This is not like any of my other stories. its about abuse
and consequences and about a life of one man. it can be
classes as no-sex, however abuse with consequences
I was finished with De La Salle and in fact my childhood and
teenage days. It was a weird feeling. I would leave Waterford
where I was an outcast and constantly felt inferior to others.
I would now be independent of my family. I was on my own and
the world was waiting for me. The question is what world? Ever
since I was 10, I heard that there was no place for my
generation in the world. We would never be employed and things
would cost so much? I was an optimist, as I figured I could
survive Waterford, I could survive anything!
Still, I had to ask myself was joining religious life just
being safe. I did a lot of contemplating. My grades at school
meant that I could really do what I wanted. I got a letter
from a journalist school offering me a place. I forgot I even
applied. I was so overjoyed about the fact I was accepted in
an upper education. Dreams were going through my head if I
wanted to be religious or a journalist. I could travel around
the world and report what was going on. This dream was short
lived; as my dad said he would not pay for university! That
settled that, it was a sign from God that he wanted me to be a
priest.
What would I have done if my Dad said he would pay?
I decided not to be in the De La Salle order. I needed to put
that part of life behind me. I needed a fresh start. I had a
bad time at Waterford, and in a way, I tried what it was like
to be humiliated, teased and bullied. I was not like any saint
that offered my suffering from God, I took it personally. By
the time I was done, I felt like a survivor. I felt strong and
I could take on the whole world. However, I would not do it
with the order that had members that ignored what I went
through at Waterford.
I would get a fresh start.
Just as I decided not to join the De La Salle order, I got an
invitation from an order called the legions of Christ. This
was an order that mainly worked in South America. They were
organised like the military. They fought all evil to bring
others the message of God. There was something about them that
appealed to me. They saw everything as black and white and
this made things easy. The life was very structured and there
was a hierarchy. The vocations director visited us and said I
should come on a weekend to see if they were my future. He
said I could take my younger brother to the weekend to keep me
company. I was reluctant, as my younger brother always wanted
to be the centre of attention and this was my life I was
deciding. Never the less, my younger brother came with me.
We slept in a room with a boy from Belfast. I was so worried I
would wet the bed, although it has been months since I done
that. The Belfast boy was a small and chubby boy and he had a
good heart. He did shock my brother and me when he started
talking about the troubles in Northern Ireland. We were
shocked when he said that he supported the IRA. This was a
terror organisation that killed thousands of people because
they wanted the north of Ireland part of the Republic. I
always wondered why, as most of the people in Northern Ireland
wanted to be part of the United Kingdom. Still, we let the boy
speak and tell of all the bad things the British done to the
Catholics. I thought it was interesting, as he wanted to be a
priest, yet he still condoned violence.
I was also amazed at the structure of the Legions of Christ.
While they did have humour, they were very strict. They
ignored me and it was obvious that it was my brother they
wanted. One of the major memories I have was they prayed every
time they went out to drive. I really liked this.
The vocations director pulled me aside on the last day. He
basically told me that I was too feminine for them. He asked
how people would take me seriously if spoke in a low voice
that was high pitched. He put his hand on my knee and told me
if I was ever to serve God, I had to be more like a man. Then
he told me I should be more like my brother. I was in a panic
and looked at his hand on my knee. I wondered did he want to
have sex with me so I would get the job. I felt anxiety as I
stood up thinking that part of my life was over.
When I got home, I wrote a letter to the bishop complaining. I
do not think he would ever read it, but It made me think I had
the last word.
The next order I visited was the Franciscan monks. They
were the opposite of the legions of Christ. They were humble
and dedicated their lives to God and helping those that needed
it. They lived a very simple life and seemed to be content and
happy. My impression was they were submissive and just wanted
to do the work of Jesus. I was so impressed that I wanted to
join straight away.
The vocation director told me that most did not survive. He
told me I would have to make lots of sacrifices. I would wear
a robe and get my head shaved like monks. I would never have a
girlfriend and I had to follow the three vows. This meant
poverty. I told him I had all of Madonna's music, and
explained she helped m survive my teenage years. He said
poverty meant I would own nothing!
I may have been immature or selfish, but I was not willing to
give up my Madonna music. Looking back, it’s a shame because I
think it was the Franciscans where I belonged.
I knew there were three vows I would have to follow. Chasity
was no problem as I had already enough sex for a lifetime. I
was no longer a child porn star that was rented out. Now I was
an adult. I would be satisfied if I never had sex again.
Obedience was another vow I could handle. I have been doing
what people told me all my life. I never had total freedom.
The one vow that was a problem was poverty. I did not want to
beg for money, to be starving and I wanted to keep my Madonna
music.
I ended up joining the White Fathers. They were a missionary
order that worked in Africa. They were quite normal and
ordinary and did not go to extremes.
