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me at nogardneprethu@gmail.com.
All persons here depicted, except public figures depicted as
public figures in the background, are figments of my imagination
and any resemblance to persons living or dead is strictly
coincidental.
Blake by Uther Pendragon
nogardneprethu@gmail.com
David Blake was worried that his near-sightedness was getting worse. His
solution was to make his eyes work more by wearing glasses less often. He
needed them for riding his bike, let alone for driving his car. But he
tried to teach his courses without them. It wasn't a totally successful
experiment. He was still wearing the glasses when he followed two students
into the seminary one Monday. He thought he recognized their voices.
"We know so much more, now," said the guy whose voice sounded like Craig's.
The words sounded like Craig's, too. He was always sure he knew more than
someone else.
"Yeah," said the guy who sounded like Ben. "They had Mary riding a donkey
in the last days of her pregnancy."
"Those guys who wrote the Bible never knew what we know now," Craig agreed.
David had been right; they were turning together into his classroom. This
was more important than strengthening his eyes. It was even more important
than his syllabus. These characters were students in Garrett-Evangelical
Theological Seminary, for God's sake. Or for somebody's sake; God didn't
seem to have much to do with it for some of them. A Sunday-school class
should know better!
"Let's spend a minute on the gospel stories before talking about
Corinthians," he began. "What Gospel contains the story of Mary's riding
the donkey to Bethlehem?" A few kids started scrabbling with their Bibles.
"Come on! There are four Gospels in all. Which ones had Christmas stories."
"I can recite the Christmas story from John," Barbara said. She looked as
competent as she usually sounded, although that claim was total hogwash.
Barbara was an older woman on a second career. She'd been president of a
district UMW when most of her classmates were in high school.
"I'd like to hear it."
"And the word became flesh and dwelt among us." Okay. David wouldn't call
that a Christmas story, but Barbara sounded competent again.
"I'll buy that. Who here can quote the Christmas story in Mark?" There was
a dead silence. Maybe the folks riffling through their Bibles thought that
there wasn't any Christmas story in Mark -- that was the most charitable
interpretation. David waited for a few heartbeats. "Well, you are all
correct." For the first, and probably last, time. "There is no Christmas
story in Mark. He begins with John preaching in the wilderness and Jesus
going to him to be baptized. That leaves two Gospels. Not to draw this out,
Matthew has Mary and Joseph already living in Bethany. So, pregnant Mary
travels to Bethany in only one gospel. How does she travel?" There was a
silence.
"How many people know that Luke reports that she traveled there on a
donkey?" A couple of hands went up. "How many of you can find the mention
of that donkey in the book of Luke?" Given permission, a few more people
looked in their Bibles. David let them look until enough blank faces were
turned to him.
"It isn't there," a beautiful girl said. The voice was Jen's.
"It isn't there," he echoed. "The picture of pregnant Mary riding on a
donkey is on many Christmas cards, but it isn't in the Gospels.
"Now, I won't embarrass anybody by mentioning names, but I heard two
members of this class discussing how much more we knew than the biblical
authors knew because they had a heavily-pregnant Mary riding a donkey. We
are supposed to know much more now. And, it is understood that some people
know more about some things today than anybody in the first century did.
Quantum mechanics is only one example. Any of you know quantum mechanics?"
There was another dead silence.
"So 'we know more than they did' is better phrased as 'some people today
know more than they did about some things.' How many of you have ridden a
donkey?" A few hands went up. "How many of you have ridden donkeys for
miles and miles for days and days?" Nobody put their hands up.
"It's quite likely that Matthew, Mark, Luke, and John had all taken trips
on donkey-back. Maybe not. Certainly, they knew people who had. Now a few
of you have experienced pregnancy, all of you have known others who have.
But -- really -- there is less pregnancy today than there was in the first
century.
"So, rather than knowing more than they did about pregnant women riding
donkeys, we know a damn-sight less. Instead of bragging about how much we
know because we live in the twentieth century along with people who do know
some things, things we haven't studied, we might respect what the Gospel
writers knew. And one thing they knew was the scriptures of their time.
Maybe, just maybe, we would look a little less asinine if we knew the
scriptures available to us today. And, while the Gospels are important,
today's assignment was on Corinthians."
And he got through most of his intended material, if rather superficially.
Later, though, he thought he'd been too supercilious. Not in suggesting
that Craig was an asshole; he definitely was. But, if these guys were
attending seminary with less knowledge of the Gospels than he thought
should qualify them for a Sunday-school certificate, was he all that much
better? He was teaching New Testament; the writers of the New Testament
were steeped in the Old. Was he steeped in the Old Testament? Hardly. There
were parts of it he hadn't even read. He decided to read the Old Testament
straight through.
His other decision was to cancel his experiment of life without glasses. He
needed to see his students. He needed to see Craig; he wanted to see Jen.
She had a pretty face, beautiful, long, hair, and what looked like a
pretty shape. Sitting down and wearing a sweatshirt, she didn't reveal the
shape. Well, with glasses he could see her between classes. She'd be
walking then. Whatever hints the sweatshirt gave about the shape of her
upper body it wouldn't give to his blurry vision. Maybe he could find some
other time to ditch his glasses, housework? meals? He started reading
Genesis in his Greek Bible that night. Paul had read Greek. He hoped Paul
hadn't read scripture in Hebrew outside the synagogue; David's Greek was
rusty enough. His Hebrew was non-existent.
That Wednesday, he got to the classroom early. It wasn't used the hour
before. His view of Jen going to her seat was obscured by the other
students coming in at the beginning of the hour. Friday, he stood in the
doorway. He saw a hint of Jen's shape through the sweatshirt when she was
coming towards him, enough to guess that she was wearing a bra. That was
too bad, but radical feminism wasn't her style. The view going away was
much more satisfactory, even though she wore a backpack. He was happy about
his glasses decision; her backpack obscured his sight of her butt until she
was six feet away. She had nice thighs, though, and the tight jeans showed
them off. And the sexy hair over the backpack almost compensated for the
view the backpack hid.
