Charity 
are also revealed and Charity finds her natural place; 
Purity is found in the spiritual home of Faith but lives 
outside its confines.



The Convent of St Mary Magdalene the Prostitute was 
situated a long way from any town or city and surrounded 
by fields and woods. An ideal place Innocence believed for 
peaceful meditation and religious contemplation. The order 
of Magdalenites was fairly ascetic which suited her present 
mood. She gladly had her hair shaved off although she felt 
a pang of prideful regret as she viewed her long tresses 
lying discarded on the floor of the Convent's Induction 
room. She gladly accepted the rule that all nuns of the 
order would have no possessions and were allowed the use 
of only one item of clothing which was the long 
black cotton dress and wimple that all nuns were obliged to 
wear. Innocence entered into the spirit of worshipping the 
Lord Jesus Christ with all her heart - gladly viewing her as 
one of His harem.

The order took the prostitutes whom Christ favoured as an 
example of how a woman should worship Him. They were 
to be His holy concubines, His mistresses, who would 
dedicate themselves to Him and to no other. But in 
addition they were to set a good example to others and to 
work in the community where they gave succour to the 
poor, the lame, the halt and anyone else who felt the need 
of their comfort.

This was not, of course, necessarily succour of a sexual 
kind. Although the order used many images of physical 
love, these were meant only figuratively. It had been 
stressed that the order did not practise the code of conduct 
of the Blessed Whores who believed that one should fuck 
for Christ. That order had the belief that the best way in 
which to express the love embodied by Christ's preachings 
was by physical passion in which one surrendered 
oneself to all the demands made by supplicants. 
Innocence's Mother Superior didn't completely condemn 
these nuns: she merely contended that it was a style of 
worship not practised by the Order of Magdelenites. Indeed 
she stressed that the virginity the order held in such 
veneration demonstrated a fundamental difference. It 
showed that they were saving themselves only for the love 
of Christ, which would come to them when they met Him 
in the Hereafter.

Innocence shared her Convent dormitory with three 
other girls with whom she also prayed and ate meals. Two 
of the girls, Sisters Hope and Faith, always shared the same 
bed and frequently made love with each other. After 
prayers, they would enter the dormitory, take off their 
robes and then retreat to bed. Innocence, however, was 
pleased that their passion seemed curiously innocent and 
restrained in comparison with that with the women 
she'd made love with. The two girls clearly loved each 
other and found no contradiction between saving 
themselves for Christ - who they claimed to love above all 
else - and making love to each other. They were, after all, 
still virgins.

The other girl in the dormitory, Sister Charity, wore her 
robe as little as possible. She took great pleasure in 
carrying out most of her tasks without clothes on. This did 
not, of course, extend to those activities that would be 
visible to the public, but to those such as prayer, reading, 
gardening or eating which were spent only with other nuns. 
She wasn't the only nun in the Convent who believed that 
asceticism should spread to an abandonment of clothes and 
who took pride in displaying the sacrifice of her hair to 
Christ. Such nuns were, however, in the minority, and were 
still very strict about adorning robes and covering their 
heads when entering a Church. The Church, it was felt, is 
a place divorced of flesh or temptation, although, as the 
Mother Superior mentioned, this was not the attitude of the 
Blessed Whores. Their congregations were always held in 
the nude and masturbation was an integral part of the 
service.

Innocence wondered if perhaps Sister Charity would not 
have been better suited to this more promiscuous order as 
she was always masturbating. She made love to herself 
rather more frequently than Sisters Hope and Faith did with 
each other and, it seemed to Innocence, made rather more 
noise in doing so. She had no embarrassment about 
discussing this though. 

"I make love to Jesus in my mind," she claimed. "It is He 
who I imagine I'm making love with. I'm preparing myself 
for the Rapture when He will enter me and fill me with His 
Semen." She also claimed that she had no interest in 
making love with anyone else but Christ. "I am faithful to 
Him," she said openly stroking her clitoris with her finger 
while licking off some of the fluid with which she'd coated 
her other finger from her bout of frantic masturbation.

Sister Charity masturbated in front of Innocence and the 
other two nuns with a promiscuity that seemed bizarre to 
Innocence, but seemingly didn't bother Sisters Hope and 
Faith. 