I ended up joining the White Fathers.
We were 3 young men that joined. One was a farmer's son from
Donegal and the other one was a bit older and tried to join
before, and was back after taking a break from studying to be
a priest. We had our own house behind the priest's house and
done everything there except eat food and pray, which we did
with the priests. The good thing is that the three of us was
got on well together, which was good, as it took 7 years to be
a priest. They would have been a long time if we were not
friends.
I was now where I wanted to be. I was on my way to becoming a
priest. I did not have to listen to teachers or my parents. I
did not have to be teased and bullied. It was like my cocoon
burst and I was now a butterfly. I was free. I decided not to
think about my past as the boy who was abused. I was going to
show the world the real me. This proved to be dangerous!
I was not the saint I planned to be. I was a rebel!
I was there a few months and I observed the new world I was
in. the one good thing I noticed was that I felt safe. I was
overall happy with my new life and enjoyed its routine of
praying, being with the others and eating. I was sure that I
could be a good priest and make a difference. The problem was
that some of the older priests seemed lost in their ways. They
either drank or they ate too much. It looked like thy done the
motions, but not actually believe in their life with God. It
was good that pupils lived in another house, as we inspired
each other a lot.
I studied philosophy in Dublin. It was a place where religious
orders sent their pupils. The other two pupils went to a
normal philosophy class and I went to the advanced class
because of my leaving certificate results. This was possible
the worst thing that could happen to me, as I wanted to study
with the two others. However, I had to get used to obedience.
Going to school was the most dreaded part of the day. I really
had no clue what was being taught. When I came home I tried to
study, but that did not help, as I did not understand anything
I read. I wondered how I would pass the exams
!
Some of the priests drank a lot at the White Fathers. We went
to a pub quite often. This made me think a lot, as it must
have meant that people's donations that they thought would be
used for missionary work were being spent on priests going to
the pub. It was at a memorial gathering that I got drunk for
the first time in my life. The three of us was sitting and the
oldest pupil asked if I wanted to get drunk. Of course, I did
not want to get drunk. He said we could make it a project and
see what It was like getting drunk. So we did that. One after
another, whisky was being consumed so at the end, I was drunk.
They took me outside and I started crying, telling them I did
not deserve to be a priest. I corrupted many men. I was a
sinner. Then everything went black.
So the first time I became drunk was when I studied to be a
priest
I was called into the office the next day.
I never liked whisky from that day.
Celibacy was no problem for me. However, there were two
10-year-old girls that stood outside my window. I chatted with
them and they were quite nice. This went on for some time. I
got to know what their families were like and what their lives
were like. They were two girls that had a happy life. The
other pupils saw a problem, as to why did they stand outside
and speak to me through my window every day? It became worse
when they sat next to me at church or I spoke with them on the
lawn. Then the oldest pupil asked me was there something
sexual between them and me? I was so mad at him. They were
only 10. By now I was forgetting what happened to me at that
age. I cared for them. I wanted them to have a good life. I
would never destroy it. Then it hit me... People could
misunderstand my intentions! This put me in a small panic, as
I admitted to myself that one of the girls was pretty. This
being said, I would never do anything sexual with them.
Did they think I was a paedophile? Why did I think one of the
girls was pretty?
I had to go home, as my grandmother died. This was extremely
hard as she meant so much to me. I do not remember a lot of
what happened at home except my mother cried all the time.
This was also so hard. It affected me for the rest of my life
as I hated when a woman cried. Everyone was proud that I was
studying to be a priest. My grandmother was laid out at a
funeral home and we were all around her praying. I was asked
to say the Rosary. I started well but looked at my
grandmother. She looked like she was plastic. She looked like
she was in peace. Then I saw it... Some thread between her
lips. I started crying saying that she could not speak now. I
felt like a right twat afterwards, but it was there I
understood what death was.
I came back to Dublin still grieving over my grandmother. Did
she now know what I did when I was a teen? Did she know my
body was so unclean? The more I thought about these things,
the more I felt like I was not worthy to be a priest. I was
starting to get anxiety attacks and felt so depressed. The
others did not notice this. They noticed I was becoming more
of a rebel.
We ate a lot, and we drank a lot. This meant I was beginning
to gain weight. I never had this problem before! I was taught
that the one good thing I had was my body, and this was now
being destroyed. One of the priests has a solution. We went
out jogging every second day. Jogging was torture, but it was
fun doing it with others. The problem of course was we would
have a beer or a night snack after we went for a jog. It did
keep my weight down.
In the spring of 1988, we went to a retreat place. The whole
idea of this was that we would spend 3 days at a sort of
retreat hostel with a beautiful garden. We were told a retreat
was a time to pray and meditate in silence. We were not
allowed to speak with each other and it was up to us what we
were supposed to do. This retreat was total hell for me. I
tried to pray. I tried to meditate. But I could not. I was not
used to deciding the whole day for myself. I always had a
program set out for me and a routine. I can say this years
later. If you asked me then, I would have said that I could
not pray or meditate, so why should I be a priest?