He was beginning to obsess on that one student, which wasn't healthy. He
belonged to a group protesting Nestle's contribution to the infant-formula
crisis. The meetings of Chicago INFACT drew more women than men, and the
organizers were female. Most of those females were taken, but he'd enjoyed
their company at every meeting. He found himself comparing their looks
unfavorably to Jen's. This was neither fair nor productive. Girls, women if
he were to speak aloud, whose looks and company he'd enjoyed now pleased
him less.
During actual classes, he kept his mind on his lectures. Sometimes, he
despaired that he made any difference. They learned so little, forgot so
much of that after the test, and -- many of them -- cared not a whit about
what Paul wrote. Some of them, like Craig, since they were certain that
they knew more than Paul did. Others like Pete, didn't need to read what
Paul had written because they had already learned what he had meant. David
had long suspected that people who claimed -- proclaimed -- that they
believed in the inerrancy of Scripture really believed in the inerrancy of
their interpretation of scripture. He tried to show Pete the difference.
"That's what you think he meant. What did Paul say?"
"He said that every bit of scripture was inspired by God," Pete replied.
"Let's look at that. Read me verses fifteen and sixteen."
"'And that from a child thou hast known the holy scriptures, which are able
to make thee wise unto salvation through faith which is in Christ Jesus.
All scripture is given by inspiration of God, and is profitable for
doctrine, for reproof, for correction, for instruction in righteousness.'"
"Now there are two things here. Notice that Timothy knew the scriptures
from childhood. What scriptures? The Septuagint. That's what Jews outside
Palestine read. Our Old Testament and our Apocrypha. The second thing is
that scripture is inspired by God. Paul doesn't say that it is dictated by
God, and Paul damn-well knew about dictation, he did it himself. Now you
may think that he really meant that the Old Testament and the New Testament
were dictated by God. But that isn't what he said. And there is something
paradoxical in claiming that Paul is telling us that the Epistle to Timothy
was dictated by God, but Paul used the wrong term by mistake."
Pete fell back on "direct verbal inspiration," which used the word that
Paul had used -- or that the translators had used for Paul's word -- with
the meaning that Pete, and other fundies wanted to read into it.
Well, he wasn't hired to break these kids from their irrationalities. He
was hired to have them learn a few of the passages of the New Testament. He
tried to earn his salary. And, he tried to earn the extra enjoyment that he
got from the Pauline-Epistles class where he could see Jen by working a
little harder on that class.
If his students weren't turning from opinionated blatherers into
theologians, some theologians were turning into opinionated blatherers.
Just 'cause Albert Schweitzer had shown how fatuous the Historical-Jesus
movement was at the beginning of the century, didn't mean that it had been
abandoned. Indeed, a group calling itself "The Jesus Seminar" had decided
to pool their guesses. That was supposed to establish certainty.
He decided to try to insulate his current classes, at least, against this
newest idea. He typed up some passages to let the students guess where The
Jesus Seminar would come down on the basis of the teaching of liberal
theology. All he typed were the chapter and verse. The students needed the
practice of looking these up for themselves; and they needed the
opportunity to see them in context, although he doubted whether many would
take that opportunity.
"You might have heard," he began in each class, "the story about the man
whom the police arrested for bank robbery. 'You might as well confess,'
the cops said. 'We have an eye witness who can identify you positively.'
'What does he know,' said the man. 'I was wearing a mask.'
"Well, back in the nineteenth century, there was a serious theological
movement called 'The Historical Jesus.' Writers could tell you what Jesus
really taught, as opposed to what the first-century Gospel writers thought
he had taught. Since the nineteenth century was the acme of science and
human understanding, they could strip away the encrustations and reveal the
real teachings.
"Then a theologian named Albert Schweitzer wrote a book analyzing their
teachings. You've heard of him as a medical missionary, but he was a
concert-level organist and a major theologian as well. What he did was to
compare what the historical-Jesus writers had said about questions on their
own with what they said Jesus had taught. Guess what? In every case,
although what Smith attributed to Jesus might be different from what Jones
attributed to Jesus, it was identical to what Smith taught on his own. They
hadn't stripped away the encrustations added by Matthew, Mark, Luke, and
John; they had stripped away the teachings that offended them. They'd added
a few encrustations of their own, as well.
"Now, today, there are still people doing nineteenth-century theology. But
they've decided to wear masks. The group calling itself 'The Jesus
Seminar' are voting on what Gospel teachings they want to call into
question. You won't get Smith's votes to compare with Smith's positions.
You'll only get the majority opinion. But I figure that I know what the
majority of these theologians teach. I figure that most of you have some
idea, too. So, I've taken a few passages from each of the four Gospels. I
want each of you to vote on them. Not on whether Jesus actually said them;
on whether the Jesus Seminar people will vote them in or out."
He couldn't grade on their responses, not even on whether they responded or
not. Most of them did respond, however. They'd gone through high school,
college, and anywhere from a half to three-and-a-half quarters of seminary
by then. When a teacher gave you an assignment, you turned it in. You
probably didn't think, but you turned it in. He handed back the average of
the class guesses on the Jesus-Seminar guesses. Ted, a fellow teacher with
a more traditional stance than most of Garret's faculty had, stopped him in
the hall one day.
"I hear that you are planning to rewrite scripture."
"The ecumenical council of David Blake. It has a certain ring, but I wasn't
really planning on calling it. What leads to this idea?"
"A four-page sheet of chapter-and-verse citations with a choice in or out."
"The Schweitzer game? I carefully wrote on each sheet the question of
whether the student thought the Jesus Seminar would approve of the
scripture or disapprove of it. Did you really not read the question?"
"I read it. One of your students didn't. He thought he was being asked
whether to take the passage out of scripture or not."
"Ted, you and I disagree on a good many points, but we're both professors
at an institution of higher learning. Criticize me for what I say, not for
what some idiot hears."
"I'm not criticizing you. I'm teasing you."
"And getting a good rise out of me, too. Sorry. I've been dealing with
idiots too long, didn't mean to count you among them." And, whichever
student had run to Ted to complain, several had returned the sheet with
every "in" circled.
The only good things about this quarter were that his book on Philemon was
accepted and that he could still see Jen in one of his classes.
Then even this reward was cut. Really, Jen's hair was cut. It looked like a
beauty-shop cut as opposed to a take-out-the-shears-and-to-hell-with-it
cut. She was probably moving slowly towards looking more professional.