"It's just her Passion for Christ," explained Sister Faith 
with a beatific smile from underneath the sheets. 

She also tried to encourage the others to join her, but this 
didn't appeal to the other nuns so much. 

"We have our own way of showing our Love," explained 
Sister Hope, squeezing Sister Faith's hand. 

Innocence for quite different reasons didn't want to either, 
but this was more difficult to explain to Sister Charity. In 
fact, Innocence felt she was still living a bit of a lie. On the 
advice of the Mother Superior, who'd examined her penis 
with the clinical eye of one who had earlier worked as a 
masturbator for married couples with potency problems, 
Sister Innocence had decided to keep her peculiar 
endowment secret from the other nuns. This sometimes 
caused Innocence great embarrassment, as she washed 
apart from the others and took her clothes off so coyly. The 
other nuns, however, made no comment and probably had 
no suspicion. After all many nuns had peculiar habits and a 
strange fastidiousness. This presumably was not 
unconnected for many of them with their decision to join 
an order that renounced pride in the flesh. This did mean, 
however, that when Innocence was aroused by the 
masturbatory groans of Sister Charity or the lovemaking of 
the other two, she had to face down on her bed to hide her 
rather prominent erection.

The good works that the nuns did usually was of the nature 
of giving food and clothes to the poor, giving advice and 
comfort to those who needed it and making honey, wine 
and pretty mugs at attractive prices which could be sold at 
the Convent's shop for a reasonable profit. However, the 
order also practised marriage counselling for which they 
were famous. Very few nuns actually took on that role and 
it was one that only more senior nuns practised. This role 
was basically to masturbate the men and women in their 
lovemaking so that they would be able to consummate their 
love - a task requiring great patience, a deep throat and a 
flexible tongue. This r"le continued beyond conception to 
helping the couple make love during pregnancy and both 
pre- and post-natal counselling. As the Mother 
Superior said, it was a unique r"le of the order to be able to 
provide this kind of assistance in bringing comfort coupled 
with the strictness with which the nuns would abstain from 
further interference. A r"le not open to the Blessed Whores 
who would probably cause resentment in those with sexual 
inhibitions.

The order had several convents spread about the country 
and the world. As a policy, it did its best to adapt to the 
environment in which it was based. In the Arctic Convent, 
this meant that the nuns had to wear rather thicker, fur-
lined robes, and gardening duties had to be replaced with 
work in the fisheries. In the city, the nuns were forbidden 
to leave the Convent singly because some people, 
mistaking the nuns for Blessed Whores or even 
Sodomites for Christ, would approach them in a way that 
might be appropriate for these other orders but could 
severely compromise their position within the precepts of 
the order. Innocence was pleased, however, that her 
Convent was based in the idyllic country-side where none 
of these restrictions applied.

She would often go for walks in the woods with an 
unusually clothed Sister Charity or with other nuns whom 
she would meet at prayer. She liked to go to the hostels 
where poor people stayed in tiny rooms with barely a rag 
between them and dole out the clothes that the nuns made 
with such love and dedication (knowing full well that many 
of these clothes were then sold on for a profit for food and 
these same wretches would be naked again). To a certain 
extent, she felt quite satisfied with her lot, although she 
still felt very much an outsider. Just denying her sexuality 
and her physical attributes did not resolve them.

One of the more prominent Convents of the Order of St 
Mary Magdalene the Prostitute was based in the district of 
Brook, famous for its very relaxed attitude towards nudity. 
In keeping with the order's general policy of integrating 
with the community, the nuns in the Convent would 
themselves be naked if it so suited their disposition - an 
attitude not at all at odds with the abandonment of worldly 
goods. It was not at all surprising to Innocence to discover 
that Sister Charity had applied to transfer to this Convent, 
and she was delighted for her when her transfer had been 
accepted. On the evening of the day that the Mother 
Superior had given her the written confirmation of the 
transfer and the date on which her appointment 
would commence, she indulged in a marathon 
masturbation session which frightened even Innocence. 

She flung herself bodily against the wall, thrusting her 
fingers deep inside her anus and vagina while massaging 
her breasts and nipples with her other hand and sinuously 
pushing herself up and down. The noise of her passion 
made meditation impossible for Innocence, but she didn't 
wish to show her gladness for Sister Charity's happiness in 
a more demonstrative way. 