I was going home for Easter. My mum sent me money so I had
pocket money. I was always poor as I spent all my money on
cigarettes. On the way to the train station, I decided I
should get my hair cut. As I sat on the chair, I told the
woman to highlight my hair like George Michael. She put this
bag over my head and starting pulling strands of my hair
through it. It was painful but the result was great. To be
honest, my hair never looked so well. My dad was so
disappointed when he saw it, saying that a priest should not
be so vain. My mum actually liked it. That was good enough for
me. When I came back to Dublin, I was called into the office
and told that I cared too much how I looked, and this was not
good for me or the White Fathers.
On the way back to Dublin, this deaf man started to write to
me. It was ordinary talk and he was interested in life as a
priest student. He asked me if he could visit me, and I of
course agreed.
There was a talent show at the school and we decided that we
would participate. So we decided to do a dance. It would be
Eurythmics “Missionary man” and “Like a Virgin” from Madonna
mash. I was chosen to be the main dancer because they said I
looked most feminine. I took this very serious. The problem
was that it was very provoking, I looked like a hooker and my
dancing would make Madonna jealous. We did our bit on stage
and at the end, everyone was so quiet. No one clapped. We
quietly left the stage and went home. A woman in my class told
me the next day that we have set women's rights back a decade
and guess what… I was called into the office. The superior
blamed me. Maybe I should have done a rebel song. Despite the
controversy and the trouble we had, I thought it was fun.
A few weeks after, an old classmate from Waterford suddenly
visited. He was told that I was here. I did not want him to
come in, but I was nice and let him in. We didn’t talk much,
except about his studies and mine. Before he went, he told me
that he was sorry for the teasing and bullying he did at
Waterford. I felt like crying. I told him he was forgiven.
I was called into the office of the superior the next day. The
superior talked around the bush and I was very slow to
understand what the problem was. He asked was I gay and was
the boy that visited me the day before an old boyfriend. I got
mad. Did the superior know my deep secret about what Kevin did
to me? I told the priest that I was not gay. I did not need to
explain what I say to people that visit me. In fact, I refused
to say that the boy came to be forgiven. It had nothing to do
with the white fathers. I could see the superior thought
something else happened.
He should have known better, besides the two girls that say
next to me at Church, a Spanish girl sat next to me. We
discreetly whispered before prayer and on our way out.
Sometimes we met outside the grounds and I admit we did kiss a
few times. She was a secret girlfriend. I knew that it was
wrong. At the time, I did not know why I did it. However
looking back, I think it was because I wanted to prove to
myself that not only men wanted to play with me. I did not
think of it that time, in fact, I did my utmost best to forget
my past.
The other two pupils had voluntary work and I never did get
one. I suppose it didn’t help when I showed up in a trench
coat and highlighted hair. It seemed like they were all afraid
of me. So the superior told me I could do a prayer group. I
decorated the statue of Mary with roses and flowers. When the
parishioners came in, they all commented how pretty she was.
Then I told them they should not pray to her. I was shouting
like old evangelists. I said she is stone. We cannot pray to
Mary and not pray to God. I still do believe that. most of the
people there were old, so they were provoked by my fiery
sermon. The next day I was called into the office and told I
should always respect people's way of praying and how they are
dedicated. I should never judge a person. Out of the countless
times, I was called into the office; this was a time when I
learned something that I remember today.
The man I met in the train visited me. He asked to see my
room. We talked and talked. Then he told me he had a joke. Red
headed people have red hair on their balls. For some reason, I
thought that was funny. Then he started feeling me and
stripping me. I did not fight him. I actually switched off in
a way. I did not know what he was doing, except that I ended
up giving him a blowjob.
It was time for exams, and I was shocked that I passed them
all, except logic. I only got 10% in that exam. To be honest,
I do not know how I passed as I never studied.
I told the oldest student about the deaf man. He thought I was
raped. I was crying saying that I let the deaf man. He did not
know what to do but advised me to speak with the superior. I
told the superior what happened. I explained that let the man
so it was not rape. I hinted at being abused but did not say
too much about that, as it would look like an excuse. I did
say that I did not want to do anything with the man, but men
always seemed to want to do things with me.
The superior explained that he knew that I was gay. He told me
I was also a rebel. I was so protected by my family and by the
boarding school; I was always packed in cotton wool, so now I
was a rebel. He finished saying that it was summer holidays
and the white fathers did not want me back. This came as a
shock to me. I joined the order. Could they kick me out? The
answer was yes.
How would I tell my mother?
Index
of parts to this story