Well, she could have started with wearing blouses instead of sweatshirts.
She was still pretty in short hair, but the long tresses had been one of
the few bright spots in his week.
He kept his opinions about that to himself most times, even though keeping
his opinions to himself wasn't one of his strong suits. Once he slipped.
Sally was expressing her opinions just as if she'd formed them herself
rather than picking them up second hand. They were on Colossians, the last
book they'd read before Romans.
"Well," she said, "Paul was a sexist. We shouldn't try to follow his
teachings about women."
"I think you're reading him anachronistically," he replied. "The people who
claim that Paul was transcribing what God dictated for the twentieth
century are consistent -- I don't agree with them, but they are consistent.
On the other hand, saying that Paul wrote on his own authority but he was
wrong about the position of women in the twentieth century shows a little
confusion.
"Now, as I emphasized in our study of Philemon, Paul is always ready to say
that believing might add obligations; he never teaches that it removes any.
A woman who believes has all the obligations that she would have as an
unbeliever, and a first-century Greek woman had the obligation to obey her
husband. Were the husband also a believer, that put some obligations on
him; it removed none from her."
"I'm here to clarify what is my theology," Sally changed the subject. "And
I must say that you aren't helping."
"Good! Well, really, I should be indifferent rather than favorable. There
is no reason that I should care why you are in class, so long as you aren't
here to disrupt it. I'm here to teach what Paul wrote. Barbara might be
here to polish her shorthand skills for all I care. If you go out of this
class knowing what Paul wrote, I've fulfilled my obligation to the
seminary."
"And your obligations to us?"
"None. Oh, I've the same obligations that I owe you on the street as a
Christian and as a citizen. But my obligation as a teacher is to the
seminary. Their obligation to you is to give you the preparation to be a
preacher of Christian doctrine, of Methodist doctrine in particular. I must
have overlooked the place where they promised to help you work out your
private theology. Just to satisfy my curiosity, and not part of the course
work, what do you plan to do with that theology when you have determined
it?"
"I'm going to be a pastor, of course. How could I do that without working
out my own theology?"
"Well, it's none of my business. As I said, I hired on to teach Christian
theology. But I should think you would have a hard time making a living as
the founder of The Church of Sally."
"It's not The Church of Sally. I'm going to be a Christian pastor. It's
just that I have to decide what my theology is. Then I'll preach that."
"I don't see why you expect some congregation to pay you for that. They
are more likely to expect you to preach the theology of the church. Now,
look at Jen. Plenty of parishioners would like to look at her. Even if
she grew her hair back out, though, I doubt that many people would pay to
hear her opinions. They want to hear the Gospel. For that matter, I have
a D. Min. just like you'll have; I studied years after that. You don't
seem terribly anxious to hear my opinions."
When he'd said "Now, look at Jen," he naturally had. (He looked at Jen
often without such a good excuse. He wished she'd participate more, both as
a teacher and as a man who could use the excuse to look at her. Instead,
Sally did a lot more talking.) Jen had not been pleased with his comments.
Quite likely, the other students had sensed his interest. Most of the male
students probably agreed with him about her hair -- about looking at her,
for that matter.
He started the very next session of that class with more of the issue. It
was, after all, the context of the entire course. "Catholic moral
theologians make a formal distinction among Jesus' precepts. Some of them
are 'monastic counsels,' going the extra mile beyond what is required of
ordinary believers. I don't know of any Protestant system of Christian
ethics which makes quite that overt a distinction. Still, many Protestants
make some sort of distinction between the rules that you're expected to
follow and the rules it would be nice if you followed once in a while. That
distinction might always be invidious, but it is particularly invidious
when it is made about quite parallel passages in Paul.
"There have been people, men, claiming that 'Wives should obey their
husbands' is an absolute, and that 'Husbands should treat their wives
gently' is good advice except in special circumstances. (Which, too often,
comes to mean these circumstances.) Aside from the viciousness which this
excuses, it is intellectually dishonest. I don't for a minute oppose
feminists' objection to this. Where I think they go astray is in blaming
Paul for the ideas that idiots read into his clear writing." This discourse
didn't seem to make any impression. Neither the feminists nor the fundies
seemed convinced.
Well, that was his last excursion from the syllabus. The test was coming
up, and the final paper.
He gave Jen a B for the course, a grade she'd clearly earned, even without
much class participation. He Xeroxed her final paper. He had no excuse for
asking for a photo, even one after the haircut. Unfortunately, she didn't
sign up for another course of his the next quarter. He mentally shook
himself. He'd been spending too much time on daydreams and too little time
on publishable scholarship.
For Philemon, he'd dealt not only with the -- quite skimpy -- book itself;
he'd dealt with everything Paul had written about slavery (or everything
which had come down to us). Paul had written much more about marriage.
Maybe he should analyze that without hanging the argument on a single book.
And his experiment in reading the Old Testament in Greek was a failure. All
that hard work had yielded only the experience of having struggled with
Greek. He went back to Genesis, but in English. He used the New English
Bible translation. His copy included the Apocrypha, which Paul had
obviously had available to him.
His sights of Jen were rarer. They were, however, sights of Jen walking.
That got him a better view of her flexing hips than he'd had while she sat
in his class three days a week. One Spring day, he found himself trailing
her through the halls. when she turned into a classroom, he went past. Then
he shook himself and turned around. He got to his classroom late, but the
class didn't mind. Few of them actually wanted to learn about The Letter to
the Hebrews.
He tried to keep himself under control. It was natural for a man of his
years to desire a beautiful, young, woman. The problems were (1) that she
was his student, and (2) that it was totally unnatural for a young woman to
desire a man of his years, especially a bookish man with little machismo.
An actor, a politician, a TV personality would have a chance; a theology
professor would not. So, he should stop dreaming of what he couldn't do and
start working on what he could. Paul's view of marriage really required
some background. What was the view of marriage in the first-century Jewish
community? What was the view in the larger Graeco-Roman world?