The following day, the Mother Superior called Innocence 
to her study and surrounded by her books and the enticing 
image of the saintly St Mary Magdalene, she explained to 
Innocence that Sister Charity was to be escorted to the new 
Convent as it was the policy of the Order that none of the 
nuns should travel singly. And as Sister Innocence was 
Sister Charity's closest friend and companion at the 
Convent it was only meet and proper that she would be the 
one who would do so. While at the Convent at Brook, 
Sister Innocence would of course be expected to continue 
with her duties of prayer and service to the 
community although her stay would be necessarily brief. 
Innocence expressed gratitude that she was honoured with 
the trust given her, and went away looking forward to her 
travel afield. 

The two nuns travelled to Brook by coach on a journey that 
took them over hills, through woods and along roads lined 
by fields of fruit and vegetables where farmworkers tended 
their crops. There was no border post marking the coach's 
entry into the district - or none that Innocence could see - 
but Sister Charity immediately brought it to her attention 
that they'd entered. 

"Look!" she said, excitedly pointing at a group of people 
standing idly by the road, one of them with a small motor 
scooter and the others apparently admiring it. 

There was nothing peculiar about the scene at all, 
Innocence thought at first, until she noticed that none of 
these characters were wearing any clothes. In fact when 
she'd noticed that, she soon became aware that more than 
half the people the coach passed by - even the ones driving 
cars or bicycles - were totally naked. 

"We must be in Brook!" Innocence exclaimed. 

The two nuns were not the only ones on the coach to 
realise this, as they noticed many of them had divested 
themselves of their clothes. Perfectly ordinary people who 
really did not warrant a second glance when they boarded 
the coach were now sitting absolutely naked and chatting 
animatedly amongst themselves. Sister Charity herself was 
dying to unclothe herself but she decided that it was 
probably best to have disembarked at the Convent before 
integrating herself more fully into her new community. 

The coach eventually drew into a bus station in the middle 
of the small town of Divin, and the two nuns disembarked 
into a seething mass of naked bodies. Even Innocence 
felt very much overdressed in her robes and wimple in 
this environment, but she was determined to retain her 
secret for as long as she could. The two nuns asked for 
directions to the Convent and soon set off by foot along the 
winding road which led eventually to the imposing but 
nonetheless welcoming majesty of the Convent which was 
in what had once been a dilapidated castle. They were soon 
through the door of the building and taken to Sister 
Charity's room which she shared with three other 
nuns. Sister Innocence was to stay in the same room for the 
duration of her stay, and a bed was brought in for her 
benefit. 

Innocence soon found that the policy of casual nudity 
was followed within the walls of the Convent as much as it 
was outside. Indeed the only way in which the nuns could 
be recognised as such was by their shaved heads and the 
wooden crosses that dangled on their chests. Even the 
Mother Superior, a woman nearly seventy years old, was 
totally unclothed but nevertheless wore as much dignity as 
Sister Innocence's own Mother Superior. Sister Charity 
was soon as naked as most of the rest of new convent and 
looked as naturally suited to her new conditions as any of 
the others. Innocence, however, despite Sister Charity's 
entreaties and the Mother Superior's example, didn't adopt 
the custom of the other nuns. 

This made her feel rather more of an outsider than she felt 
before. She was trapped between appearing eccentric by 
her insistence on remaining clothed, even at such times 
where even the most modest of nuns were nude such as 
meal times or prayer, and her reluctance to parade her 
unusual attributes. She sought refuge from her confusion 
by going to the Chapel and sitting on the pews to pray for 
guidance from the Lord. However even here, where in her 
normal convent even those such as Sister Charity were 
strict in their observance of decorum, there was no 
escape from an environment of relaxed or absent dress 
code. As she sat with her hands in front of her face she 
could watch other nuns nakedly performing their duties. 

She then heard a choir rehearse a performance of a choral 
tune and saw that they too were all naked, including 
some very young girls who could not be old enough even 
to be novices. Presumably they were children from the 
community - perhaps those taught at the Convent school. 
The surroundings of such nudity in what were still to her 
incongruous settings inevitably caused Innocence's penis to 
stir and push uncomfortably against her robe. Innocence 
was unable to stand while her secret assets stood out so 
prominently and she felt restrained by her faith 
from relieving her embarrassment by masturbating in the 
pews. So she had to wait nearly half an hour until the 
swelling subsided and she was able to stand up. 