By the summer, when he got time to really concentrate on his work, he
decided to let it simmer. His degree was in the New Testament, not merely
in the Epistles. He would concentrate on the Gospel of John. The liberal
dogma on John was that it was written much later than the other Gospels,
intended as a supplement for them. Without holding any brief for the fundy
argument that it had been written by John himself, David was dubious. If he
bought the argument that Matthew had Mark's gospel in front of him because
so much of Matthew's gospel included Mark's stories, then he couldn't buy
the argument that the author of John had the other three gospels available
to him because the book of John included almost none of the stories
included in the other three. Was there a third possibility? He made a list
of the oddities, "the disciple whom Jesus loved," foot washing, "she is
your mother," "so a report spread among the followers of Jesus that this
disciple would not die."
What if the book had been written by converts of John soon after his death?
The good Greek would be explained by those converts having been Greeks,
rather than diaspora Jews. The stories would be stories they had heard from
John, for the most part. The Gospel quoted Jesus as saying to all the
disciples, "As I have loved you, so must you love one another." If John had
frequently testified that Jesus had loved him, could his converts have
taken this to mean that Jesus had loved him to the exclusion of the others?
He decided to go through the Gospel with the possibility of that authorship
in mind. Did it make sense of some of the peculiarities? Did it raise other
contradictions?
He spent the summer and the early fall on that project. He finally got his
arguments into a paper, "The case for the antiquity of John." When the
paper was accepted in late January, he used it as the first chapter of a
book on the gospel. His publisher agreed to publish the book shortly before
the school year ended. At graduation, he saw Jen for the first time in more
than a year. Her face looked as lovely as ever; the robe left her shape to
the imagination. That night, he was shocked at how graphically his
imagination rose to the challenge. He was used to wet dreams, but usually
the memory that remained in the morning was quite vague. Oh, well, she was
no longer a student. he would never see her again.
He'd been working hard. He borrowed six novels from the library, stocked up
on groceries, and neither read anything serious nor left the apartment
until all six novels were read. By then, it was warm enough to take the
next six novels to the beach, one at a time. His tan was restored, and his
sleep debt was cancelled by late June. He took his vacation in Colorado,
hiked every day, and finished the Apocrypha.
He'd read every part of the Septuagint, had it helped? Some. Even where
there hadn't been any surprises -- and he had, after all, taken courses in
the Old Testament years before -- he now had the certainty that there would
be no surprises. On the other hand, he had no illusions that his
acquaintance with those books compared to Paul's or Matthew's. They had
read the books and heard the books many times. They had let the books
address their lives. Letting them address their lives sounded to him
something like the process of lectio divina. He should look that up when he
was back in Evanston.
In Colorado, he found himself dreaming of Jen more often. The first time
that wasn't a wet dream shocked him as much as the first wet dream had.
Well, his vacation was a deliberate attempt to let his mind idle, and 'an
idle mind is the devil's playground.' Back in Evanston, he'd buckle back
down on the first-century ideas about marriage. That would take his mind
off Jen. She was totally out of his life, after all.
He achieved his primary purposes. However bastardized his version of lectio
divina was, it got him a feel of the passages. He read a chapter from the
Apocrypha, selected a passage from that chapter, read that passage
repeatedly, asked what it meant to him, and then asked what it called on
him to do the next day. It might take an hour a day; it might mean years of
work before he got through the entire Septuagint, but he'd be a decent
scholar some day. An Evanston rabbi was happy to put him in contact with a
professor who recommended books that would give him first-century
rabbinical sources on marriage, among many other things.
His secondary purpose didn't seem to be within his reach. Instead of having
fewer wet dreams starring Jen, he began picturing her in some of the
situations described by the rabbinical sources. Well, maybe he should go
see her again. Where was she anyhow? Would Garret know? Would the office
which knew be open before school started? He was puzzling out that question
when his phone rang.
"David Blake." In his present mood, he'd welcome a telemarketer. He felt
like swearing, and he shouldn't waste the words on empty air.
"Professor Blake, this is Donald Emery." The District Superintendent for
the Northern District. David swallowed his vitriol. "I was wondering
whether you were available for pulpit supply?"
"This Sunday? It's short notice, but. . . ." Methodist laymen were entitled
to a service. If their pastor was sick, some other preacher would fill in.
And, far from his own conference as he was, he was still a Methodist
preacher.
"Not this Sunday. Fred Bright is going into the hospital, and I'm setting
up his replacements. Would you be available September eleventh?"
"Sure. Send me the details, would you? Address and a bulletin would be
great. With that much warning, I'll preach from the lectionary."
"Thanks. I wish the less prepared were as faithful to the lectionary as you
are. I'll have my secretary get it in the mail."
That led to another thought. Where was Jen? Somewhere in Northern Illinois,
probably. And, if so, the Conference office would know precisely where. He
contacted the Conference office and got the name of her church,
Independence United Methodist, and then the address of that church. It was
in the western part of the state, but not too far to drive. He set his
alarm early that Sunday, dressed in a suit, and found the place.
Her hair was still short, the clerical robe hid her figure, but the face
was as pretty as ever. Her sermon sounded as though she were preaching the
first draft, but it was nothing wild. Her voice was neither strained nor
the sickly-sweet that some people thought was appropriate for a preacher.
She shook hands with the congregation as they filed out the door. None of
the congregation rushed away before she could, which was one advantage of a
church in the country. "Nice to be here," he told her when it was his turn.
"Nice to have you here," she responded. "A visit from the faculty is a rare
honor this far out in the country." Which told him that she, at least,
remembered him. Her response was friendly enough, too, and he got to touch
her, which he'd never done. On the other hand, the situation called for
civility; that might not be her real feelings. And a handshake was hardly a
kiss.
That night, his wet dream actually woke him. All that he remembered even
then, was a kiss from Jen. Well, he couldn't have a kiss, but he could have
more contact until she told him to go away. He could, at least, phone her
and ask her to lunch. On the phone, she might be friendlier; her tone with
none of her congregation listening might communicate that she found his
attentions -- even these light ones -- unwelcome. What did he have to lose?
But he went home from his last class before he'd got his nerve up. The
phone number was on the bulletin from Sunday, but he had to look the area
code up.
"Independence United Methodist Church." It actually sounded like Jen
herself, but politeness was always advisable. Besides, it permitted a
longer conversation.
"Reverend Saunders, please."
"Speaking."
"David Blake here. Once your professor in the Epistles. Yesterday, I
visited your service."
"Yes, Professor Blake." But he didn't want her thinking of him as
'Professor Blake.' Well, it was better than not thinking of him at all, but
still. . . .
"I wanted to tell you that I enjoyed your sermon, Reverend Saunders." And
nothing would be worse than her hearing him slighting her professional
position.
"It's Jen, Professor Blake. You always called me that." Good! (1) she
wanted him to call her 'Jen.' (2) He got to hear her voice that much
longer. (3) He had a chance to suggest 'David.'
"You were my student, then. You're a pastor, now. My pastor, at least
last Sunday."
"I'm still Jen." And, sounding friendly. Besides it was a perfect opening.
"And I'm David. I enjoyed your sermon, Jen."
"That's nice to hear, David." Victory! That name made the phone call worth
while, even if she turned him down. "Do you have any suggestions?" Now,
that was a trap. He'd given her quite enough correction when it was his
job. On the other hand, she'd never believe that he had agreed with
everything she'd said. She'd been in his class long enough to know that
this had never happened.
"I disagree with everything I hear. I have disagreements with some of what
Barth wrote in Der Romerbrief (in dem Romerbrief? -- never mind). But not
something for you to work on. If you want to work on a weakness, you need
to increase your confidence. You're a preacher; you're their preacher. Go
with it!" And, if this went no further, much as he'd be disappointed, that
one piece of advice is what she needed to hear.
"Thanks."
"Anyway, I enjoyed hearing you. I wanted to ask you to lunch after the
service next week. Do you think you might go?" He held his breath until he
felt faint. Even after he resumed breathing, she didn't respond. Was she
thinking about it? Was she looking for a polite way to avoid it?
Her response wasn't encouraging when it came. "I'm really sorry. I've
accepted another engagement for that time." Still, she sounded sincere. He
should accept the dismissal, but too much was riding on this. Besides, if she didn't
like it and he called again, she would feel stalked.
"Well, I'm not available the next Sunday. I'm going to be preaching that
day and won't even get to hear you. How about the Sunday after that?
Twenty days from now?" If she claimed to be booked up that day, it would
prove that she didn't want to hear from him. He had her pinned down; he
could walk into the service and listen to her all he wanted. But did he
want her for his victim?
"I'd be quite pleased."
"It's a date, then." Which probably sounded more like what he intended than
what he wanted this to sound like. And, if she were still being polite,
he'd give her an out."Do you want my phone number in case something comes
up?"
"Please." So he gave his apartment phone number to her. She could call and
leave a message when she was fairly certain he'd be at the seminary.
"Well," he said when he realized that he was extending the conversation
simply to hear her voice, "I'm keeping you. Nice talking to you, and nice
hearing you on Sunday."
"Thanks for calling. Goodbye."
"Goodbye." Now, she probably accepted dozens of dinner invitations from
parishioners. Probably accepted some from men younger than himself whom she
thought of as old, settled, dull, parishioners. On the other hand, he'd
have lunch with Jen. And, with that to look forward to, he should get his
intellectual life in order before classes started. He bought a Jerusalem
Bible at the seminary bookstore. (He already had their translation of the
New Testament, just what he didn't need now.) He began doing his lectio
divina on that translation, beginning in Genesis.
The next week, he attended her church again. He took communion from her
hands. They shook hands again as he filed out. It was nothing to her, a
touch of lovely skin to him. The Sunday after that, he substituted for Fred
Bright.
The Sunday after that, Jen's sermon was from Timothy. Not bad. If he hadn't
known better, he'd have thought she had a good teacher of the Epistles of
Paul. Afterwards, he hung back while the regulars filed out. "Enjoyed your
sermon," he said. "Can you have lunch with me?"
"Yes."
"My car? What do you have to do here?"
"Ten minutes to lock up." She took even less time than she'd said. On the
other hand, she had changed her robe which only gave a suggestion of her
shape to a coat which hid it all. When they were in the restaurant,
'Jerry's,' though, he got to hang up her coat with his. He'd been right
years ago. She looked better in a blouse.
He recited grace. They began to eat. He had her alone, but the conversation
should be on her. "So," he said, "are you enjoying being a pastor?"
"Some of it. Preaching is still a chore. I find that I like making
hospital calls, though. So many of them, especially the old people, are
more of a comfort to me than I am to them."
"'You're a better man than I am, Gunga Din.' Well, a better something. I
found being a pastor the hardest part of being a minister. Now, preaching
-- I could do preaching. But, then, I have opinions on what the texts
mean. You might have noticed."
She smiled at that! Her face was even prettier when she smiled.
"I did notice." She obviously didn't realize what a boon it was to be
noticed by Jen.
"Anyway, you're enjoying your job, then? Not everything, obviously. But
it would be horrible to find you'd prepared three years to qualify for
something you don't want to do."
"Oh, yes. It's rewarding. I even found out I'm using stuff I learned.
Your course, for instance."
"That must have been a shock! Find yourself preaching the Epistles a lot?
Quite frankly, that surprises me. I'd think you'd stick with the Gospel
your first year, maybe your first three." He had, and then -- since he was
on his third church by then -- mostly started over on the gospels again.
"Well, yes. I was thinking of something else. But this church, that
church, gets a new pastor every year. Not only new to them, mostly newly
ordained. If new pastors stuck to the Gospel, they'd never hear the
Epistle or the Old Testament lessons at all.
"Anyway, I meant something else. I was counseling." She stopped. If she
was counseling, she owed the people confidentiality.
"Smith and Jones," he said.
"Except it was Smith and Smith. And only one Smith showed up. So I found
myself quoting a certain professor on Paul's only answering the question of
your responsibility."
"And Paul got that from his Master. 'Who made me a judge over you?'"
"Well, yes. And I said that he could come for counseling, but not for
counseling on how she should behave."
"Great! That's one time you resisted temptation."
"One time out of how many?"
"One time I've heard of. Anyway, you only have to resist one time at a
time." God! He was babbling. "I could have said that better."
"It communicated." Which was a kind response to that sort of drivel. They
both returned to their meal. After dessert, he watched her conceal her
figure again. Then he went to get the car. He turned the heater all the way
up before returning to her.