She and Sister Charity were still able to go for walks 
together where they studiously avoided discussion on the 
very visible aspects of the community as they passed naked 
couples, other naked nuns and others in the streets of Divin 
and along the country lanes around the Convent. It was 
while walking together that Innocence for the first time 
saw two members of the Order of the Blessed Whores 
indulging in their peculiar form of worship. The two 
women were clearly nuns, and were in fact less naked 
than Sister Charity. They had shaved heads and a cross 
over their chest just like Sister Charity, but in addition they 
wore black stockings with suspenders and very high stiletto 
heels. This didn't appear very appropriate to Innocence. In 
addition, they were being fucked quite openly by a group 
of four men and begging for more to join. 

"Fuck for Christ!" they pleaded, smiling and laughing. 
"Show your love for Him by showing your love to us!" 

"Disgusting!" snorted Sister Charity, visibly offended at 
the sight of naked buttocks thrusting in and out of the nuns' 
anuses. "How can they consider themselves virtuous if they 
don't save their virtue for Christ!"

Innocence became used to the stares that followed her as 
she walked around the streets of Divin. Although there 
were many nuns who visited the town, most did not dress 
as she did. Sister Charity often accompanied her and 
attracted rather less attention. However, Sister Charity soon 
found other companions and Innocence began to take more 
pleasure in walking by herself. She was struggling with her 
own thoughts. Wasn't there something a little hypocritical, 
she asked herself, in joining a Holy Order to find herself if 
to remain in the order she had to pretend to be different 
from what she was?

She wandered into a church in the town centre that always 
gave her a reassuring sense of peace. She pushed open the 
heavy door designed to keep out small birds and strolled 
around the perimeter of the church looking at the stained 
windows and mediaeval statuary which clashed curiously 
with more modern features such as the wooden notice 
boards advertising missions in foreign lands and the 
requests for donations to the upkeep of the Church. She 
wasn't quite the only person in the church, as there was a 
naked middle-aged couple also wandering about 
and commenting to each other about the antiquity of the 
church. 

She was drawn as always towards the candles lit for 
individual prayers and wishes. As she always did when she 
was in a church she selected a new candle, made a brief 
prayer to herself for peace in the world (which nonetheless 
felt inadequate for the inarticulate longings she actually did 
feel) and then lit it with the flame of another candle before 
placing it in an empty candle-holder. She closed her eyes in 
passive contemplation after she'd reassured herself that the 
candle would continue to burn.

"A penny for your thoughts, sister," commented a voice 
beside her. 

Innocence opened her eyes and looked at who it was who 
was speaking. It was a black girl with hair grown wild like 
a bush, no clothes at all and the shadow of unshaven hair 
on her arms and legs. Innocence recognised her, but not 
instantly. It was the eyes and broad smile partly obscured 
by the bush of hair that triggered her memory.

"Purity!" Innocence gasped. "You live in Divin!"

Purity frowned. "Well not quite. Brook maybe. But how do 
you know me, sister?"

"It's me! Innocence!" the nun declared to her former lover. 
She pulled off her wimple to show her shaved head but 
more importantly her otherwise obscured face.

"Innocence! A nun!" gasped Purity. 

She stepped back and bumped her bottom against a pew. 
"Ouch!" She rubbed her arse with her hand. "I would never 
have believed that you..."

The two old friends left the church and wandered to a 
nearby tea shop to continue their reunion. Purity still found 
it odd that Innocence should have made such a radical step 
as to join a Convent after leaving home with her sister, but 
as she explained she too had changed since the two girls 
were at school together. She was now living in a commune 
of vegans in Sauterelle, a country district of Brook far 
away from it all. 

"We don't believe in unnatural things at all. We eschew 
exploitation of all animals, including wearing leather and 
eating animal products. We don't wear any makeup or cut 
our hair at all. I don't shave my legs any more."