"Did you leave your car at the church?" he asked. " I didn't see the
parsonage."
"It's not far." Which was a pity. The heat had no chance of persuading her
to open her coat. He drove there at her direction, got out, and opened her
door. He watched her until she shut the parsonage door. Then he got back
in, turned the heat to a more reasonable level, and spent the drive back
cursing himself. He was one of her congregation, however temporary; he was
a former instructor who had experience in the field she'd entered.
All that earned him the right to take her to lunch. And, if he'd taken a
girl to lunch under any other excuse, he would have walked her to the door
and kissed her on the porch. She would have considered that only a fair
return for the meal.
But you kissed neither your pastor -- why had the church abandoned the kiss
of peace? -- nor your former student whom you were counseling. He'd set a
David trap for Jen, with the same result as Pooh's trap for heffalumps. He
was caught, himself.
That night, he gave up. Rather than mess the sheets with a wet dream with
no more reward than the memory of the dream kiss, he stroked himself into a
Kleenex while awake. His imagination went too slowly, however. He erupted
before he'd got more than her bra off.
He called her the next day to invite her to lunch in two weeks. He got an
acceptance! That couldn't be mere politeness. When David Emery called him
about preaching that Sunday, he told him that he was booked. He suggested
leaving him at the bottom of Emery's emergency call sheet for a while.
David felt a little guilty about that, but he'd probably done more than his
share. He wasn't even a member of this conference.
The second lunch went as the first had done, except he needn't ask for
directions and he didn't play the failed heater game. He watched her into
the parsonage, and drove home plotting. For one thing, he couldn't keep
taking her to the same restaurant. For another, he had to figure out a way
to turn these luncheons into dates.
He was a member of Wyoming Annual Conference, but had a local membership in
the charge conference of Covenant UMC. He usually attended there when he
hadn't another duty. As he wasn't likely to be there anytime soon, he
called up the church and left a message on the machine.
"Bruce, this is David Blake. Things have come up, and I don't think I'll be
seeing you for a while. Occasionally, you've asked me to do something; so I
thought you should know."
Should he consider moving his membership to Jen's charge conference? No.
That would require her approval, and would necessitate the question of
'why?' He didn't want to say 'so I can court you.' Maybe she didn't want
him to court her. Take it one lunch at a time.
The next week, he got to church early and asked several of the other early
arrivals about restaurants in the neighborhood. He drove around to look
them over after the service.
When he took Jen to that restaurant, he didn't have to ask for her
recommendations or for directions. Still, pleasant as the conversation was,
pleasant as the company was, he was still trapped talking to his pastor and
his ex-student.
He had a date in two weeks, listened to her preach and shook her hand
afterwards on the intervening Sunday. When he got back the next Sunday,
however he had a shock.
"Professor Blake?" A man whom he vaguely recognized greeted him as he came
in the door. "I'm Joe Englehard, chairman of pastor-parish relations."
Great! He looked serious, but -- if he had a problem with how David had
been treating Jen, and he'd only been treating her indecently in his mind -- he should take it up with Jen.
"Yes, Mr. Englehard." Englehard might be way out of line, but David didn't
want to cause any problems for Jen.
"Jen is sick, too sick to lead the service. She suggested that you might be
able to lead the service."
"Well, I can give you a service. How good a service is quite another
question. May I have a bulletin?" Englehard gave him one, and he checked
out the scriptural passages. None of them were ones he'd be comfortable
winging a sermon about. Well, he'd been reading Exodus. What had struck him
most clearly? Yeah, Moses' stammer. That might be appropriate for a
stammering sermon.
David was a man who spoke briefly when he didn't have much to say. (More
men than not go on at great lengths when they don't know what to say.) some
of the prayers were printed in the bulletin, and he used those; others just
said that the pastor would say something, and he said something. "Your sins
are forgiven because Jesus Christ has sacrificed himself in your stead,"
might be the briefest absolution spoken that Sunday, but it was as orthodox
as the longest one.
When it was time for the sermon, David began with, "Your pastor is ill
today. She asked that I substitute. I'm not going to preach from the
passages we've read. Instead, I'm going to deal with a bit of Exodus. the
context is Exodus, chapter 3, verses 1 through 6." He read them. "These are
merely the context, you know who is talking, and where they are talking.
Now the passage I'm going to deal with is Chapter 4, verses 10 through 12."
Then he read those.
"So Moses stuttered. He thought that was a disability that shut him off
from leading the Hebrew people at all, let alone leading them when that
meant confronting Pharaoh. In the parlance of my day, Moses was a 4F. But
God wasn't your usual draft board. God had decided on Moses.
"My job is teaching in the seminary. Every once in a while, some student
will tell me: 'I'd never do that. Sp God couldn't have done that.' Well,
usually, I wouldn't have done that, either. Sacrificing your only son? But,
while I would never have done that, I know that this fact has nothing to do
with how God acts. . . ."
He went on like that until he thought the point had been made. Then,
brought it to a conclusion. People said nice things when the service was
over, perhaps -- he cynically thought -- because they got out early.
Englehard waited at the end of the line to thank him.
"No problem. Is someone checking that your pastor gets whatever medical
care she needs?"
"That's my responsibility." Of which David was quite aware, he had been
trying to remind Englehard of that. "If it means visiting a woman in a
house by herself when she ought to be in bed, I'll think I'll have my wife
do the actual checking." Fair enough. David gave him his card, and copied
down his number.
After handing him a service to lead on something like five minutes warning,
Englehard would be hard-pressed to ever complain about how David behaved.
Jen, on the other hand, might get justifiably angry over a phone call
dragging her out of a sickbed to ask about her sickness. He did, however,
read the lectionary for the next week. Remembering what Jen had said about
the danger of Independence never hearing anything but the gospels, he
considered the passage from Thessalonians. He held off calling Jen until
Wednesday, and contacted Englehard for a report first.
"This is David," he began when he got her, "I hope you are feeling better."
"Better," she replied. "Not good."
"I've been going through the Old Testament -- lectio divina -- so I
preached on Exodus. It wasn't a passage from the lectionary, but you
didn't give me much warning."
"I didn't have much warning, myself."
"Well, they were kind afterwards. They did get some sort of service.
Anyway, Sunday is the first Sunday of November. You celebrate Communion on
the first Sunday of the month, don't you?" He knew she did. He'd taken
communion on the first Sundays of September and October.
"Yes."
"Do you want me to do it? Frankly, you still don't sound recovered." She
sounded far from recovered, and Englehard thought it would be another week
before she did.
"Could you? And I'm sorry to miss the lunch."
"I'll call your district superintendent and establish my bona fides." She
seemed to like him personally. Finding him useful in her professional life
could only increase that. "Don't worry about the lunch. I'm sorry, too,
but I'm more sorry that you have to go through the sickness."
"It's only a cold. I keep telling myself. It feels more like the black
plague."
"I'd bet against the black plague, but have yourself checked out. It's an
upper respiratory infection; I can hear that over the phone. But people
die from the flu, and you could have pneumonia."
"I've been to the doctor."
"Good. I'll call your DS."
First he called the Conference office for the phone number. Jen had to have
it close at hand, but he didn't want to strain her even that much. Then he
called the DS's office. He was put through.
"Ed Campbell speaking."
"Reverend Campbell? I'm David Blake. I teach at Garrett and have been
attending Independence UMC. When Reverend Saunders was taken ill, she asked
if I could conduct the service, and I did. She's still fairly ill, and
doubts that she could handle this coming Sunday. Well, anybody can preach,
but the sacrament is another question.
"I said I'd check with you to establish my bona fides. I'm a member in good
standing of Wyoming Conference. Reverend Emery has used me for pulpit
supply. Would you mind if I presided at Independence this coming Sunday?"
"Yes, Professor Blake. I've heard about your coming in at the last minute.
Good reports on your sermon."
"Well, it was short. That guarantees someone will like it. I had something
between five and ten minutes warning. If I do say so myself, it sounded
like I'd had much longer, maybe half an hour."
Campbell laughed. "I'd have loved to hear it. Too bad it wasn't recorded.
Anyway, it's Jen's pulpit. If she says you can occupy it, that's what the
Discipline requires. I'll check with Emery, but I don't seriously suspect a
Garrett professor of claiming credentials he doesn't have. And thanks for
filling in."
"You're quite welcome. Actually, I feel it's part of the contract between
clergy and laity. I'm guaranteed a job; they're guaranteed somebody in the
pulpit. Well, I'm keeping you. Thanks and goodbye."
"Goodbye."
Now, he got seriously to work on a sermon. He dealt with his lessons, but
he set Paul and Exodus aside. That Sunday, Jen attended, but he led the
service. He was about to suggest that Englehard drive her back when another
man took the responsibility.
Jen, however felt able to handle the service the next week. She looked as
though she'd recovered, and he took the chance of calling that Monday.
"Independence United Methodist Church."
"This is David. You sounded much better, yesterday. Have you recovered, or was that a false dawn?"
"You always identify yourself. And it's never Dave. I think I've recovered. It was only a cold."
"One of those things which they describe as, 'it's not fatal; you only wish it were.'"
"Pretty much."
"I wondered if you think you'll be recovered enough next Sunday to go out for another lunch. That was supposed to be an invitation; I'm sorry if it sounds so convoluted."
"That's the potluck. Are you coming?"
"Of course! Where two or three Methodists are gathered together, there shall a potluck be also." She laughed. "I'll bring my famous Pauline chile."
"Who's Pauline?"
"You don't know her. I chopped her up to add to the chile. No. 'Pauline' is an adjective. I make the chile according to the directions of St. Paul." And then, hating to end the conversation, but needing to leave the joke to simmer, "Well, I'm keeping you. Bye."
He did produce a large pot of chile, using half as many jalapeno peppers as
he would use for the same quantity for himself. He might be wronging them,
but the congregation looked fairly bland to him. Jen looked healthy on
Sunday and preached a good sermon. He considered joining her table, but
that might be seen as an imposition. He repeated and extended his "Pauline
Chile" joke, however so that Jen could hear it.
"I tried to follow the advice of Paul. He says to cook chile a long time over very low heat so all the flavors mix in -- but the dish isn't scorched."
She bit. "I had a thorough introduction to the letters from Paul taught by
an excellent professor." Hot dog! That 'excellent professor' was worth the
drive and cooking the chile. "The course didn't mention chile."
"I can't see how it missed it. Somebody have a Bible?" Someone at his
table pulled out a pocket New Testament. "Excellent, please read First
Corinthians, Chapter seven, verse nine."
The man holding the book looked it up and laughed. Then he passed the book
to David. "You read it."
"For it is better to marry than to burn." He got groans out of that. Jen
groaned more loudly than most, probably because he'd let her marinate in
the joke longer. But that started others off on bible-based humor. Fools
tried to get friendly with "regular folks" by pretending to be "regular
folks," themselves. David never made that blunder -- maybe because he was
so far from being "regular folks." He was, however, a joker, and people
were glad to relate to him as a joker.
He stood by his pot while all the rest was being cleared up. When Jen
looked ready to go, he offered her a ride. She declined on the grounds that
the parsonage was close. So, he put the pot in his trunk and walked her
back. She accepted that. Even better, when they got there, she turned to
him.
"Would you like to come in?" She meant in the parsonage, but the answer was
still yes.
"Thanks."
And when the door closed behind them, he took her in his arms. He kissed
her. It was the sweetest kiss he'd ever had, well worth the slap if she
slapped him. Instead, she hugged him. Through coats and all, but it was a
hug.
"You don't know," he said when he had to abandon the kiss, "how long I've
wanted to do that."
"The first day?" The lady wanted a declaration. Why had he bitten his
tongue so long?
"Not quite." He should be honest with her. "I tried to teach the course
without my glasses. No reason for you to remember. Anyway, fourth or fifth
class, I gave up. I wore the glasses, and could see you clearly. Stupid
of me to have deprived myself of that sight for so long."
"You never showed it." He was not so sure. Still, of all the complaints
from students of which he had heard, none mentioned ogling a coed.
"Well, I tried not to. What would your classmates have said! Still, I'm not sure I hid it all that well."