The more Innocence heard about Purity's commune the 
more it sounded rather like the Convent that she served at 
except that there was no apparent belief in God and the 
rules of behaviour derived their legitimacy from mutual 
consent and discussion rather than from a belief that they 
were derived from the commands of the Lord. There was 
also the very real distinction that in the Convent, Innocence 
was meant to avoid carnal knowledge and maintain her 
virginity, whereas there was no such belief in 
Purity's commune. In fact Purity rather boasted about her 
sex life which involved activity with men and women on a 
casual understanding that evoked for Innocence the life 
she'd left with Une and Chastity. Indeed, she could now see 
that she was actually actively missing it.

Purity was visiting Divin for no particular reason. She had 
just decided to leave the commune for a few weeks and see 
more of Brook. "Sauterelle's not the whole of Brook after 
all," she explained. She'd hitch-hiked across the district, 
occasionally having to repay the favour of a lift with sex 
("But only if I like the driver!" she explained). She only 
happened to be in Divin because her last lift happened to 
drop her there and until she'd met Innocence she'd really 
seen no reason to prolong her stay. "It's pretty dull round 
here!" she exclaimed.

"But there's some very pleasant countryside," Innocence 
remarked. And so it was that after the two girls had 
finished their tea and biscuits, Innocence and Purity walked 
out of the town and into the woods above the town. Purity 
didn't seem to mind that part of the way led through some 
muddy paths and that she got mud caked on her feet. "It's 
totally natural and good for the soles!" She remarked while 
Innocence more daintily made her way around the puddles' 
perimeters holding up her gown to prevent it 
getting stained.

They were soon sitting side by side on a hillside looking 
over the town of Divin and the Convent where Innocence 
resided. "Doesn't this remind you of the first time?" Purity 
asked Innocence. Indeed it did but Innocence made no 
reply. This was a different time and a different place.

Purity leaned over with small traces of slightly damp 
grass attached to the hairs of her arms and legs and stroked 
Innocence lovingly on the face. "You never take your 
clothes off do you?"

Innocence started. "What do you mean?"

"Even though you're in Brook, you never take your clothes 
off," elaborated Purity.

"I can't! I couldn't!"

"Because of your beautiful prick!"

"I don't want people to know..."

"Don't be silly!" laughed Purity reassuringly. "I know!" 
She stroked her mound of unruly pubic hair. "I know only 
too well! And I still often think about it!" She kissed 
Innocence tenderly on the lips. "You were my first true 
love! And I still think the best!"

And so it was that Innocence gradually lost her inhibitions 
and her clothes and for the first time since she was in 
Brook she dressed in the way that seemed most 
appropriate. It took Purity very little coaxing to convert 
Innocence's small act of daring, hidden as they were from 
view of other people, to full sex. Innocence's gown became 
the blanket on which the two protected themselves from 
the discomfort of the grass and small patches of mud and 
became the playground on which they fucked for several 
frantic hours. Innocence had forgotten how much she'd 
needed sexual satisfaction and her balls seemed to have no 
shortage of semen to release into Purity's cunt. There was 
no part of Purity's body that she didn't re-examine. She 
licked every rogue hair on Purity's legs. She rubbed off the 
dried mud from her feet and licked the last traces off with 
her tongue. Purity's mouth had developed a facility for 
swallowing her penis that she'd never had while the two 
were still at school and Innocence loved the tender squeeze 
of her black lover's throat on the throbbing end of her 
member, causing a sudden whoosh of semen that 
startled Purity and almost choked her.

When they'd finished and Innocence collected together her 
wimple and the gown that barely disguised her still excited 
penis, she felt a betrayal towards her order. 

"I'd sworn to dedicate my love to Jesus Christ!" she 
sobbed.

Purity kissed Innocence full on the mouth. "I don't believe 
that the Church is the best solution for you, my dearest," 
she said.

"But what is?"

"Somewhere where you'll be accepted fully for what you 
are. Somewhere that you'll feel no pain about being 
endowed in such an unusual way. Somewhere where you 
feel you belong."

"And where is that place? In your commune?"

"Maybe. But then one person's solution is not necessarily 
another's!"

 


For More : http://www.asstr-mirror.org/files/Authors/Bradley_Stoke/www

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Pursuant to the Berne Convention, this work is copyright with all rights
reserved by its author unless explicitly indicated.
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