This time, she initiated the kiss. His cock twitched at the thought. He
initiated the tongue-kiss but she cooperated in that. When she stepped back
it was to open her coat. He tossed his towards the couch.
When they kissed this time, he could feel her shape -- the shape that had
haunted his dreams for so long. Her breasts were soft on his chest while he
stroked down her back and cupped her bottom. He was stiff as a board. The
only good way to end this was in bed, but his car was still parked at the
church and people knew where he had gone. Besides, that Jen had cooperated
in the kiss didn't mean that she was ready to fuck. He had to get away
while his big head still had some say in what his body would do.
"It is as good as my dreams," he said. "I'm going to leave while I can. I'll call." And he walked out. He put his coat on outside,
then got his car from the church. The first half of the drive back was
spent recalling the kisses. Then he began to plan. They'd gone about as far
as they could go in her parsonage, one hell of a lot further than was wise
for her to go. And, if he could get a kiss at the end of his dates, he
wanted more dates than every other week. More Sunday afternoons would meet
with revolt from the church members; they expected to host her then.
Well, weekday evenings were a better deal in many ways. He could move up to
one a week without messing her meeting schedule up too much. If the roads
kept clear, they could eat in Chicago. They could even eat in Evanston,
maybe in his apartment in Evanston. When he got back to his apartment, he
called Jen. He got only her answering machine and went through a moment of
panic. What the hell? There were many more plausible reasons for her not
answering the phone than that she'd had a relapse in the last hour.
Still, he breathed a sigh of relief when she called back.
"I didn't mean for this to be on your bill," he told her. "I'll keep it short."
"I'm in a comfortable chair," she replied. "I meant for it to be a long call. Minimum salary isn't that minimal." Which certainly sounded like she
enjoyed talking with him, and no -- from her tone -- to scold him for
taking advantage of her.
"Well, I'm not too bright, but sometimes ideas do get through. Y'know, your congregation wants to feed you on Sundays. There is no reason that I have to compete with that. I know about committee meetings; Lord, how I know. Still, are you available any week nights? What's your schedule this week?" There was a pause, but
not a daunting one.
"I have trustees on Wednesday and choir practice every Thursday."
"I have late afternoon classes on Tuesdays and Thursdays. Would Friday cut into sermon prep too much?"
"Friday would be fine."
"Expect me then. Parsonage at five o'clock?" She agreed. She didn't seem
to be in any hurry to end the conversation, either.
Now, if only the weather would cooperate. He'd get there through a blizzard
if he could, but he couldn't expect her to come back to the Chicago area
unless the roads were clear and the sky looked like they would stay clear.
Disaster, for once, didn't strike. He showed up a few minutes before five,
and she didn't keep him waiting.
"Look, I'm sorry for springing this on you," he said as soon as they were both in the car, "but I wanted to see the state of the roads first. How would you like to eat in Chicago?"
"That sounds lovely. But it means two round trips for you."
"No bother. The roads are fairly clear. Probably less driving than you do on a hospital-visit day," he pointed out. Then he
changed the subject.
"Have you ever eaten Korean?"
"Bulgogi?" Well, she had eaten Korean.
"Bulgogi is to Korean cuisine what McDonalds is to American," he told her.
"Feeling adventurous?" he asked.
"Let's.
"You were a great hit on Sunday," she continued. "People were talking about
you before and after the trustees' meeting."
"My popularity didn't extend to my cooking. I don't think anyone but myself took seconds on my chile."
"You know what Johnson said about women preaching?"
"When a dog walks on its hind legs, you don't ask how well he does it?"
"Right. Well, I think these people regard a man's cooking the same way. Ted Jackson and George Blum are widowers. They brought the store-bought desserts."
"My mistake was trying to vary the recipe for what I imagined the crowd would like. I used half the jalapenos that I would have used for myself."
"The hot peppers?"
"Yeah. I figured that bunch for favoring blandness, so I only used two. And I cut them into very small pieces, too."
"Yours wasn't the only chile there."
"I noticed two bean dishes. They looked identical to me."
"Mrs. Benson's chile. She brings a smaller pot without any chile powder for the people who don't care for it."
"That must have been the batch I took. But I thought it was better to take from the larger pot."
"That's chile in Independence. A sprinkling of chile powder for the adventurous."
"Look, Korean food might be a mistake."
"That's Independence. I'm Jen. Anyway, they liked your jokes."
"That's Independence, you're Jen."
"And they said you preached a good sermon, too. A couple of the men were
talking about 'Dave,' though. I wondered whether I should correct them."
"The good reviews were generosity. The only virtue of the first one was
brevity. I've been going through the Old testament, and was on Exodus.
Still am; it's forty chapters." Well, he'd stopped briefly; he really
should start again.
"You said something about lectio divina."
"A sort of bastardized version. I read a whole chapter -- you can't do lectio divina on that much. Then I look for the passage that addresses me that day. Then I read the passage three times, sometimes a fourth. When I'm home, I read aloud. Then I meditate on what the passage means. Then I ask what the passage is calling me to do that day." They were talking an awful lot about him. He must sound like a typical egotistical male to her -- maybe an exceptionally egotistical male.
"I think of you dealing more with the New Testament, and more...." Jen paused. She needed a nice antonym for 'spiritual.'
"More intellectually?"
"Yeah."
"Sort of is intellectual study of the new Testament. The New-Testament writers were.... What did Paul say to Timothy? 'Remember that, from early childhood, you have been familiar with the sacred writings.' The New-Testament writers were familiar with the scriptures. They had allowed -- no invited -- those scriptures to address their lives.
"When -- in Romans -- Paul recounts a list of the heroes of the faith, we can go back and read those particular stories to illuminate what he was saying about faith. But that isn't what Paul did. He had read those stories so many times that they were engraved on his memory. And not those stories alone. He omitted much more than half of what he knew.
"Now, some new archaeological discovery about Jerusalem in the
The End
Jen
Uther Pendragon
nogardneprethu@bmail.com
2010/04/22
Jen's take on this story:
"Blake"
Another story about another couple:
"April's First"
The next stage in the adventures of Jen and David:
"Prelude"
The index to almost all my stories is:
Index to Uther Pendragon's website